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Read the Bible
Easy-to-Read Version
1 Corinthians 11:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
For man did not come from woman, but woman came from man.
For the man is not of the woman: but the woman of the man.
For the man is not of the woman: but the woman of the man.
For man was not made from woman, but woman from man.
For man does not originate from woman, but woman from man;
Man did not come from woman, but woman came from man.
For man does not originate from woman, but woman from man;
For man does not originate from woman, but woman from man;
For man does not originate from woman, but woman from man.
For man did not come from woman, but woman from man.
It was the woman who was made from a man, and not the man who was made from a woman.
For man was not made from woman, but woman from man;
For man is not of woman, but woman of man.
For the man is not of the woman, but the woman of the man.
For the man was not created from the woman; but the woman was created from the man.
for man was not created from woman, but woman from man.
For man is not from woman, but woman from man.
for man is not of the woman, but woman of man;
For the man is not of the woman; but the woman of the man:
For the man did not come from the woman, but the woman from the man.
For man is not from woman, but woman from man;
For man did not come from woman, but woman from man;Genesis 2:21-22;">[xr]
For the man is not from woman, but the woman is from man.
For the man was not from the woman, but the woman from the man.
For the man is not of the woman: but the woman of the man:
For the man is not of the woman; but the woman of the man:
For man is not from woman, but woman from man;
For the man is not of the woman, but the woman of the man.
Man does not take his origin from woman, but woman takes hers from man.
For a man is not of the womman, but the womman of the man.
For the man is not of the woman; but the woman of the man:
For the man is not from the woman, but the woman from the man.
For man did not come from woman, but woman from man.
For man is not from woman, but woman from man.
For the first man didn't come from woman, but the first woman came from man.
Man was not made from woman. Woman was made from man,
Indeed, man was not made from woman, but woman from man.
For, man, is not, of woman, but, woman, of man;
For the man is not of the woman: but the woman of the man.
(For man was not made from woman, but woman from man.
For the man is not of the woman but the woman of the ma.
for a man is not of a woman, but a woman [is] of a man,
For the man is not of the woman, but the woman of the man.
for the man was not taken from the woman: but the woman from the man.
God didn't make a man from a woman, he made a woman from a man.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Genesis 2:21, Genesis 2:22, 1 Timothy 2:13
Reciprocal: Genesis 1:27 - male Genesis 2:23 - Woman
Cross-References
Eber was the father of two sons. One son was named Peleg. He was given this name because the earth was divided during his life. The other son was named Joktan.
This is the list of the families from Noah's sons. They are arranged according to their nations. From these families came all the people who spread across the earth after the flood.
Then the people said, "Let's build ourselves a city and a tower that will reach to the sky. Then we will be famous. This will keep us together so that we will not be scattered all over the earth."
That is the place where the Lord confused the language of the whole world. That is why it is called Babel. And it was from there that the Lord caused the people to spread out to all the other places on earth.
Their anger is so strong that it is a curse. They are too cruel when they are angry. They will not get their own land in the land of Jacob. They will be spread throughout Israel.
God Most High separated the people on earth and gave each nation its land. He set up borders for all people. He made as many nations as there are angels.
He reached out his arm and showed his power. He scattered those who are proud and think great things about themselves.
Gill's Notes on the Bible
For the man is not of the woman,.... In the present state of things, and according to the ordinary course of generation and propagation of mankind, man is of the woman, though not without the means of man; he is conceived in her, bore by her, and born of her; but the apostle respects the original formation of man, as he was immediately made by God out of the dust of the earth, before the woman was in being, and so not of her:
but the woman of the man; she was made out of his rib, and took both her name and nature from him; God was the author, and man the matter of her being; her original under God, is owing to him; and therefore as he was first in being, he must be superior to her: this serves to prove all that has been as yet said; as that man is the head of the woman, the woman is the glory of man, what he may glory in as being from him; and therefore there should be this difference in their appearance at public worship.
Barnes' Notes on the Bible
For the man is not of the woman - The man was not formed from the woman.
But the woman of the man - From his side; Genesis 2:18, Genesis 2:22-23.
Clarke's Notes on the Bible
Verse 1 Corinthians 11:8. For, the man is not of the woman — Bishop Pearce translates ου γαρ εστιν ανηρ εκ γυναικος, αλλα γυνη εξ ανδρος, thus: "For the man doth not BELONG to the woman, but the woman to the man." And vindicates this sense of εκ, by its use in 1 Corinthians 12:15. If the foot shall say, ουκ ειμι εκ του σωματος, I am not of the body, i.e. I do not belong to the body. He observes that as the verb εστιν is in the present tense, and will not allow that we should understand this verse of something that is past, γαρ, for, in the following verse, which is unnoticed by our translators, will have its full propriety and meaning, because it introduces a reason why the woman belongs to the man and not the man to the woman. His meaning is, that the man does not belong to the woman, as if she was the principal; but the woman belongs to the man in that view.
