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Exodus 38:26
Bible Study Resources
Concordances:
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- CondensedParallel Translations
a beka a head, that is, half a shekel, after the shekel of the sanctuary, for everyone who passed over to those who were numbered, from twenty years old and upward, for six hundred three thousand five hundred fifty men.
A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.
It was a bekah for the individual, the half shekel according to the sanctuary shekel, for everyone who was counted, from twenty years old and above, for six hundred and three thousand five hundred and fifty.
All the men twenty years old or older were counted. There were 603,550 men, and each man had to pay one-fifth of an ounce of silver, as set by the Holy Place measure.
one beka per person, that is, a half shekel, according to the sanctuary shekel, for everyone who crossed over to those numbered, from twenty years old or older, 603,550 in all.
a beka for each man (that is, half a shekel according to the shekel of the sanctuary) for everyone who was counted, from twenty years old and upward, for 603,550 men.
a beka a head (that is, half a shekel according to the shekel of the sanctuary), assessed to each one who passed over to those who were counted, from twenty years old and upward, for 603,550 men.
A portion for a man, that is, halfe a shekel after ye shekel of the Sanctuarie, for all them that were numbred from twentie yeere olde & aboue, among sixe hundreth thousande, and three thousand, and fiue hundreth and fiftie men.
a beka a head (that is, half a shekel according to the shekel of the sanctuary), for each one who passed over to those who were numbered, from twenty years old and upward, for 603,550 men.
Everyone who was counted paid the required amount, and there was a total of 603,550 men who were twenty years old or older.
This was a beka per person, that is, half a shekel [one-fifth of an ounce], using the sanctuary shekel, for everyone twenty years old or older counted in the census, 603,550 men.
a bekah the head—half a shekel, according to the shekel of the sanctuary, for every one that passed the numbering from twenty years old and upward, [of] the six hundred and three thousand five hundred and fifty.
a beka a head (that is, half a shekel, by the shekel of the sanctuary), for everyone who was listed in the records, from twenty years old and upward, for 603,550 men.
A shekel for every head, that is half a shekel, by the weight of the sanctuary, for every one who was included in the number, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.
This amount equaled the total paid by all persons enrolled in the census, each one paying the required amount, weighed according to the official standard. There were 603,550 men twenty years old or older enrolled in the census.
one-fifth of an ounce per man, that is, half a shekel according to the sanctuary shekel, from everyone twenty years old or more who had crossed over to the registered group, 603,550 men.
a bekah for a head, half a shekel, by the shekel of the holy place, for everyone passing over to those numbered, from a son of twenty years and upward, for six hundred and three thousand, five hundred and fifty persons .
so many heades so many half Sycles, after the Sycle of the Sanctuary, of all that were nombred from twentye yeare olde and aboue, euen sixe hundreth thousande, thre thousande, fyue hundreth and fiftye.
a beka a head, that is, half a shekel, after the shekel of the sanctuary, for every one that passed over to them that were numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.
A beka, that is, half a shekel by the holy scale, for everyone who was numbered; there were six hundred and three thousand, five hundred and fifty men of twenty years old and over.
For euery man an halfe weyght, euen halfe a sicle, after the sicle of the sanctuarie, for all them that went to be numbred, from twentie yere olde and aboue, euen for sixe hundred thousande and three thousande, and fiue hundreth and fiftie men.
a beka a head, that is, half a shekel, after the shekel of the sanctuary, for every one that passed over to them that are numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.
A Bekah for euery man, that is, halfe a shekel, after the shekel of the Sanctuary, for euery one that went to be numbred, from twentie yeeres olde and vpward, for sixe hundred thousand, and three thousand, and fiue hundred, and fiftie men.
He made the brazen laver, and the brazen base of it of the mirrors of the women that fasted, who fasted by the doors of the tabernacle of witness, in the day in which he set it up.
a beka a head, that is, half a shekel, after the shekel of the sanctuary, for every one that passed over to them that were numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.
a beka per person, that is, half a shekel, according to the sanctuary shekel, from everyone twenty years of age or older who had crossed over to be numbered, a total of 603,550 men.
Ferthermore, an hundrid talentis of siluer weren, of whiche the foundementis of the seyntuarie weren yotun togidere, and of the entryng, where the veil hangith;
a bekah for a poll (half a shekel, by the shekel of the sanctuary,) for every one who is passing over unto those numbered, from a son of twenty years and upwards, for six hundred thousand, and three thousand, and five hundred and fifty.
a beka a head, [that is], half a shekel, after the shekel of the sanctuary, for every one that passed over to those that were numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.
A bekah for every man, [that is], half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty [men].
a beka a head, that is, half a shekel, after the shekel of the sanctuary, for everyone who passed over to those who were numbered, from twenty years old and upward, for six hundred three thousand five hundred fifty men.
a bekah for each man (that is, half a shekel, according to the shekel of the sanctuary), for everyone included in the numbering from twenty years old and above, for six hundred and three thousand, five hundred and fifty men.
This silver came from the tax collected from each man registered in the census. (The tax is one beka, which is half a shekel, based on the sanctuary shekel.) The tax was collected from 603,550 men who had reached their twentieth birthday.
Each one of the men who were twenty years old and older, added up to 603,550 men, gave only a small weight of silver.
a beka a head (that is, half a shekel, measured by the sanctuary shekel), for everyone who was counted in the census, from twenty years old and upward, for six hundred three thousand, five hundred fifty men.
a bekah per head, that is a half shekel, by the shekel of the sanctuary, for all that passed over to them who had been numbered, from twenty years old and upwards, for six hundred and three thousand, and five hundred and fifty.
There were moreover a hundred talents of silver, whereof were cast the sockets of the sanctuary, and of the entry where the veil hangeth.
a beka a head (that is, half a shekel, by the shekel of the sanctuary), for every one who was numbered in the census, from twenty years old and upward, for six hundred and three thousand, five hundred and fifty men.
a beka a head (that is, half a shekel according to the shekel of the sanctuary), for each one who passed over to those who were numbered, from twenty years old and upward, for 603,550 men.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
bekah: Exodus 30:13, Exodus 30:15, Exodus 30:16
every man: Heb. a poll, Numbers 1:46
six hundred: Exodus 12:37, Numbers 1:46
Reciprocal: Exodus 30:12 - takest Numbers 1:2 - Take ye the sum Numbers 2:32 - General Numbers 11:21 - General Numbers 26:2 - General 2 Chronicles 25:6 - an hundred talents of silver Matthew 17:24 - tribute
Cross-References
Adam had sexual relations with his wife Eve. She became pregnant and gave birth to a son. She named him Cain. Eve said, "With the Lord 's help, I have made a man!"
His father saw the coat and knew that it was Joseph's. He said, "Yes, that is his! Maybe some wild animal has killed him. My son Joseph has been eaten by a wild animal!"
Judah met a Canaanite girl there and married her. The girl's father was named Shua.
The Canaanite girl gave birth to a son and named him Er.
Then Judah said to his daughter-in-law Tamar, "Go back to your father's house. Stay there and don't marry until my young son Shelah grows up." Judah was afraid that Shelah would also be killed like his brothers. So Tamar went back to her father's home.
Later, Judah's wife, the daughter of Shua, died. After Judah's time of sadness, he went to Timnah with his friend Hirah from Adullam. Judah went to Timnah to have the wool cut from his sheep.
Tamar always wore clothes that showed that she was a widow. So she put on some different clothes and covered her face with a veil. Then she sat down near the road going to Enaim, a town near Timnah. Tamar knew that Judah's younger son Shelah was now grown up, but Judah would not make plans for her to marry him.
He said, "You are right, and I am wrong. You were good to me, even though I have been bad to you.
Then they put up a tent for Absalom up on the roof of the house. Absalom had sexual relations with his father's wives so that all the Israelites could see what happened.
David went back to his house in Jerusalem. He had left ten of his slave women to take care of the house. He put these women in a special house. Then he put guards around the house. They stayed in this house until they died. David took care of the women and gave them food, but he did not have sexual relations with them. They lived like widows until they died.
Gill's Notes on the Bible
A bekah for every man, [that is], half a shekel, after the shekel of the sanctuary,.... A half shekel was called a "bekah", from ××§×¢, "bakah", to divide; because it was a shekel divided into two parts:
for everyone that went to be numbered, from twenty years and upwards; in order to give a ransom, and make an atonement for their souls, as was ordered Exodus 30:12
for six hundred thousand and three thousand and five hundred and fifty [men]; so that from the time of their coming out of Egypt, which was now about six months ago, there was an increase of 3550 of the above age; see Exodus 12:37.
Barnes' Notes on the Bible
A bekah - Literally, âa halfâ: the words âhalf a shekel,â etc. appear to be inserted only for emphasis, to enforce the accuracy to be observed in the payment. See Exodus 30:13. Respecting the capitation and the numbering of the people, see Exodus 30:12.
Clarke's Notes on the Bible
Verse Exodus 38:26. A bekah for every man — The Hebrew word ××§× beka, from ××§× baka, to divide, separate into two, seems to signify, not a particular coin, but a shekel broken or cut in two; so, anciently, our farthing was a penny divided in the midst and then subdivided, so that each division contained the fourth part of the penny; hence its name fourthing or fourthling, since corrupted into farthing.
THERE appear to be three particular reasons why much riches should be employed in the construction of the tabernacle, c.
1. To impress the people's minds with the glory and dignity of the Divine Majesty, and the importance of his service.
2. To take out of their hands the occasion of covetousness for as they brought much spoils out of Egypt, and could have little if any use for gold and silver in the wilderness, where it does not appear that they had much intercourse with any other people, and were miraculously supported, so that they did not need their riches, it was right to employ that in the worship of God which otherwise might have engendered that love which is the root of all evil.
3. To prevent pride and vainglory, by leading them to give up to the Divine service even the ornaments of their persons, which would have had too direct a tendency to divert their minds from better things. Thus God's worship was rendered august and respectable, incitements to sin and low desires removed, and the people instructed to consider nothing valuable, but as far as it might be employed to the glory and in the service of God.