the Week of Proper 19 / Ordinary 24
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Christian Standard Bible ®
John 3:24
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- InternationalParallel Translations
For Iohn was not yet cast into prison.
For John was not yet cast into prison.
(for John had not yet been put in prison).
for John had not yet been thrown into prison.
(This was before John was put into prison.)
for John had not yet been thrown into prison.
for John had not yet been thrown into prison.
for John had not yet been thrown into prison.
(For John had not yet been thrown into prison.)
(This was before Yochanan's imprisonment.)
for John was not yet cast into prison.
This was before John was put in prison.
For Iohn was not yet cast into prison.
For John was not yet cast into prison.
(This was before John had been put in prison.)
(For John had not yet been thrown into prison.)
For John had not yet been thrown into the prison.
For John was not yet cast into prison.
For at this time John had not been put into prison.
For Yochanan was not yet thrown into prison.
since John had not yet been thrown into prison.Matthew 14:3;">[xr]
for not yet was Juchanon cast into the house of the bound.
For John had not yet fallen into prison.
For Iohn was not yet cast into prison.
For John was not yet cast into prison.
For John was not yet thrown into prison.
For John was not yet cast into prison.
(For John was not yet in prison.)
And Joon was not yit sent in to prisoun.
For John was not yet cast into prison.
For John was not yet cast into prison.
(For John had not yet been thrown into prison.)
For John had not yet been thrown into prison.
(This was before John was thrown into prison.)
John had not been put in prison yet.
—John, of course, had not yet been thrown into prison.
for, not yet, had John been cast into prison.
For John was not yet cast into prison.
For John had not yet been put in prison.
For Iohn was not yet cast into preson.
for John was not yet cast into the prison --
for Iohn was not yet put in preson.
for John was not yet cast into prison.
(This was before John was thrown in the slammer.)
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Matthew 4:12, Matthew 14:3, Mark 6:17, Luke 3:19, Luke 3:20, Luke 9:7-9
Reciprocal: Matthew 11:2 - in
Cross-References
The woman said to the serpent, “We may eat the fruit from the trees in the garden.
Then the man and his wife heard the sound of the Lord God walking in the garden at the time of the evening breeze, and they hid from the Lord God among the trees of the garden.
So the Lord God called out to the man and said to him, “Where are you?”
He said to the woman:
And he said to the man, “Because you listened to your wife and ate from the tree about which I commanded you, ‘Do not eat from it’:
It will produce thorns and thistles for you,and you will eat the plants of the field.
The Lord God said, “Since the man has become like one of us, knowing good and evil, he must not reach out, take from the tree of life, eat, and live forever.”
“Tell the Israelites to take an offering for me. You are to take my offering from everyone who is willing to give.
When the donkey saw the angel of the Lord standing on the path with a drawn sword in his hand, she turned off the path and went into the field. So Balaam hit her to return her to the path.
When Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua approached him and asked, “Are you for us or for our enemies?”
Gill's Notes on the Bible
For John was not yet cast into prison. As he afterwards was by Herod, for the sake of Herodias, because he reproved Herod for taking her to be his wife, when she was wife to his brother Philip; see Matthew 14:3; and this circumstance shows, that these things were done before that journey of Christ into Galilee, mentioned in Matthew 4:12.
Barnes' Notes on the Bible
For John was not yet cast into prison - See Luke 3:20. The mention of this shows that John was not imprisoned until some time after our Lord entered on his ministry. The design of John was to call men to repentance, and to prepare them for the Messiah, and this he continued to do after our Saviour commenced his work. It shows that a minister of religion should be industrious to the day of his death. John still toiled in his work not the “less” because the Messiah had come. So ministers should not labor less when Christ appears by his Spirit, and takes the work into his own hands, and turns many to himself.