the Third Week after Easter
Click here to join the effort!
Read the Bible
Christian Standard Bible ®
Psalms 11:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
The LORD examines the righteous, But the wicked and him who loves violence his soul hates.
The Lord trieth the righteous: but the wicked and him that loveth violence his soul hateth.
The Lord tests the righteous, but his soul hates the wicked and the one who loves violence.
The Lord tests those who do right, but he hates the wicked and those who love to hurt others.
The Lord approves of the godly, but he hates the wicked and those who love to do violence.
The LORD tests the righteous and the wicked, And His soul hates the [malevolent] one who loves violence.
The LORD tests the righteous and the wicked, And His soul hates one who loves violence.
Yahweh examines the righteous, But the wicked and him who loves violence his soul hates.
The Lorde will try the righteous: but the wicked and him that loueth iniquitie, doeth his soule hate.
Yahweh tests the righteous,But the wicked and the one who loves violence His soul hates.
The LORD tests the righteous and the wicked; His soul hates the lover of violence.
The Lord tests honest people, but despises those who are cruel and love violence.
Adonai tests the righteous; but he hates the wicked and the lover of violence.
Jehovah trieth the righteous one; but the wicked, and him that loveth violence, his soul hateth.
The Lord examines those who are good and those who are wicked; he hates those who enjoy hurting others.
The LORD tries the righteous and the wicked; but his soul hates him that loves violence.
He examines the good and the wicked alike; the lawless he hates with all his heart.
Yahweh tests the righteous, but the wicked and the lover of violence his soul hates.
Jehovah tries the righteous, but His soul hates the wicked and the one loving violence.
The LORDE seith both the rightuous and vngodly, but who so deliteth in wickednes, him his soule abhorreth.
Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth.
The Lord puts the upright and the sinner to the test, but he has hate in his soul for the lover of violent acts.
The LORD trieth the righteous; but the wicked and him that loveth violence His soul hateth.
The Lord trieth the righteous: but the wicked and him that loueth violence, his soule hateth.
God wyll trye the righteous: but his soule abhorreth the vngodly, and hym that delighteth in wickednes.
The Lord tries the righteous and the ungodly: and he that loves unrighteousness hates his own soul.
The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.
The Lord axith a iust man, and vnfeithful man; but he, that loueth wickidnesse, hatith his soule.
Yahweh tries the righteous; But the wicked and him that loves violence his soul hates.
The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.
The LORD tests the righteous, But the wicked and the one who loves violence His soul hates.
The Lord examines both the righteous and the wicked. He hates those who love violence.
The Lord tests and proves those who are right and good and those who are sinful. And His soul hates the one who loves to hurt others.
The Lord tests the righteous and the wicked, and his soul hates the lover of violence.
Yahweh, putteth, the righteous, to the test, - But the lawless one and the lover of violence, his soul doth hate.
(10-6) The Lord trieth the just and the wicked: but he that loveth iniquity, hateth his own soul.
The LORD tests the righteous and the wicked, and his soul hates him that loves violence.
Jehovah the righteous doth try. And the wicked and the lover of violence, Hath His soul hated,
The Lord tests the righteous and the wicked, And the one who loves violence His soul hates.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
trieth: Psalms 7:9, Psalms 17:3, Psalms 26:2, Psalms 139:1, Psalms 139:23, Psalms 139:24, Genesis 22:1, Zechariah 13:9, Malachi 3:3, James 1:12, 1 Peter 1:7, 1 Peter 4:12
wicked: Psalms 5:4, Psalms 5:5, Psalms 10:3, Psalms 21:8, Proverbs 6:16-19, Jeremiah 12:8, Zechariah 11:8
Reciprocal: Genesis 6:11 - filled Genesis 18:25 - Shall Genesis 19:13 - Lord hath Exodus 34:7 - that will by no means clear the guilty 1 Kings 8:39 - for thou 2 Chronicles 6:30 - thou only Job 20:29 - the portion Job 24:23 - yet his eyes Psalms 25:19 - cruel hatred Ecclesiastes 8:13 - it shall Isaiah 3:11 - Woe Jeremiah 20:12 - that Luke 12:46 - and will appoint Romans 2:2 - judgment Romans 3:6 - for then 2 Thessalonians 2:12 - but Hebrews 1:9 - loved Revelation 8:7 - hail
Cross-References
After he fathered Shelah, Arpachshad lived 403 years and fathered other sons and daughters.
Shelah lived 30 years and fathered Eber.
After he fathered Nahor, Serug lived 200 years and fathered other sons and daughters.
Nahor lived 29 years and fathered Terah.
I will go down to see if what they have done justifies the cry that has come up to me. If not, I will find out.”
and I have come down to rescue them from the power of the Egyptians and to bring them from that land to a good and spacious land, a land flowing with milk and honey—the territory of the Canaanites, Hethites, Amorites, Perizzites, Hivites, and Jebusites.
and be prepared by the third day, for on the third day the Lord will come down on Mount Sinai in the sight of all the people.
Mount Sinai was completely enveloped in smoke because the Lord came down on it in fire. Its smoke went up like the smoke of a furnace, and the whole mountain shook violently.
The Lord came down on Mount Sinai at the top of the mountain. Then the Lord summoned Moses to the top of the mountain, and he went up.
The Lord is in his holy temple;the Lord—his throne is in heaven.His eyes watch;his gaze examines everyone.
Gill's Notes on the Bible
The Lord trieth the righteous,.... As gold is tried in the fire, by afflictive providences; hereby he tries their graces, their faith, and patience, their hope, and love, and fear; and, by so doing, expresses his love to them, since this is all for their good: and therefore, when he suffers the wicked to go great lengths in persecuting and distressing them, this should not weaken, their confidence in him; he still loves them, and loves when he rebukes and chastises them;
but the wicked, and him that loveth violence, his soul hateth; that is, such who live in a course of sin and wickedness, and who not only do injury to the persons, characters, and properties of men, but love it, and delight therein, and also take pleasure in them that do the same: these God has a continued and inward aversion to; sin and wickedness being the abominable thing his righteous soul hates: and he shows his hatred to them, by not chastising them now, as he does his own people, but reserving everlasting punishment for them hereafter; see Proverbs 13:24.
Barnes' Notes on the Bible
The Lord trieth the righteous - That is, he âprovesâ them, searches them, tests the reality of their piety. His dealings with them are such as to test the genuineness of their religion, and are designed to show their sincerity and the real power of their religious principles. It is not for the purpose of destroying them, or punishing them, that he deals with them as he does, but it is to show the reality of their attachment to him. This language seems here to be used to show the feeling of the persecuted and afflicted author of the psalm. He understood the reason why these calamities were suffered to come upon him - to wit, as a trial of his faith; and therefore it was his duty to remain and bear these troubles, and not to attempt to escape from them by flight. He says, therefore, that these troubles in the case of the righteous were in strong contrast with the purpose of the divine dealings toward the wicked, on whom God would ârainâ snares, fire, and brimstone. In their case his judgments were for the purpose of punishing and destroying; in the case of the righteous it was to âtryâ them, or to test the reality of their religion.
But the wicked - The wicked in general. All the wicked.
And him that loveth violence - Referring particularly here to those who were engaged in persecuting him who was the author of this psalm. They were contemplating acts of violence toward him Psalms 11:2; he says that all such persons were the objects of the divine displeasure, and would be appropriately punished.
His soul hateth - that is, âheâ hates. God is often spoken of in language appropriate to man; and he is here referred to as having a soul - as he is elsewhere as having eyes, hands, or feet. The meaning is, that all such persons were the objects of the divine abhorrence, and that the divine dealings with them were not, as with the righteous, to âtryâ them, but to âpunishâ and âdestroyâ them. Knowing this, the persecuted author of the psalm, instead of fleeing, calmly committed himself and his cause to God.
Clarke's Notes on the Bible
Verse Psalms 11:5. The Lord trieth the righteous — He does not abandon them; he tries them to show their faithfulness, and he afflicts them for their good.
His soul hateth. — The wicked man must ever be abhorred of the Lord; and the violent man-the destroyer and murderer-his soul hateth; an expression of uncommon strength and energy: all the perfections of the Divine nature have such in abomination.
