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Christian Standard Bible ®
Proverbs 23:11
Bible Study Resources
Concordances:
- ScofieldDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
For their Defender is strong. He will plead their case against you.
For their redeemer is mighty; he shall plead their cause with thee.
for their Redeemer is strong; he will plead their cause against you.
For their Redeemer is strong; He will plead their case against you.
God, their defender, is strong; he will take their side against you.
For their Redeemer is strong and mighty; He will plead their case against you.
For their Defender is strong. He will plead their case against you.
For he that redeemeth them, is mightie: he will defend their cause against thee.
For their Redeemer is strong;He will plead their case against you.
for their Redeemer is strong; He will take up their case against you.
God All-Powerful is there to defend them against you.
for their Redeemer is strong; he will take up their fight against you.
for their redeemer is mighty; he will plead their cause against thee.
The Lord will be against you. He is powerful and protects orphans.
For their saviour is mighty; he will plead their cause with you.
The Lord is their powerful defender, and he will argue their case against you.
For their redeemer is strong, he himself will plead their cause against you.
for their Redeemer is mighty, He will contend for their cause with you.
For he yt deliuereth them is mightie, euen he shal defende their cause agaynst the.
For their Redeemer is strong; He will plead their cause against thee.
For their saviour is strong, and he will take up their cause against you.
For their Redeemer is strong; He will plead their cause with thee.
For their redeemer is mighty; he shall plead their cause with thee.
For their redeemer is mightie, euen he shall defend their cause against thee.
for the Lord is their redeemer; he is mighty, and will plead their cause with thee.
For their redeemer is strong; he shall plead their cause against thee.
For the neiybore of hem is strong, and he schal deme her cause ayens thee.
For their Redeemer is strong; He will plead their cause against you.
For their redeemer [is] mighty; he will plead their cause with thee.
for their Protector is strong; he will plead their case against you.
For their Redeemer is mighty; He will plead their cause against you.
For their Redeemer is strong; he himself will bring their charges against you.
For the One Who saves them is strong. He will stand by them and give them help against you.
for their redeemer is strong; he will plead their cause against you.
For, their near of kin, is strong, he, will plead their cause with thee.
For their near kinsman is strong: and he will judge their cause against thee.
for their Redeemer is strong; he will plead their cause against you.
For their Redeemer [is] strong, He doth plead their cause with thee.
For their Redeemer is strong; He will plead their case against you.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Proverbs 22:23, Exodus 22:22-24, Deuteronomy 27:19, Psalms 12:5, Jeremiah 50:33, Jeremiah 50:34, Jeremiah 51:36
Reciprocal: Exodus 22:23 - I will surely Deuteronomy 24:15 - lest he Deuteronomy 27:17 - General Job 6:27 - the fatherless Job 31:21 - lifted Psalms 35:1 - Plead Psalms 43:1 - plead Psalms 54:1 - judge Psalms 136:24 - General Psalms 140:12 - the Lord Psalms 146:7 - executeth Proverbs 22:22 - Rob Isaiah 3:13 - standeth up Jeremiah 49:11 - thy fatherless Hosea 14:3 - for Amos 4:1 - which oppress Zechariah 7:10 - oppress Malachi 3:5 - against those
Cross-References
“Listen to us, my lord. You are a prince of God among us. Bury your dead in our finest burial place. None of us will withhold from you his burial place for burying your dead.”
Then Abraham rose and bowed down to the Hethites, the people of the land.
Abraham bowed down to the people of the land
Abraham’s possession in the sight of all the Hethites who came to the gate of his city.
The field with its cave passed from the Hethites to Abraham as burial property.
“If anyone kills a person, the murderer is to be put to death based on the word of witnesses. But no one is to be put to death based on the testimony of one witness.
The one condemned to die is to be executed on the testimony of two or three witnesses. No one is to be executed on the testimony of a single witness.
“One witness cannot establish any iniquity or sin against a person, whatever that person has done. A fact must be established by the testimony of two or three witnesses.
Boaz went to the gate of the town and sat down there. Soon the family redeemer Boaz had spoken about came by. Boaz said, “Come over here and sit down.” So he went over and sat down.
I thought I should inform you: Buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do it. But if you do not want to redeem it, tell me so that I will know, because there isn’t anyone other than you to redeem it, and I am next after you.”
Gill's Notes on the Bible
For their Redeemer [is] mighty,.... As he must needs be, since the Lord of hosts is his name; who sympathizes with them, has mercy on them, is their father, and their friend; see Jeremiah 50:34;
he shall plead their cause with thee; or "against thee", as the Vulgate Latin version; and will certainly carry it for them, and against thee; for, when he undertakes a cause, he pleads it thoroughly.
Barnes' Notes on the Bible
The reason is given for the precept Proverbs 23:10.
Their redeemer - See Job 19:25 note. It was the duty of the ××× gaÌ'al, the next of kin, to take on himself, in case of murder, the office of avenger of blood Numbers 35:19. By a slight extension the word was applied to one who took on himself a like office in cases short of this. Here, therefore, the thought is that, destitute as the fatherless may seem, there is One who claims them as His next of kin, and will avenge them. Yahweh Himself is in this sense their ××× gaÌ'al, their Redeemer.
Clarke's Notes on the Bible
Verse Proverbs 23:11. For their redeemer is mighty — ×××× goalam, their kinsman. The word means the person who has a right, being next in blood, to redeem a field or estate, alienated from the family, to avenge the blood of a murdered relative, by slaying the murderer; and to take to wife a brother's widow, who had died childless, in order to preserve the family. The strength here mentioned refers to the justness of his claim, the extent of his influence, and the powerful abettors of such a cause. But in reference to the orphans here mentioned, they having no kinsman, God takes up, vindicates, and avenges their cause.