the Fourth Week after Easter
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Easy-to-Read Version
Ezekiel 24:22
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- InternationalParallel Translations
Then you will do just as I have done: You will not cover your mustache or eat the bread of mourners.
You shall do as I have done: you shall not cover your lips, nor eat the bread of men.
And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.
And you shall do as I have done; you shall not cover your lips, nor eat the bread of men.
'And you will do just as I have done; you will not cover your mustache, and you will not eat the bread of other people.
When that happens, you are to act as I have: you are not to cover your face, and you are not to eat the food people eat when they are sad about a death.
'You will do as I [Ezekiel] have done; you shall not cover your mustache nor eat the bread of [mourning brought to you by other] men.
You shall do as I have done: you shall not cover your lips, nor eat the bread of men.
And ye shall doe as I haue done: ye shall not couer your lippes, neither shall ye eate the bread of men.
'You will do as I have done; you will not cover your mustache and you will not eat the bread of men.
And you will do as I have done; you will not cover your mustache, and you will not eat the bread of men.
Then you will do as I have done: You will not cover your lips or eat the bread of mourners.
Then you will do the same things I have done. You will leave your face uncovered and refuse to eat the food that mourners usually eat.
But you are to do as I have done — not cover your upper lips, not eat the food people prepare for mourners,
And ye shall do as I have done: ye shall not cover the beard, neither eat the bread of men;
And you shall do as I have done; you shall not cover your lips nor shall you eat the bread provided for mourners.
Then you will do what I have done. You will not cover your faces or eat the food that mourners eat.
and you shall do just as I did: You shall not cover your upper lip, and you shall not eat the bread of mourners.
And you shall do as I have done. You shall not cover over the mustache, and you shall not eat the bread of men.
Like as I haue done, so shall ye do also: Ye shal not hyde youre faces, ye shal eate no mourners bred:
And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.
And you will do as I have done, not covering your lips or taking the food of those in grief.
And ye shall do as I have done: ye shall not cover your upper lips, nor eat the bread of men;
And yee shall doe as I haue done: yee shall not couer your lips, nor eate the bread of men.
Like as I haue done, so shall ye do also: ye shall not couer your lippes, ye shall eate no mans bread.
And ye shall do as I have done: ye shall not be comforted at their mouth, and ye shall not eat the bread of men.
And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.
And ye schulen do, as Y dide; ye schulen not hile mouthis with cloth, and ye schulen not ete the mete of weileris.
And you shall do as I have done: you shall not cover your lips, nor eat the bread of men.
And ye shall do as I have done: ye shall not cover [your] lips, nor eat the bread of men.
Then you will do as I have done: You will not cover your lip or eat food brought by others.
And you shall do as I have done; you shall not cover your lips nor eat man's bread of sorrow.
Then you will do as Ezekiel has done. You will not mourn in public or console yourselves by eating the food brought by friends.
Then you will do as I have done. You will not cover your face or eat the bread of those in sorrow.
And you shall do as I have done; you shall not cover your upper lip or eat the bread of mourners.
Then shall ye do, as I have done. - The heard, shall ye not cover, And the bread of other men:, shall ye not eat;
And you shall do as I have done: you shall not cover your faces, nor shall you eat the meat of mourners.
And you shall do as I have done; you shall not cover your lips, nor eat the bread of mourners.
And ye have done as I have done, On the upper lip ye are not covered, And bread of men ye do not eat.
"‘Then you'll do exactly as I've done. You'll perform none of the usual funeral rituals. You'll get dressed as usual and go about your work. No tears. But your sins will eat away at you from within and you'll groan among yourselves. Ezekiel will be your example. The way he did it is the way you'll do it. "‘When this happens you'll recognize that I am God , the Master.'"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Ezekiel 24:16, Ezekiel 24:17, Job 27:15, Psalms 78:64, Jeremiah 16:4-7, Jeremiah 47:3, Amos 6:9, Amos 6:10
Reciprocal: Leviticus 13:45 - put 2 Samuel 3:35 - cause Isaiah 30:20 - the bread Daniel 11:31 - they shall pollute Hosea 9:4 - as Micah 3:7 - cover
Cross-References
Abraham's oldest servant was in charge of everything he owned. Abraham called that servant to him and said, "Put your hand under my leg.
Now I want you to make a promise to me. Promise to me before the Lord , the God of heaven and earth, that you will not allow my son to marry a girl from Canaan. We live among these people, but don't let him marry a Canaanite girl.
So the servant put his hand under his master's leg and made the promise.
The servant took ten of Abraham's camels and left that place. The servant carried with him many different kinds of beautiful gifts. He went to Mesopotamia, to Nahor's city.
In the evening, when the women come out to get water, he went to the water well outside the city. He made the camels kneel down at the well.
The servant said, " Lord , you are the God of my master Abraham. Please show your kindness to my master by helping me find a wife for his son Isaac.
Before the servant finished praying, a young woman named Rebekah came to the well. She was the daughter of Bethuel. (Bethuel was the son of Milcah and Nahor, Abraham's brother.) Rebekah came to the well with her water jar on her shoulder.
She was very pretty. She was a virgin; no man had ever had sexual relations with her. She went down to the well and filled her jar.
As soon as she finished giving him something to drink, Rebekah said, "I will also pour some water for your camels."
The servant asked, "Who is your father? And is there a place in your father's house for me and my men to sleep?"
Gill's Notes on the Bible
And ye shall do as I have done,.... When his wife died, and as he was ordered by the Lord; the meaning of Which they were now inquiring:
ye shall not cover your lips; as a token of mourning; nor use any other of their country rites and ceremonies, for fear of provoking their enemies, in whose hands they shall be:
nor eat the bread of men; or "of mourners", as the Targum; there shall be none to comfort them, or send bread to them; they shall all be alike mourners.
Barnes' Notes on the Bible
The death of Ezekiel’s wife took place in the evening of the same day that he delivered the foregoing prophecy. This event was to signify to the people that the Lord would take from them all that was most dear to them; and - owing to the extraordinary nature of the times - quiet lamentation for the dead, according to the usual forms of mourning, would be impossible.
Ezekiel 24:17
The priest in general was to mourn for his dead (Leviticus 21:1 ff); but Ezekiel was to be an exception to the rule. The “tire” was the priest’s mitre.
Eat not the bread of men - Food supplied for the comfort of the mourners.
Ezekiel 24:23
Pine away - Compare Leviticus 26:39. The outward signs of grief were a certain consolation. Their absence would indicate a heart-consuming sorrow.
Ezekiel 24:27
Ezekiel had been employed four years in foretelling the calamities about to come to pass. He had been utterly disregarded by the inhabitants of Jerusalem, and received with apparent respect but with real incredulity by those in exile. Now until the city had been actually taken, the voice of prophecy should cease, so far as God’s people were concerned. Hence the intervening series of predictions relating to neighboring and foreign nations Ezek. 25–32. After which the prophet’s voice was again heard addressing his countrymen in their exile. This accounts for the apparently parenthetical character of the next eight chapters.