the Third Week after Easter
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Easy-to-Read Version
Hebrews 5:3
Bible Study Resources
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- InternationalParallel Translations
Because of this, he must make an offering for his own sins as well as for the people.
And by reason heereof hee ought as for the people, so also for himselfe, to offer for sinnes.
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people.
and because of it he is obligated to offer sacrifices for sins for himself, as well as for the people.
Because he is weak, the high priest must offer sacrifices for his own sins and also for the sins of the people.
and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself.
and because of it, he is obligated, just as for the people, to also offer sacrifices for sins in the same way for himself.
That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.
That is why he must offer sacrifices for his own sins and for the sins of others.
Also, because of this weakness, he has to offer sacrifices for his own sins, as well as those of the people.
and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.
And for the sames sake he is bound to offer for sinnes, as wel for his own part, as for ye peoples.
Because of these, he is obliged, just as he offers sacrifices for the people, likewise to offer for himself on account of his own sins.
And because he is himself weak, he must offer sacrifices not only for the sins of the people but also for his own sins.
and because of it he is obligated to offer sacrifices for sins for himself also, as well as for the people.
And because of this he ought to offer for sins as concerning the people, so also concerning himself.
and because of this [human weakness] he is required to offer sacrifices for sins, for himself as well as for the people.
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
And being feeble, he has to make sin-offerings for himself as well as for the people.
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
For that reason he is obligated to offer sacrifices for his own sins as well as for those of the people.Leviticus 4:3; 9:7; Hebrews 7:27; 9:7;">[xr]
And on this account he is obligated as on the behalf of the people, so (also) for himself, to offer up for his sins.
And, therefore, he is obliged as for the people, so also for himself, to present an offering for his sins.
And for ye same [infirmitie] he is bounde to offer for sinnes, aswell for hym selfe, as for the people.
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
And because hereof it behoveth him, as for the people, so also for himself to offer for sins.
And for this reason he is required to offer sin-offerings not only for the people but also for himself.
And therfor he owith, as for the puple, so also for hym silf, to offre for synnes.
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
And by reason of this he ought, as for the people, so also for himself, to offer for sins.
and for this reason he is obligated to make sin offerings for himself as well as for the people.
Because of this he is required as for the people, so also for himself, to offer sacrifices for sins.
That is why he must offer sacrifices for his own sins as well as theirs.
Because he is weak himself, he must give gifts to God for his own sins as well as for the sins of the people.
and because of this he must offer sacrifice for his own sins as well as for those of the people.
And, for this cause, is he obliged - as for the people, so also, for himself, - to be offering for sins;
And therefore he ought, as for the people, so also for himself, to offer for sins.
Because of this he is bound to offer sacrifice for his own sins as well as for those of the people.
For the which infirmities sake he is bounde to offer for synnes as well for hys awne parte as for the peoples.
and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
Therfore is he bounde to offer for synnes, as well for him selfe as for ye people.
he is obliged to offer sacrifices for his own sins as well as for those of the people. besides, no man can assume
The trail guides before had to offer their own sacrifices for the mistakes they made as well.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
as: Hebrews 7:27, Hebrews 9:7, Exodus 29:12-19, Leviticus 4:3-12, Leviticus 8:14-21, Leviticus 9:7, Leviticus 16:6, Leviticus 16:15
Reciprocal: Leviticus 9:2 - a young Leviticus 9:15 - General Nehemiah 12:30 - themselves 1 Thessalonians 5:14 - be
Cross-References
Adam again had sexual relations with his wife, and she gave birth to another son. She named him Seth. Eve said, "God has given me another son. Cain killed Abel, but now I have Seth."
He created them male and female. And on the same day he made them, he blessed them and called them "humans."
After Adam was 130 years old, he had another son. This son looked just like Adam. Adam named his son Seth.
So Kenan lived a total of 910 years; then he died.
After Jared was born, Mahalalel lived 830 years and had other sons and daughters.
"No one can make something clean from something so dirty.
How can anyone claim to be right before God? No human being can really be pure.
I was born to do wrong, a sinner before I left my mother's womb.
The angel said to Mary, "The Holy Spirit will come to you, and the power of the Most High God will cover you. The baby will be holy and will be called the Son of God.
The only life people get from their human parents is physical. But the new life that the Spirit gives a person is spiritual.
Gill's Notes on the Bible
And by reason hereof,.... Because of his sinful infirmity:
he ought, as for the people, so also for himself to offer for sins; as he offered sacrifice for the sins of the people, so he was obliged to offer for his own sins; in this Christ differed from the high priest, for he had no sin of his own to offer for, Hebrews 7:27 but he had, and therefore offered for them, Leviticus 16:11 and made a confession of them: the form of which, as used on the day of atonement, was this;
"he put both his hands upon the bullock, and confessed, and thus he said: I beseech thee, O Lord, I have done wickedly, I have transgressed, I have sinned before thee, I and my house; I beseech thee, O Lord, pardon the iniquities, transgressions, and sins, which I have done wickedly, transgressed, and sinned before thee, I and my house.''
And this he did a second time on that day z.
z Misna Yoma, c. 3. sect. 8. & c. 4. sect. 2.
Barnes' Notes on the Bible
And by reason hereof - Because he is a sinner; an imperfect man. “As for the people, so also for himself, to offer for sins.” To make an expiation for sins. He needs the same atonement; he offers the sacrifice for himself which he does for others; Leviticus 9:7. The same thing is true of the ministers of religion now. They come before God feeling that they have need of the benefit of the same atonement which they preach to others; they plead the merits of the same blood for their own salvation which they show to be indispensable for the salvation of others.
Clarke's Notes on the Bible
Verse Hebrews 5:3. And by reason hereof — As he is also a transgressor of the commands of God, and unable to observe the law in its spirituality, he must offer sacrifices for sin, not only for the people, but for himself also: this must teach him to have a fellow feeling for others.