the Week of Proper 6 / Ordinary 11
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Deuteronomy 20:2
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- InternationalParallel Translations
When you are about to engage in battle, the priest is to come forward and address the army.
It shall be, when you draw near to the battle, that the Kohen shall approach and speak to the people,
And it shall be, when ye are come nigh unto the battle, that the priest shall approach and speak unto the people,
And then when you approach the battle, then the priest shall come near and speak to the troops.
And when you draw near to the battle, the priest shall come forward and speak to the people
The priest must come and speak to the army before you go into battle.
As you move forward for battle, the priest will approach and say to the soldiers,
"When you approach the battle, the priest shall come forward and speak to the people,
"When you are approaching the battle, the priest shall come forward and speak to the people.
And when ye are come nere vnto the battel, then the Priest shal come forth to speake vnto the people,
Now it will be, when you are drawing near to the battle, the priest shall approach and speak to the people.
Before you march into battle, a priest will go to the front of the army
When you are about to go into battle, the cohen is to come forward and address the people.
And it shall be, when ye approach unto the battle, that the priest shall draw near and speak unto the people,
And when you come near to the battle, the priest shall approach and speak to the people,
Before you start fighting, a priest is to come forward and say to the army,
And it shall be, when you draw near to battle, the priest shall come and speak to the people,
Now wha ye are come nye vnto the battayll, the prest shal steppe forth, & speake to the people,
And it shall be, when ye draw nigh unto the battle, that the priest shall approach and speak unto the people,
And when you are on the point of attacking, let the priest come forward and say to the people,
And when ye are come nye vnto battayle, ye priest shall come foorth to speake vnto the people,
And it shall be, when ye draw nigh unto the battle, that the priest shall approach and speak unto the people,
And it shall bee when ye are come nigh vnto the battell, that the Priest shall approach and speake vnto the people,
And it shall come to pass whenever thou shalt draw nigh to battle, that the priest shall draw nigh and speak to the people, and shall say to them,
And it shall be, when ye draw nigh unto the battle, that the priest shall approach and speak unto the people,
When you are about to go into battle, the priest is to come forward and address the army,
Sotheli whanne the batel neiyeth now, the preest schal stonde bifor the scheltrun, and thus he schal speke to the puple,
and it hath been, in your drawing near unto the battle, that the priest hath come nigh, and spoken unto the people,
And it shall be, when you draw near to the battle, that the priest shall approach and speak to the people,
And it shall be when ye are come nigh to the battle, that the priest shall approach and speak to the people,
It shall be, when you draw near to the battle, that the priest shall approach and speak to the people,
So it shall be, when you are on the verge of battle, that the priest shall approach and speak to the people.
When you prepare for battle, the priest must come forward to speak to the troops.
When you are coming near the battle, the religious leader will come near and speak to the people.
Before you engage in battle, the priest shall come forward and speak to the troops,
And it shall be, when ye are coming nigh unto the battle, that the priest shall approach and speak unto the people;
And when the battle is now at hand, the priest shall stand before the army, and shall speak to the people in this manner:
And when you draw near to the battle, the priest shall come forward and speak to the people,
"When you are approaching the battle, the priest shall come near and speak to the people.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Numbers 10:8, Numbers 10:9, Numbers 31:6, Judges 20:27, Judges 20:28, 1 Samuel 14:18, 1 Samuel 30:7, 1 Samuel 30:8, 2 Chronicles 13:12
Reciprocal: Joshua 6:6 - Take up the ark
Cross-References
Even some of Pharaoh's officials noticed her and told Pharaoh how beautiful she was. So they took her to Pharaoh's house.
Then Abraham said, "I thought no one in this place respected God. I thought someone would kill me to get Sarah.
She is my wife, but she is also my sister. She is the daughter of my father but not the daughter of my mother.
God led me away from my father's house. He led me to wander to many different places. When that happened, I told Sarah, ‘Do something for me. Wherever we go, tell people you are my sister.'"
Now there was a famine. This was like the famine that happened during Abraham's life. So Isaac went to the town of Gerar, to King Abimelech of the Philistines.
His wife Rebekah was very beautiful. The men of that place asked Isaac about Rebekah. He said, "She is my sister." He was afraid to tell them Rebekah was his wife. He was afraid the men would kill him so that they could have her.
Abimelech said to Isaac, "Leave our country. You have become much more powerful than we are."
The prophet Jehu, son of Hanani, went out to meet the king. Jehu said to him, "Why did you help those who are wicked? Why do you love those who hate the Lord ? That's the reason the Lord is angry with you now.
There was a man from the town of Mareshah named Eliezer son of Dodavahu. He spoke against Jehoshaphat and said, "Jehoshaphat, since you have joined with Ahaziah, the Lord will destroy what you have built." The ships were wrecked, so Jehoshaphat and Ahaziah were not able to send them to Tarshish.
One time the leaders of Babylon sent messengers to Hezekiah. The messengers asked about a strange sign that had happened in the nations. When they came, God left Hezekiah alone to test him and to know everything that was in Hezekiah's heart.
Gill's Notes on the Bible
Ver. 2 And it shall be, when ye are come nigh unto the battle,.... When all things are preparing for it, and it seems unavoidable:
that the priest shall approach and speak unto the people; not any priest, but one appointed for this service; who is called
the anointed of war, as Jarchi and Aben Ezra observe, and concerning whom Maimonides d is more particular; he says,
"they appoint a priest to speak to the people at the time of war, and they anoint him with the anointing oil, and he is called the anointed of war; twice the anointed of war speaks unto the people, once in a book at the time they go forth, before they set in battle array, he says to the people, "what man is there", c. and when he has caused his words to be heard, he returns at another time, when they are set in array, he says, "fear not", c.''
this man seems to be an emblem of Gospel ministers, who are anointed with the gifts and graces of the Spirit of God, and whose business it is to encourage the people of God to fight the Lord's battles against sin, Satan, and the world, and not to be afraid of their spiritual enemies directing them to take to them the whole armour of God, and to endure hardness as good soldiers of Christ, to follow him the captain of their salvation, assuring them of victory through him who makes them more than conquerors, and that their warfare is or shortly will be accomplished.
d Hilchot Melachim, c. 7. sect. 1, 2.
Barnes' Notes on the Bible
The priest - Not the high priest, but one appointed for the purpose, and called, according to the rabbis, “the anointed of the war”: hence, perhaps the expression of Jeremiah 6:4, etc. “prepare ye” (literally consecrate) “war.” Thus, Phinehas went with the warriors to fight against Midian (Numbers 31:6; compare 1Sa 4:4, 1 Samuel 4:11; 2 Chronicles 13:12).
Clarke's Notes on the Bible
Verse Deuteronomy 20:2. The priest shall approach, and speak unto the people — The priest on these occasions was the representative of that God whose servant he was, and whose worship he conducted. It is remarkable that almost all ancient nations took their priests with them to battle, as they did not expect success without having the object of their adoration with them, and they supposed they secured his presence by having that of his representative.