the Week of Proper 16 / Ordinary 21
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The Darby Translation
Ecclesiastes 6:4
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For he comes in futility and he goes in darkness, and his name is shrouded in darkness.
for it comes in vanity, and departs in darkness, and its name is covered with darkness.
For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
For it comes in vanity and goes in darkness, and in darkness its name is covered.
for a miscarriage comes in futility and goes into darkness; and its name is covered in darkness.
A baby born dead is useless. It returns to darkness without even a name.
for the miscarriage comes in futility (in vain) and passes into obscurity; and its name is covered in obscurity.
for it comes in vanity, and departs in darkness, and its name is covered with darkness.
For he commeth into vanitie and goeth into darkenesse: and his name shall be couered with darkenesse.
for that one comes in vanity and goes into darkness; and that one's name is covered in darkness.
For he enters in futility and departs in darkness, and his name is shrouded in obscurity.
That child will never live to see the sun or to have a name, and it will go straight to the world of darkness. But it will still find more rest than you,
For the arrival of a stillborn baby is a futile thing, and its departure is in darkness; its name is [forgotten,] covered in darkness;
It is senseless when a baby is born dead. The baby is quickly buried in a dark grave, without even a name.
For he comes in with vanity, and shall go into darkness, and his name shall be covered with darkness.
It does that baby no good to be born; it disappears into darkness, where it is forgotten.
For he comes into vanity and departs into darkness, and his name is shrouded in darkness.
For he comes in with vanity, and goes out in darkness; his name shall be covered in darkness.
For he cometh to naught, & goeth his waye in to darcknes, and his name is forgotten.
for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness;
In wind it came and to the dark it will go, and with the dark will its name be covered.
for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness;
For he commeth in with vanitie, and departeth in darkenesse, and his name shall be couered with darkenesse.
For he commeth to naught, & spendeth his tyme in darknesse, and his name is forgotten.
For he came in vanity, and departs in darkness, and his name shall be covered in darkness.
for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness;
For he cometh in veyn, and goith to derknessis; and his name schal be don a wei bi foryetyng.
for it comes in vanity, and departs in darkness, and the name thereof is covered with darkness;
For he cometh with vanity, and departeth in darkness, and his name shall be covered with darkness.
Though the stillborn child came into the world for no reason and departed into darkness, though its name is shrouded in darkness,
for it comes in vanity and departs in darkness, and its name is covered with darkness.
His birth would have been meaningless, and he would have ended in darkness. He wouldn't even have had a name,
For this child comes for nothing and goes into darkness, and in darkness its name is covered.
For it comes into vanity and goes into darkness, and in darkness its name is covered;
For, in vain, it came in, and, in darkness, it departeth, - and, with darkness, its name, is covered:
For he came in vain, and goeth to darkness, and his name shall be wholly forgotten.
For it comes into vanity and goes into darkness, and in darkness its name is covered;
For in vanity he came in, and in darkness he goeth, and in darkness his name is covered,
for it comes in futility and goes into obscurity; and its name is covered in obscurity.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
his name: Psalms 109:13
Reciprocal: Exodus 10:21 - darkness
Cross-References
And thus shalt thou make it: let the length of the ark be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.
Of fowl after their kind, and of the cattle after their kind, of every creeping thing of the ground after its kind, two of each shall go in to thee, to keep [them] alive.
And take thou of all food that is eaten, and gather [it] to thee, that it may be for food for thee and for them.
And Noah did it; according to all that God had commanded him, so did he.
And they said, Come on, let us build ourselves a city and a tower, the top of which [may reach] to the heavens; and let us make ourselves a name, lest we be scattered over the face of the whole earth.
and there have we seen giants—the sons of Anak are of the giants—and we were in our sight as grasshoppers, and so we were also in their sight.
and they rose up against Moses, with two hundred and fifty men of the children of Israel, princes of the assembly, summoned to the council, men of renown;
For only Og the king of Bashan remained of the residue of giants: behold, his bedstead was a bedstead of iron; is it not in Rabbah of the children of Ammon? its length was nine cubits, and its breadth four cubits, after the cubit of a man.
And there went out a champion from the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.
Gill's Notes on the Bible
For he cometh in with vanity,.... The Targum adds, "into this world." Some understand this of the abortive, and render it, "though he cometh in with vanity" x, yet is to be preferred to the covetous man: others interpret it of the covetous man himself; and scrape of both: or, however, they may be compared together in these instances; the abortive comes into the world in vain, for nothing, and answers no purpose, as can well be observed; and the same may be said of a covetous rich man; he walks in a vain show, and is altogether vanity, in his coming in, in his life, and going out;
and departeth in darkness; or, "into darkness" y; goes out of the world without any notice taken of him; and goes down to the dark grave, where he lies in obscurity;
and his name shall be covered with darkness; the abortive has no name, and is never spoken of; and so the name and memory of such a man as is here described rot and perish: and in this respect the abortive has the preference to him; for though he is covered with darkness, yet no ill is ever spoken of him; whereas the name of the wicked covetous man is cursed.
x כי בא "quamvis venit", Drusius. y בחשך "in tenebrositatem", Montanus; "in tenebras", Tigurine version, Mercerus, so Broughton.
Barnes' Notes on the Bible
He ... his - Rather, it ... its. The untimely birth is spoken of.