Deuteronomy 14:14

Easy-to-Read Version

any kind of raven,

Parallel Translations

Christian Standard Bible®
every kind of raven,

Hebrew Names Version
and every orev after its kind,

King James Version
And every raven after his kind,

Lexham English Bible
and any kind of crow according to its kind,

English Standard Version
every raven of any kind;

New Century Version
any kind of raven,

New English Translation
every raven after its species,

Amplified Bible
and every raven of any variety,

New American Standard Bible
and every raven in its kind,

Geneva Bible (1587)
Nor all kinde of rauens,

Legacy Standard Bible
and every raven in its kind,

Complete Jewish Bible
any kind of raven,

Darby Translation
and every raven after its kind;

George Lamsa Translation
The owl, the pelican, the crow,

Literal Translation
and all ravens by their kinds;

Miles Coverdale Bible (1535)
& all Rauens in their kynde,

American Standard Version
and every raven after its kind,

Bible in Basic English
Every raven, and all birds of that sort;

Bishop's Bible (1568)
And all kinde of Rauens.

JPS Old Testament (1917)
and every raven after its kinds;

King James Version (1611)
And euery rauen after his kinde,

English Revised Version
and every raven after its kind;

Berean Standard Bible
any kind of raven,

Wycliffe Bible (1395)
and al thing of rauenys kynde,

Young's Literal Translation
and every raven after its kind;

Update Bible Version
and every raven after its kind,

Webster's Bible Translation
And every raven after his kind,

World English Bible
and every raven after its kind,

New King James Version
every raven after its kind;

New Living Translation
ravens of all kinds,

New Life Bible
every kind of raven,

New Revised Standard
every raven of any kind;

J.B. Rotherham Emphasized Bible
and every raven after its kind;

Douay-Rheims Bible
And all of the raven’s kind:

Revised Standard Version
every raven after its kind;

New American Standard Bible (1995)
and every raven in its kind,

Contextual Overview

¹ "You are the children of the Lord your God. When someone dies, you must not cut yourselves or shave your heads to show your sadness. ² This is because you are different from other people. You belong to the Lord your God. From all the people in the world, the Lord chose you to be his own special people. ³ "Don't eat anything that the Lord hates. ⁴ You may eat these animals: cattle, sheep, goats, ⁵ deer, gazelles, roe deer, wild sheep, wild goats, antelopes, and mountain sheep. ⁶ You may eat any animal that has hooves divided into two parts and that chews the cud. ⁷ But don't eat camels, rabbits, or rock badgers. These animals chew the cud, but they don't have split hooves. So these animals are not a clean food for you. ⁸ And you must not eat pigs. Their hooves are divided, but they don't chew the cud. So pigs are not a clean food for you. Don't eat any meat from pigs. Don't even touch a pig's dead body. ⁹ "You may eat any kind of fish that has fins and scales. ¹⁰ But don't eat anything living in the water that does not have fins and scales. It is not a clean food for you.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 12:5
He took his wife Sarai, his nephew Lot, all the slaves, and all the other things he had gotten in Haran. Then he and his group moved to the land of Canaan.

Genesis 12:16
Pharaoh was kind to Abram because he thought Abram was Sarai's brother. He gave Abram sheep, cattle, donkeys, camels, and men and women servants.

Genesis 13:8
So Abram said to Lot, "There should be no arguing between you and me or between your people and my people. We are all brothers.

Genesis 14:1
Amraphel was the king of Babylonia, Arioch was the king of Ellasar, Kedorlaomer was the king of Elam, and Tidal was the king of Goiim.

Genesis 14:2
All these kings fought a war against King Bera of Sodom: King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela. (Bela is also called Zoar.)

Genesis 14:3
All these kings joined their armies in the Valley of Siddim. (The Valley of Siddim is now the Salt Sea.)

Genesis 14:5
So in the 14th year, King Kedorlaomer and the kings with him came to fight against them. Kedorlaomer and the kings with him defeated the Rephaites in Ashteroth Karnaim. They also defeated the Zuzites in Ham. They defeated the Emites in Shaveh Kiriathaim.

Genesis 14:11
So Kedorlaomer and his armies took everything that the people of Sodom and Gomorrah owned. They took all their food and clothing and left.

Genesis 14:12
Lot, the son of Abram's brother, was living in Sodom, and they captured him. They also took everything he owned and left.

Genesis 15:3
Abram said, "You have given me no son, so a slave born in my house will get everything I have."

Gill's Notes on the Bible

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Barnes' Notes on the Bible

Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.

Deuteronomy 14:5

The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.

Deuteronomy 14:21

The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.