the Week of Proper 11 / Ordinary 16
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Easy-to-Read Version
Ezekiel 14:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- Hastings'Encyclopedias:
- InternationalParallel Translations
The word of the Lord came to me:
The word of the LORD came to me, saying,
The word of the Lord came again to me, saying,
And the word of the Lord came to me:
Then the word of the LORD came to me, saying,
The Lord spoke his word to me, saying:
The word of the LORD came [again] to me, saying,
The word of Yahweh came to me, saying,
The worde of the Lord came againe vnto me, saying,
Then the word of the LORD came to me saying,
Then the word of Yahweh came to me saying,
And the word of the LORD came to me, saying,
The Lord God said:
The word of Adonai came to me:
And the word of Jehovah came unto me, saying,
The word of the LORD came to me, saying,
The Lord spoke to me.
And the word of Yahweh came to me, saying,
And the Word of Jehovah came to me, saying,
And the worde of the LORDE came vnto me, sayenge:
And the word of Jehovah came unto me, saying,
And the word of the Lord came to me, saying,
And the word of the LORD came unto me, saying:
The word of the Lord came againe to me, saying,
And the worde of the Lorde came vnto me, saying:
And the word of the Lord came to me, saying,
And the word of the LORD came unto me, saying,
And the word of the Lord was maad to me, and he seide,
And the word of Yahweh came to me, saying,
The word of the LORD came again to me, saying,
The word of the Lord came to me:
The word of the LORD came again to me, saying:
Then this message came to me from the Lord :
Then the Word of the Lord came to me saying,
The word of the Lord came to me:
And the word of Yahweh came unto me saying:
And the word of the Lord came to me, saying:
And the word of the LORD came to me:
And there is a word of Jehovah unto me, saying,
God 's Message came to me: "Son of man, when a country sins against me by living faithlessly and I reach out and destroy its food supply by bringing on a famine, wiping out humans and animals alike, even if Noah, Daniel, and Job—the Big Three—were alive at the time, it wouldn't do the population any good. Their righteousness would only save their own lives." Decree of God , the Master.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Jeremiah 24:10 - General Jeremiah 29:17 - Behold
Cross-References
This is the history of Terah's family. Terah was the father of Abram, Nahor, and Haran. Haran was the father of Lot.
He took his wife Sarai, his nephew Lot, all the slaves, and all the other things he had gotten in Haran. Then he and his group moved to the land of Canaan.
They fought against King Kedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Babylonia, and King Arioch of Ellasar. So there were four kings fighting against five.
So Kedorlaomer and his armies took everything that the people of Sodom and Gomorrah owned. They took all their food and clothing and left.
Lot, the son of Abram's brother, was living in Sodom, and they captured him. They also took everything he owned and left.
One of the men who had escaped went to Abram the Hebrew and told him what happened. Abram was camped near the trees of Mamre the Amorite. Mamre, Eshcol, and Aner had made an agreement to help each other, and they had also signed an agreement to help Abram.
Then Abram went home after he defeated Kedorlaomer and the kings with him. On his way home, the king of Sodom went out to meet him in the Valley of Shaveh. (This is now called King's Valley.)
He blessed Abram and said, "Abram, may you be blessed by God Most High, the one who made heaven and earth.
Moses warned the people, "Move away from the tents of these evil men. Don't touch anything that belongs to them! If you do, you will be destroyed because of their sins."
Is it God who laughs when a disaster kills innocent people?
Gill's Notes on the Bible
The word of the Lord came again unto saying. At the same time as before, continuing the prophecy, and a denunciation of judgments; for it does not seem to begin a new prophecy. The Targum renders it, the word of prophecy from the Lord.
Barnes' Notes on the Bible
Jeremiah 14:0; Jeremiah 15:0 is a remarkable parallel to this prophecy. Here, as elsewhere, Ezekiel is commissioned to deliver to the exiles the same message which Jeremiah conveys to the inhabitants of Judaea. The answer discovers the nature of the questions which had been expressed or implied.
(1) Can God cast out a people who are holy unto Himself?
(2) Is it just to punish them with utter desolation?
The prophet answers:
(1) That when a people is so corrupt as to call down national judgment, individual piety shall save none but the individuals themselves.
(2) The corrupt condition of the people shall be made so manifest, that none will question the justice of God in dealing thus severely with them.
Ezekiel 14:12
Or, âWhen a landâ - the case is first put in a general form, and then ism brought with increased force home to Jerusalem - âsinneth against me by trespassing grievously,â and I stretch out âmine hand upon it,â and break the staff of bread âthereof,â and send famine âupon it andâ cut off âman and beast: though these three menâ etc.
Ezekiel 14:14
Noah, Daniel, and Job - Three striking instances of men who, for their integrity, were delivered from the ruin which fell upon others. Some have thought it strange that Daniel, a contemporary, and still young, should have been classed with the two ancient worthies. But the account of him Daniel 2:0 shows, that by this time Daniel was a very remarkable man (compare Ezekiel 28:3), and the introduction of the name of a contemporary gives force and life to the illustration. There is in the order in which the names occur a kind of climax. Noah did not rescue the guilty world, but did carry forth with him his wife, sons, and sonsâ wives. Daniel raised only a few, but he did raise three of his countrymen with him to honor. To Job was spared neither son nor daughter.
Ezekiel 14:22, Ezekiel 14:23
Ye shall be comforted ... - By a truer estimate of the dispensations of the Almighty. This visitation will be recognized as inevitable and just.