the Week of Proper 5 / Ordinary 10
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Ezekiel 44:26
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After he is cleansed, he is to count off seven days for himself.
After he is cleansed, they shall reckon to him seven days.
And after he is cleansed, they shall reckon unto him seven days.
After he has become clean, they shall count seven days for him.
"And after he is cleansed, seven days shall elapse for him.
After a priest has been made clean again, he must wait seven days.
"After he is cleansed [from the defilement of a corpse], seven days more shall elapse for him [before returning to the temple].
And when he is clensed, they shall reckon vnto him seuen dayes.
"After he is cleansed, seven days shall elapse for him.
And after he is cleansed, seven days shall be counted for him.
and after he is cleansed, he must count off seven days for himself.
If a priest touches a dead body, he is unclean and must go through a ceremony to make himself clean. Then seven days later,
After a cohen has been purified, he is to wait seven days.
And after he is cleansed, they shall count unto him seven days.
And after a priest is unclean, he shall count for himself seven days, and then he shall be clean.
After he has become clean again, he must wait seven days
And, after his cleansing, they shall count for him seven days,
And after he is cleansed, they shall count seven days for him.
And when he is clensed, there shal be rekened vnto him vij dayes:
And after he is cleansed, they shall reckon unto him seven days.
And after he has been made clean, seven days are to be numbered for him.
And after he is cleansed, they shall reckon unto him seven days.
And after he is cleansed, they shal reckon vnto him seuen dayes.
And when he is cleansed, there shalbe reckened vnto him seuen dayes.
And after he has been cleansed, let him number to himself seven days.
And after he is cleansed, they shall reckon unto him seven days.
After he is cleansed, they shall reckon to him seven days.
And after that he is clensid, seuene daies schulen be noumbrid to hym.
And after he is cleansed, they shall reckon to him seven days.
And after he is cleansed, they shall reckon to him seven days.
After a priest has become ceremonially clean, they must count off a period of seven days for him.
After he is cleansed, they shall count seven days for him.
Even then, he can return to his Temple duties only after being ceremonially cleansed and then waiting for seven days.
After a religious leader has become clean again, he must wait seven days.
After he has become clean, they shall count seven days for him.
Yet after he is cleansed, seven days shall they count to him.
And after one is cleansed, they shall reckon unto him seven days.
After he is defiled, he shall count for himself seven days, and then he shall be clean.
`And after his cleansing, seven days they number to him.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Numbers 6:10-21, Numbers 19:11-13, Hebrews 9:13, Hebrews 9:14
Cross-References
After they had left the city, Joseph said to his servant, "Go and follow the men. Stop them and say to them, ‘We were good to you! So why have you been bad to us? Why did you steal my master's silver cup?
My master drinks from that cup, and he uses it to learn secret things. What you did was wrong!'"
Your friend inside the house answers, ‘Go away! Don't bother me! The door is already locked. My children and I are in bed. I cannot get up and give you the bread now.'
Gill's Notes on the Bible
And after he is cleansed,.... From any sin or iniquity, failing and imperfection, that he has been guilty of at such seasons, in mourning for the dead, by a fresh application of the blood of Christ, which cleanses from all sin; typified by the water of separation, made of the ashes of the red heifer, by which those who were in this way ceremoniously unclean were cleansed, Hebrews 9:13:
they shall reckon unto him seven days; that is, seven days shall be reckoned from the time of his cleansing, before he enters on public service again: according to the old law, seven days were reckoned from the defilement to the purification; here seven more are numbered after the purification is made; and therefore, as Kimchi truly notes, this is a new law or rule, to be observed in after times.
Barnes' Notes on the Bible
Regulations as to the priests’ services. The garments of the priests are defined and various rules prescribed in the Law are repeated with some additions in order to denote additional care to avoid uncleanness.
Ezekiel 44:18
The material of which the four vestments of the ordinary priest were made was “linen,” or, more accurately, “byssus,” the cotton stuff of Egypt. The two special qualities of the byssus - white and shining - are characteristic, and on them part of the symbolic meaning depended. Compare Revelation 19:8.
Ezekiel 44:19
They shall not sanctify the people - They shall not touch the people with their holy garments. The word “sanctify” is used because the effect of touching was to separate as holy the persons or things so touched (Exodus 29:37; Exodus 30:29; compare Leviticus 6:18). The priests wore the distinctive dress, only while performing in the temple strictly sacrificial services.
The holy chambers; see Ezekiel 42:1 ff.
Ezekiel 44:22
Restrictions and exceptions intended to mark the holiness of the office of a priest, imposing on him additional (compare the marginal reference) obligations to purity, and communicating it in some degree to his wife. In the Christian Church all the members are “priests” 1 Peter 2:5; Revelation 1:6; Revelation 20:6. Hence, the directions for maintaining the holiness of the “priesthood” in the new order, represent the necessity for holiness in all Christians, and the exclusion of the “uncircumcised in heart and in flesh” is equivalent to the exclusion of “all that defileth” from the New Jerusalem Revelation 21:27.
Ezekiel 44:24
There was in Herod’s Temple a council of priests, whose special duty it was to regulate every thing connected with the sanctuary. They did not ordinarily busy themselves with criminal questions, although they took a leading part in the condemnation of Jesus Mark 15:1.
Ezekiel 44:28
It shall be unto them - The remains of the sacrifices were a chief source of the priests’ support. The burnt-offerings being entirely consumed, the priests had the skins, which yielded a considerable revenue; meat-offerings and drink-offerings belonged entirely to them. sin-offerings and trepass-offerings, except in particular cases, also belonged to the priests and were partaken of in the temple. Of the peace-offerings a portion dedicated to the Lord by waving was left for the priests, and the rest eaten by the officers and their friends, either in the courts of the temple, or at least within Jerusalem. The kitchen-courts (K, Plan II Ezek. Ezekiel 46:21-24), were provided in order to prepare these public meals.
Ezekiel 44:30
Oblation - Offering, margin “heave-offering” (see Ezekiel 45:1; Exodus 25:2; Exodus 29:27; Notes and Pref. to Leviticus).