Genesis 42:16

Easy-to-Read Version

One of you must go back to get your youngest brother while the rest of you stay here in prison. Then we can prove whether you are telling the truth or not. If you are not telling the truth, then by Pharaoh, I swear that you are spies!"

Parallel Translations

Hebrew Names Version
Send one of you, and let him get your brother, and you shall be bound, that your words may be tested, whether there is truth in you, or else by the life of Par`oh surely you are spies."

King James Version
Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely ye are spies.

Lexham English Bible
Send one of you, and let him bring your brother, but you will be kept in prison so that your words might be tested to see if there is truth with you. And if not, by the life of Pharaoh surely you are spies."

New Century Version
One of you must go and get your brother. The rest of you will stay here in prison. We will see if you are telling the truth. If not, as surely as the king lives, you are spies."

New English Translation
One of you must go and get your brother, while the rest of you remain in prison. In this way your words may be tested to see if you are telling the truth. If not, then, as surely as Pharaoh lives, you are spies!"

Amplified Bible
"Send one of you [back home], and let him bring your brother [here], while [the rest of] you remain confined, so that your words may be tested, [to see] whether there is any truth in you [and your story]; or else, by the life of Pharaoh, certainly you are spies."

New American Standard Bible
"Send one of you and have him get your brother, while you remain confined, so that your words may be tested, whether there is truth in you. But if not, by the life of Pharaoh, you are certainly spies!"

Geneva Bible (1587)
Send one of you which may fet your brother, & ye shall be kept in prison, that your words may be proued, whether there bee trueth in you: or els by the life of Pharaoh ye are but spies.

Legacy Standard Bible
Send one of you that he may get your brother, while you remain confined, that your words may be tested, whether there is truth in you. But if not, by the life of Pharaoh, surely you are spies."

Contemporary English Version
Choose one of you to go after your brother, while the rest of you stay here in jail. That will show whether you are telling the truth. But if you are lying, I swear by the life of the king that you are spies!

Complete Jewish Bible
Send one of you, and let him bring your brother. Meanwhile, you will be kept in custody. This will prove whether there is any truth in what you say. Otherwise, as Pharaoh lives, you are certainly spies."

Darby Translation
Send one of you, that he may fetch your brother, but ye shall be imprisoned, and your words shall be put to the proof, whether the truth is in you; and if not, as Pharaoh lives, ye are spies.

English Standard Version
Send one of you, and let him bring your brother, while you remain confined, that your words may be tested, whether there is truth in you. Or else, by the life of Pharaoh, surely you are spies."

George Lamsa Translation
Send one of you, and let him bring your brother, and you shall be bound in prison, so that your words may be proved, to see if your statements are true; and if they are not true, by the life of Pharaoh, surely you are spies.

Good News Translation
One of you must go and get him. The rest of you will be kept under guard until the truth of what you say can be tested. Otherwise, as sure as the king lives, you are spies."

Christian Standard Bible®
Send one from among you to get your brother. The rest of you will be imprisoned so that your words can be tested to see if they are true. If they are not, then as surely as Pharaoh lives, you are spies!”

Literal Translation
Send one of you and let him bring your brother; and you be bound, and let your words be proven, whether truth is with you. And if not, as Pharaoh lives, surely you are spies.

Miles Coverdale Bible (1535)
Sende awaye one of you to fetch youre brother, but ye shalbe in preson. Thus wyll I trye out yor wordes, whether ye go aboute wt trueth or not: for els, by the life of Pharao ye are spyes.

American Standard Version
Send one of you, and let him fetch your brother, and ye shall be bound, that your words may be proved, whether there be truth in you: or else by the life of Pharaoh surely ye are spies.

Bible in Basic English
Send one of your number to get your brother, and the rest of you will be kept in prison, so that your words may be tested to see if you are true; if not, by the life of Pharaoh, your purpose is certainly secret.

Bishop's Bible (1568)
Sende out one of you, whiche may fet your brother, and ye shalbe kept in pryson, that your wordes may be proued whether there be any trueth in you: or els [by] the lyfe of Pharao, ye are but spyes.

JPS Old Testament (1917)
Send one of you, and let him fetch your brother, and ye shall be bound, that your words may be proved, whether there be truth in you; or else, as Pharaoh liveth, surely ye are spies.'

King James Version (1611)
Send one of you, and let him fetch your brother, and ye shalbe kept in prison, that your wordes may be proued, whether there be any trueth in you: or els by the life of Pharaoh surely ye are spies.

Brenton's Septuagint (LXX)
Send one of you, and take your brother; and go ye to prison, till your words be clear, whether ye speak the truth or not; but, if not, by the health of Pharao, verily ye are spies.

English Revised Version
Send one of you, and let him fetch your brother, and ye shall be bound, that your words may be proved, whether there be truth in you: or else by the life of Pharaoh surely ye are spies.

Berean Standard Bible
Send one of your number to get your brother; the rest of you will be confined so that the truth of your words may be tested. If they are untrue, then as surely as Pharaoh lives, you are spies!"

Wycliffe Bible (1395)
that he brynge hym, forsothe ye schulen be in boondis, til tho thingis that ye seiden ben preued, whether tho ben false ether trewe; ellis, bi the helthe of Farao, ye ben aspieris.

Young's Literal Translation
send one of you, and let him bring your brother, and ye, remain ye bound, and let your words be proved, whether truth be with you: and if not -- Pharaoh liveth! surely ye [are] spies;'

Update Bible Version
Send one of you, and let him fetch your brother, and you shall be bound, that your words may be proved, whether there is truth in you: otherwise by the life of Pharaoh surely you are spies.

Webster's Bible Translation
Send one of you, and let him bring your brother, and ye shall be kept in prison, that your words may be proved, whether [there is any] truth in you: or else by the life of Pharaoh surely ye [are] spies.

World English Bible
Send one of you, and let him get your brother, and you shall be bound, that your words may be tested, whether there is truth in you, or else by the life of Pharaoh surely you are spies."

New King James Version
Send one of you, and let him bring your brother; and you shall be kept in prison, that your words may be tested to see whether there is any truth in you; or else, by the life of Pharaoh, surely you are spies!"

New Living Translation
One of you must go and get your brother. I'll keep the rest of you here in prison. Then we'll find out whether or not your story is true. By the life of Pharaoh, if it turns out that you don't have a younger brother, then I'll know you are spies."

New Life Bible
Send one of you to bring your brother, and the rest of you will be kept in prison. Your words will be put to a test to see if you are telling the truth. Or else, by the life of Pharaoh, you are spies for sure."

New Revised Standard
Let one of you go and bring your brother, while the rest of you remain in prison, in order that your words may be tested, whether there is truth in you; or else, as Pharaoh lives, surely you are spies."

J.B. Rotherham Emphasized Bible
Send - from among you - one that he may fetch your brother, but be, ye, held as prisoners, that your words may be proved whether, truth, is with you, - and, if not, by the life of Pharaoh, surely, spies, ye are.

Douay-Rheims Bible
Send one of you to fetch him: and you shall be in prison, till what you have said be proved, whether it be true or false: or else by the health of Pharao you are spies.

Revised Standard Version
Send one of you, and let him bring your brother, while you remain in prison, that your words may be tested, whether there is truth in you; or else, by the life of Pharaoh, surely you are spies."

New American Standard Bible (1995)
"Send one of you that he may get your brother, while you remain confined, that your words may be tested, whether there is truth in you. But if not, by the life of Pharaoh, surely you are spies."

Contextual Overview

⁷ Joseph saw his brothers and recognized them, but he acted like he didn't know them. He was rude when he spoke to them. He said, "Where do you come from?" The brothers answered, "We have come from the land of Canaan to buy food." ⁸ Joseph recognized his brothers, but they did not know who he was. ⁹ Then Joseph remembered the dreams that he had dreamed about his brothers. Joseph said to his brothers, "You have not come to buy food! You are spies. You came to learn where we are weak." ¹⁰ But the brothers said to him, "No, sir, we come as your servants. We have come only to buy food. ¹¹ We are all brothers—we all have the same father. We are honest men. We have come only to buy food." ¹² Then Joseph said to them, "No, you have come to spy on us!" ¹³ And the brothers said, "No, sir, we come as servants from Canaan. We are all brothers, sons of the same father. There were twelve brothers in our family. Our youngest brother is still at home with our father, and the other brother died a long time ago." ¹⁴ But Joseph said to them, "No! I can see that I am right. You are spies. ¹⁵ But I will let you prove that you are telling the truth. In the name of Pharaoh, I swear that I will not let you go until your youngest brother comes here. ¹⁶ One of you must go back to get your youngest brother while the rest of you stay here in prison. Then we can prove whether you are telling the truth or not. If you are not telling the truth, then by Pharaoh, I swear that you are spies!"

Bible Verse Review
  from Treasury of Scripure Knowledge

kept in prison: Heb. bound, Genesis 42:19

Reciprocal: Genesis 42:9 - Ye are spies Genesis 42:15 - By the life Genesis 44:2 - General 2 Samuel 3:25 - and to know 2 Samuel 10:3 - not

Cross-References

Genesis 42:11
We are all brothers—we all have the same father. We are honest men. We have come only to buy food."

Gill's Notes on the Bible

Send one of you, and let him fetch your brother,.... He proposes that one of them might be sent by them to their father's house, and bring, Benjamin down to Egypt:

and ye shall be kept in prison; the rest of them till he came:

that your words may be proved, whether [there be any] truth in you; by this it would be seen whether they were men of truth and honesty or not; and should their brother be brought they would appear to be good men and true:

or else, by the life of Pharaoh, surely ye [are] spies; should not their brother they spoke of be produced, it would be a plain case that they were not the honest men they pretended to be, nor did they come merely to buy corn, but had an ill intention.

Barnes' Notes on the Bible

- Joseph and Ten of His Brethren

1. שׁבר sheber, “fragment, crumb, hence, grain.” בר bar “pure,” “winnowed,” hence, “corn” (grain).

6. שׁליט shallı̂yṭ, “ruler, governor, hence,” Sultan. Not elsewhere found in the Pentateuch.

25. כלי k^elı̂y, “vessel,” here any portable article in which grain may be conveyed. שׂק śaq, “sack,” the very word which remains in our language to this day. אמתחת 'amtachath “bag.”

Twenty years, the period of Joseph’s long and anxious waiting, have come to an end. The dreams of his boyhood are now at length to be fulfilled. The famine has reached the chosen family, and they look at one another perplexed and irresolute, not knowing what to do.

Genesis 42:1-5

The aged Jacob is the only man of counsel. “Behold, I have heard there is grain in Mizraim:” go down and buy. The ten brothers are sent, and Benjamin, the youngest, is retained, not merely because of his youth, for he was now twenty-four years of age, but because he was the son of his father’s old age, the only son of Rachel now with him, and the only full brother of the lost Joseph. “Lest mischief befall him,” and so no child of Rachel would be left. “Among those that went.” The dearth was widespread in the land of Kenaan.

Genesis 42:6-17

The ten brothers meet with a rough reception from the lord of the land. “The governor” - the sultan. This, we see, is a title of great antiquity in Egypt or Arabia. Joseph presided over the cornmarket of the kingdom. “Bowed down to him with their faces to the earth.” Well might Joseph think of those never-to-be-forgotten dreams in which the sheaves and stars bowed down to him. “And knew them.” How could he fail to remember the ten full-grown men of his early days, when they came before him with all their peculiarities of feature, attitude, and mother tongue. “And he made himself strange unto them.” All that we know of Joseph’s character heretofore, and throughout this whole affair, goes to prove that his object in all his seemingly harsh treatment was to get at their hearts, to test their affection toward Benjamin, and to bring them to repent of their unkindness to himself.

“They knew not him.” Twenty years make a great change in a youth of seventeen. And besides, with his beard and head shaven, his Egyptian attire, his foreign tongue, and his exalted position, who could have recognized the stripling whom, twenty years ago, they had sold as a slave? “Spies are ye.” This was to put a color of justice on their detention. To see the nakedness of the land, not its unfortified frontier, which is a more recent idea, but its present impoverishment from the famine. “Sons of one man are we.” It was not likely that ten sons of one man would be sent on the hazardous duty of spies. “And behold the youngest is with our father this day.” It is intensely interesting to Joseph to hear that his father and full brother are still living. “And one is not.” Time has assuaged all their bitter feelings, both of exasperation against Joseph and of remorse for their unbrotherly conduct. This little sentence, however, cannot be uttered by them, or heard by Joseph, without emotion. “By the life of Pharaoh.” Joseph speaks in character, and uses an Egyptian asseveration. “Send one of you.” This proposal is enough to strike terror into their hearts. The return of one would be a heavy, perhaps a fatal blow to their father. And how can one brave the perils of the way? They cannot bring themselves to concur in this plan. Sooner will they all go to prison, as accordingly they do. Joseph is not without a strong conviction of incumbent duty in all this. He knows he has been put in the position of lord over his brethren in the foreordination of God, and he feels bound to make this authority a reality for their moral good.

Genesis 42:18-25

After three days, Joseph reverses the numbers, allowing nine to return home, and retaining one. “This do and live.” Joseph, notwithstanding the arbitrary power which his office enabled him to exercise, proves himself to be free from caprice and unnecessary severity. He affords them a fair opportunity of proving their words true, before putting them to death on suspicion of espionage. “The God do I fear.” A singular sentence from the lord paramount of Egypt! It implies that the true God was not yet unknown in Egypt. We have heard the confession of this great truth already from the lips of Pharaoh Genesis 41:38-39. But it intimates to the brothers the astonishing and hopeful fact that the grand vizier serves the same great Being whom they and their fathers have known and worshipped; and gives them a plain hint that they will be dealt with according to the just law of heaven.

“Carry grain for your houses.” The governor then is touched with some feeling for their famishing households. The brothers, though honoring their aged father as the patriarch of their race, had now their separate establishments. Twelve households had to be supplied with bread. The journey to Egypt was not to be undertaken more than once a year if possible, as the distance from Hebron was upwards of two hundred miles. Hence, the ten brothers had with them all their available beasts of burden, with the needful retinue of servants. We need not be surprised that these are not especially enumerated, as it is the manner of Scripture to leave the secondary matters to the intelligence and experience of the reader, unless, as in the case of Abraham’s three hundred and eighteen trained servants, they happen to be of essential moment in the process of events. “Your youngest brother.” Joseph longs to see his full brother alive, whom he left at home a child of four summers. “Verily guilty are we concerning our brother.”

Their affliction is beginning to bear the fruit of repentance. “Because we saw the distress of his soul when he besought us, and we would not hear.” How vividly is the scene of Joseph’s sale here brought before us. It now appears that he besought them to spare him, and they would not hear! “This distress.” Retribution has come at last. “His blood is required.” Reuben justly upbraids them with their hardness of heart. Their brother’s blood is required; for murder was intended, and when he was sold his death was pretended. “The interpreter was betwixt them.” The dragoman was employed in holding conversation with them. But Joseph heard the spontaneous expressions of remorse, coming unprompted from their lips. The fountain of affection is deeply stirred. He cannot repress the rising tear. He has to retire for a time to recover his composure. He now takes, not Reuben, who was not to blame, but Simon, the next oldest, and binds him before them: a speaking act. He then gives orders to supply them with corn (grain), deposit their money in their sacks without their knowledge, and furnish them with provision for the way. Joseph feels, perhaps, that he cannot take money from his father. He will pay for the corn out of his own funds. But he cannot openly return the money to his brothers without more explanation than he wishes at present to give.

Genesis 42:26-34

The nine brothers return home and record their wonderful adventure. “In the inn;” the lodge or place where they stopped for the night. This place was not yet perhaps provided with even the shelter of a roof. It was merely the usual place of halting. They would probably occupy six or seven days on the journey. Apparently at the first stage one opened his sack to give provender to his ass. The discovery of the silver in its mouth strikes them with terror. In a strange land and with an uneasy conscience they are easily alarmed. It was not convenient or necessary to open all the bags on the way, and so they make no further discovery.

Genesis 42:35-38

Upon emptying the other sacks all the silver turns up, to their great amazement and consternation. Jacob laments the loss of his son. Reuben offers two of his sons to Jacob as pledges for Benjamin, to be slain if he did not bring him back in safety. The sorrowing parent cannot yet bring himself to consent to Benjamin’s departure on this hazardous journey. “And ye shall bring down.” Jacob either speaks here in the querulous tone of afflicted old age, or he had come to know or suspect that his brothers had some hand in the disappearance of Joseph.