the Third Week after Easter
Click here to join the effort!
Read the Bible
Easy-to-Read Version
Deuteronomy 12:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
You are to bring there your burnt offerings and sacrifices, your tenths and personal contributions, your vow offerings and freewill offerings, and the firstborn of your herds and flocks.
and there you shall bring your burnt offerings, and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your freewill-offerings, and the firstborn of your herd and of your flock:
And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:
And you shall bring there your burnt offerings and your sacrifices and your tithes and your donations and your votive gifts and your freewill offerings and the firstling of your herd and your flock.
and there you shall bring your burnt offerings and your sacrifices, your tithes and the contribution that you present, your vow offerings, your freewill offerings, and the firstborn of your herd and of your flock.
and bring to that place your burnt offerings and sacrifices; bring a tenth of what you gain and your special gifts; bring what you have promised and the special gifts you want to give the Lord , and bring the first animals born to your herds and flocks.
And there you must take your burnt offerings, your sacrifices, your tithes, the personal offerings you have prepared, your votive offerings, your freewill offerings, and the firstborn of your herds and flocks.
"There you shall bring your burnt offerings, your sacrifices, your tithes, the contribution of your hand, your votive (pledged, vowed) offerings, your freewill (voluntary) offerings, and the firstborn of your herd and of your flock.
"You shall bring there your burnt offerings, your sacrifices, your tithes, the contribution of your hand, your vowed offerings, your voluntary offerings, and the firstborn of your herd and of your flock.
And ye shall bring thither your burnt offerings, and your sacrifices, and your tithes, and the offring of your hands, and your vowes, and your free offrings, and the first borne of your kine and of your sheepe.
And there you shall bring your burnt offerings, your sacrifices, your tithes, the contribution of your hand, your votive offerings, your freewill offerings, and the firstborn of your herd and of your flock.
You will bring there your burnt offerings, your sacrifices, your tenths [that you set aside for Adonai ], the offerings that you give, the offerings you have vowed, your voluntary offerings, and the firstborn of your cattle and sheep.
and thither ye shall bring your burnt-offerings and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your voluntary-offerings, and the firstlings of your kine and of your sheep;
And thither you shall bring your burnt offerings and your sacrifices and your tithes and your gift offerings of your hands and your vows and your freewill offerings and the firstlings of your herds and of your flocks;
There you are to offer your sacrifices that are to be burned and your other sacrifices, your tithes and your offerings, the gifts that you promise to the Lord , your freewill offerings, and the first-born of your cattle and sheep.
And you shall bring your burnt offerings there, and your sacrifices, and your tithes, and the heave offering of your hand, and your vows, and your freewill offering, and the firstlings of your herd and of your flock.
and come thither, and thither shal ye brynge youre burntsacrifices, & youre other offerynges, and youre tithes and the Heueofferynges of youre handes, and youre vowes, and youre fre wyll offerynges, and the firstborne of youre oxen and shepe:
and thither ye shall bring your burnt-offerings, and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your freewill-offerings, and the firstlings of your herd and of your flock:
And there you are to take your burned offerings and other offerings, and the tenth part of your goods, and the offerings to be lifted up to the Lord, and the offerings of your oaths, and those which you give freely from the impulse of your hearts, and the first births among your herds and your flocks;
And thyther ye shal bryng your burnt sacrifices, your offeringes, your tithes, and heaue offeringes of your hande, your vowes, your freewyll offeringes, and the first borne of your kyne, and of your sheepe.
and thither ye shall bring your burnt-offerings, and your sacrifices, and your tithes, and the offering of your hand, and your vows, and your freewill-offerings, and the firstlings of your herd and of your flock;
And thither yee shall bring your burnt offrings, and your sacrifices, and your tithes, and heaue offrings of your hand, and your vowes, and your free wil offerings, and the firstlings of your heards, and of your flocks.
And ye shall carry thither your whole-burnt-offerings, and your sacrifices, and your first-fruits, and your vowed-offerings, and your freewill-offerings, and your offerings of thanksgiving, the first-born of your herds, and of your flocks.
and thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and the heave offering of your hand, and your vows, and your freewill offerings, and the firstlings of your herd and of your flock:
To that place you are to bring your burnt offerings and sacrifices, your tithes and heave offerings, your vow offerings and freewill offerings, as well as the firstborn of your herds and flocks.
and ye schulen come, and schulen offre in that place youre brent sacrifices, and slayn sacrifices, the dymes, and firste fruytis of youre hondis, and avowis and yiftis, the firste gendrid thingis of oxun, and of scheep.
and hast brought in thither your burnt-offerings, and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your free-will offerings, and the firstlings of your herd and of your flock;
and there you shall bring your burnt-offerings, and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your freewill-offerings, and the firstborns of your herd and of your flock:
And thither ye shall bring your burnt-offerings, and your sacrifices, and your tithes, and heave-offerings of your hand, and your vows, and your free-will-offerings, and the firstlings of your herds, and of your flocks:
and there you shall bring your burnt offerings, and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your freewill-offerings, and the firstborn of your herd and of your flock:
There you shall take your burnt offerings, your sacrifices, your tithes, the heave offerings of your hand, your vowed offerings, your freewill offerings, and the firstborn of your herds and flocks.
There you will bring your burnt offerings, your sacrifices, your tithes, your sacred offerings, your offerings to fulfill a vow, your voluntary offerings, and your offerings of the firstborn animals of your herds and flocks.
Bring to this place your burnt gifts, your gifts of worship, the tenth part of what you receive, the gifts of your hands, your promises, your free-will gifts, and the first-born of your cattle and your flock.
bringing there your burnt offerings and your sacrifices, your tithes and your donations, your votive gifts, your freewill offerings, and the firstlings of your herds and flocks.
and bring in thither your ascending-offerings and your sacrifices, and your tithes, and the heave-offering of your hand, - and your vow-offerings and your freewill-offerings, and the firstlings of your herd and of your flock;
And you shall offer in that place your holocausts and victims, the tithes and firstfruits of your hands and your vows and gifts, the firstborn of your herds and your sheep.
and thither you shall bring your burnt offerings and your sacrifices, your tithes and the offering that you present, your votive offerings, your freewill offerings, and the firstlings of your herd and of your flock;
"There you shall bring your burnt offerings, your sacrifices, your tithes, the contribution of your hand, your votive offerings, your freewill offerings, and the firstborn of your herd and of your flock.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
your burnt: Leviticus 17:3-9, Ezekiel 20:40
tithes: Deuteronomy 12:17, Deuteronomy 14:22-26, Deuteronomy 15:19, Deuteronomy 15:20, Deuteronomy 26:2, Leviticus 27:32, Leviticus 27:33, Numbers 18:15-17, Malachi 3:8, Malachi 3:10, Luke 11:42, Luke 18:12
Reciprocal: Leviticus 1:3 - at the Leviticus 7:16 - be a vow Leviticus 8:31 - Boil Leviticus 17:4 - bringeth Leviticus 22:18 - vows Leviticus 23:38 - and beside Leviticus 27:30 - General Numbers 15:3 - or in a freewill Numbers 18:8 - the charge Numbers 18:19 - the heave Numbers 29:39 - beside your vows Deuteronomy 12:13 - General Deuteronomy 12:26 - holy Deuteronomy 16:5 - sacrifice Deuteronomy 23:18 - any vow Joshua 22:19 - wherein Joshua 22:27 - that we 1 Samuel 1:24 - she took 1 Samuel 2:29 - habitation 1 Samuel 9:12 - sacrifice 1 Samuel 13:9 - he offered 2 Kings 4:42 - bread 2 Kings 17:36 - him shall ye fear 2 Chronicles 2:6 - save only 2 Chronicles 7:12 - an house of sacrifice 2 Chronicles 11:16 - to sacrifice 2 Chronicles 31:14 - the freewill Ezra 3:5 - willingly Ezra 6:3 - the place Nehemiah 10:36 - the firstborn Nehemiah 10:39 - For the children Psalms 54:6 - freely Proverbs 7:14 - I have peace offerings with me Song of Solomon 4:6 - the mountain Joel 1:16 - joy Amos 4:5 - proclaim
Cross-References
Canaan was the father of Sidon. Sidon was Canaan's first son. Canaan was also the father of the Hittites,
Pharaoh called Abram and said to him, "You have done a very bad thing to me! Why didn't you tell me Sarai was your wife?
You said, ‘She is my sister.' Why did you say that? I took her so that she could be my wife, but now I give your wife back to you. Take her and go!"
(The Canaanites and the Perizzites were also living in this land at the same time.) The shepherds of Abram and Lot began to argue.
Jacob safely ended his trip from Paddan Aram when he came to the town of Shechem in Canaan. He made his camp in a field near the city.
She was seen by Shechem, the son of Hamor the Hivite, who ruled that area. Shechem took Dinah and raped her.
So the people gave Jacob all the foreign gods they had, and they gave him all the rings they were wearing in their ears. He buried everything under an oak tree near the town called Shechem.
These mountains are on the other side of the Jordan River in the land of the Canaanites living in the Jordan Valley. These mountains are toward the west, not far from the oak trees of Moreh near the town of Gilgal.
So the Israelites chose some cities to be called cities of safety. These are the cities: Kedesh in Galilee in the hill country of Naphtali; Shechem in the hill country of Ephraim; Kiriath Arba (Hebron) in the hill country of Judah;
When the Israelites left Egypt, they carried the bones from the body of Joseph with them. They buried the bones of Joseph at Shechem on the land that Jacob had bought from the sons of Hamor, the father of the man named Shechem. Jacob had bought that land for 100 pieces of pure silver. This land belonged to Joseph's children.
Gill's Notes on the Bible
And thither ye shall bring your burnt offerings,.... For the daily sacrifice, and upon any other account whatsoever; this was before ordered to be brought to the door of the tabernacle of the congregation, and now to the place where that should be fixed, Leviticus 17:8
and your sacrifices: all other distinct from burnt offerings, as sin offerings, trespass offerings, and peace offerings, especially the latter. Jarchi interprets them of peace offerings of debt, such as a man was obliged to bring; but as the distance of some persons from Jerusalem was very great, and it was troublesome and expensive, they might, according to the Jewish writers, bring them the next grand festival, when all the males were obliged to appear there; so says Maimonides c, all offerings of a man, whether by obligation (such as he was bound to bring) or freewill offerings, he must bring at the first feast that comes; and another of their writers observes d, that if only one feast has passed, and he has not brought his vow, he transgresses an affirmative precept, Deuteronomy 12:6 the first feast on which thou comest thither, thou must needs bring it; and if three have passed, he transgresses a negative precept, Deuteronomy 23:21
and your tithes; tithes of beasts, and the second tithes, according to Jarchi:
and heave offerings of your hand; these according to the same writer were the firstfruits, and so it is rendered in the Septuagint version; and thus Maimonides e says, the firstfruits are called Trumot, or heave offerings; see Exodus 22:29
and your vows and your freewill offerings; which were a type of peace offerings, Leviticus 7:16
and the firstlings of your herds and of your flocks; which were sanctified and devoted to the Lord, Exodus 13:2.
c Praefat. ad Yad Chazakah. d Bartenora in Misn. Roshhashanah, c. 1. sect. 1. & in Misn. Ediot, c. 7. sect. 6. e In Misn. Meilah, c. 4. sect. 2.
Barnes' Notes on the Bible
Some have objected that this command cannot possibly have been ever carried out, at all events until in later (lays the territory which owned obedience to it was narrowed to the little kingdom of Judah. But in these and in other precepts Moses doubtless takes much for granted. He is here, as elsewhere, regulating and defining more precisely institutions which had long been in existence, as to many details of which custom superseded the necessity of specific enactment. No doubt the people well understood what Maimonides expressly tells us in reference to the matter, namely, that where immediate payment could not be made, the debt to God was to be reserved until the next great Feast, and then duly discharged. The thing especially to be observed was that no kind of sacrifice was to be offered except at the sacred spot fixed by God for its acceptance.
