Ezra 10:42

Easy-to-Read Version

Shallum, Amariah, and Joseph.

Parallel Translations

Christian Standard Bible®
Shallum, Amariah, and Joseph;

Hebrew Names Version
Shallum, Amaryah, Yosef.

King James Version
Shallum, Amariah, and Joseph.

English Standard Version
Shallum, Amariah, and Joseph.

New Century Version
Shallum, Amariah, and Joseph.

New English Translation
Shallum, Amariah, and Joseph.

Amplified Bible
Shallum, Amariah, and Joseph.

New American Standard Bible
Shallum, Amariah, and Joseph.

World English Bible
Shallum, Amariah, Joseph.

Geneva Bible (1587)
Shallum, Amariah, Ioseph.

Legacy Standard Bible
Shallum, Amariah and Joseph.

Berean Standard Bible
Shallum, Amariah, and Joseph.

Complete Jewish Bible
Shalum, Amaryah and Yosef; and

Darby Translation
Shallum, Amariah, Joseph.

George Lamsa Translation
Amariah, and Joseph.

Lexham English Bible
Shallum, Amariah, and Joseph.

Literal Translation
Shallum, Amariah, and Joseph.

Miles Coverdale Bible (1535)
Sallum, Amaria, & Ioseph.

American Standard Version
Shallum, Amariah, Joseph.

Bible in Basic English
Shallum, Amariah, Joseph.

Bishop's Bible (1568)
Sallum, Amaria, and Ioseph.

JPS Old Testament (1917)
Shallum, Amariah, Joseph.

King James Version (1611)
Shallum, Amariah, and Ioseph.

Brenton's Septuagint (LXX)
and Sellum, Amaria, Joseph.

English Revised Version
Shallum, Amariah, Joseph.

Wycliffe Bible (1395)
Amarie, Joseph.

Update Bible Version
Shallum, Amariah, Joseph.

Webster's Bible Translation
Shallum, Amariah, [and] Joseph.

New King James Version
Shallum, Amariah, and Joseph;

New Living Translation
Shallum, Amariah, and Joseph.

New Life Bible
Shallum, Amariah, and Joseph.

New Revised Standard
Shallum, Amariah, and Joseph.

J.B. Rotherham Emphasized Bible
Shallum, Amariah, Joseph.

Douay-Rheims Bible
Sellum, Amaria, Joseph.

Revised Standard Version
Shallum, Amari'ah, and Joseph.

Young's Literal Translation
Shallum, Amariah, Joseph.

New American Standard Bible (1995)
Shallum, Amariah and Joseph.

Contextual Overview

¹⁵ Only a few men were against this plan. They were Jonathan son of Asahel and Jahzeiah son of Tikvah. Meshullam and Shabbethai the Levite also were against the plan. ¹⁶ So the Israelites who came back to Jerusalem accepted the plan. Ezra the priest chose men who were family leaders. He chose one man from each tribe. Each man was chosen by name. On the first day of the tenth month, the men who were chosen sat down to study each of the cases. ¹⁷ And by the first day of the first month, they finished discussing all the men who had married foreign women. ¹⁸ These are the names of the descendants of the priests who married foreign women: From the descendants of Jeshua son of Jozadak and Jeshua's brothers, these men: Maaseiah, Eliezer, Jarib, and Gedaliah. ¹⁹ All of them promised to divorce their wives. And then each one of them offered a ram from the flock for a guilt offering. They did that because of their guilt. ²⁰ From the descendants of Immer, these men: Hanani and Zebadiah. ²¹ From the descendants of Harim, these men: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. ²² From the descendants of Pashhur, these men: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. ²³ Among the Levites, these are the men who married foreign women: Jozabad, Shimei, Kelaiah (also called Kelita), Pethahiah, Judah, and Eliezer. ²⁴ Among the singers, this is the man who married a foreign woman: Eliashib. Among the gatekeepers, these are the men who married foreign women: Shallum, Telem, and Uri.

Bible Verse Review
  from Treasury of Scripure Knowledge

Gill's Notes on the Bible

:-.

Barnes' Notes on the Bible

Compare with the list in Ezra 2:0.

Ezra 10:19

They gave their hands - i. e., “solemnly pledged themselves” (compare the marginal references).

Ezra 10:44

The guilty persons, it would seem, were 113 in number. They comprised 4 members of the high priest’s family, 13 other priests, 10 Levites, and 86 lay Israelites belonging to at least 10 distinct families. The fact noted in the second clause of the verse must have increased the difficulity of Ezra’s task.