the Week of Proper 11 / Ordinary 16
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Job 22:8
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while the land belonged to a powerful manand an influential man lived on it.
But as for the mighty man, he had the eretz. The honorable man, he lived in it.
But as for the mighty man, he had the earth; and the honourable man dwelt in it.
The man with power possessed the land, and the favored man lived in it.
You were a powerful man who owned land; you were honored and lived in the land.
Although you were a powerful man, owning land, an honored man living on it,
"But the land is possessed by the man with power, And the favored and honorable man dwells in it.
"But the earth belongs to the powerful man, And the one who is honorable dwells on it.
But as for the mighty man, he had the earth. The honorable man, he lived in it.
But the mightie man had the earth, and he that was in autoritie, dwelt in it.
But the earth belongs to the mighty man,And the highly respected man inhabits it.
while the land belonged to a mighty man, and a man of honor lived on it.
although you were rich, respected, and powerful.
As a wealthy man, an owner of land, and as a man of rank, who lives on it,
But the powerful man, he had the land; and the man of high rank dwelt in it.
There is a man who sows a field for himself, and the mighty man seizes it from him by force.
You used your power and your position to take over the whole land.
And the land belongs to the man of power, and the favored lives in it.
And the earth is to him, to the armed man; and the honored one lives in it.
Shulde soch one the as vseth violece, wroge & oppression (doinge all thinges of parcialyte, & hauynge respecte of personnes) dwell in the lode?
But as for the mighty man, he had the earth; And the honorable man, he dwelt in it.
For it was the man with power who had the land, and the man with an honoured name who was living in it.
And as a mighty man, who hath the earth, and as a man of rank, who dwelleth in it,
But as for the mightie man, hee had the earth, and the honourable man dwelt in it.
But the mightie man had the earth, and he that was in auctoritie dwelt in it.
And thou hast accepted the persons of some; and thou hast established those that were already settled on the earth.
But as for the mighty man, he had the earth; and the honourable man, he dwelt in it.
In the strengthe of thin arm thou haddist the lond in possessioun; and thou moost myyti heldist it.
But as for the mighty man, he had the earth; And the honorable man, he dwelt in it.
But [as for] the mighty man, he had the earth; and the honorable man dwelt in it.
But the mighty man possessed the land, And the honorable man dwelt in it.
You probably think the land belongs to the powerful and only the privileged have a right to it!
But you were a powerful and respected man owning land and living on it.
The powerful possess the land, and the favored live in it.
A man of might, to him, pertaineth the land, and, the favorite, dwelleth therein:
In the strength of thy arm thou didst possess the land, and being the most mighty thou holdest it.
The man with power possessed the land, and the favored man dwelt in it.
As to the man of arm -- he hath the earth, And the accepted of face -- he dwelleth in it.
"But the earth belongs to the mighty man, And the honorable man dwells in it.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
But as: Job 29:7-17, Job 31:34, 1 Kings 21:11-15, Psalms 12:8, Micah 7:3
mighty man: Heb. man of arm
honourable: Heb. eminent, or, accepted for countenance. Job 13:8
Reciprocal: Deuteronomy 24:17 - pervert
Cross-References
But is anything too hard for the Lord ? I will come again in the spring, just as I said I would, and your wife Sarah will have a son."
Then Abraham went back to his servants. They all traveled back to Beersheba, and Abraham stayed there.
After all these things happened, a message was sent to Abraham. It said, "Your brother Nahor and his wife Milcah have children now.
Amaziah said to the man of God, "But what about the money I already paid to the Israelite army?" The man of God answered, "The Lord has plenty. He can give you much more than that."
Jesus looked at them and said, "This is something that people cannot do. But God can do anything."
The next day John saw Jesus coming toward him and said, "Look, the Lamb of God. He takes away the sins of the world!
He saw Jesus walking by and said, "Look, the Lamb of God!"
Then I saw a Lamb standing in the center near the throne with the four living beings around it. The elders were also around the Lamb. The Lamb looked as if it had been killed. It had seven horns and seven eyes, which are the seven spirits of God that were sent into all the world.
The angels said in a loud voice, "All power, wealth, wisdom, and strength belong to the Lamb who was killed. He is worthy to receive honor, glory, and praise!"
I answered, "You know who they are, sir." And the elder said, "These are the ones who have come out of the great suffering. They have washed their robes with the blood of the Lamb, and they are clean and white.
Gill's Notes on the Bible
But [as for] the mighty man, he had the earth,.... A large share and portion of it, which Job could not hinder him from the enjoyment of, because mightier than he, or otherwise he would have done it; or Job was content he should have what he had, and gave him more than what of right belonged to him; for when any cause came before him as a judge, or civil magistrate, between a rich man, and a poorer man, relating to a field, or piece of land he always gave the cause to the rich and mighty and so he had the land, as is suggested:
and the honourable man dwelt in it; peaceably, quietly, and undisturbed, though he had no just title to it; or "the man accepted of face" or "countenance" q, who was respected because of his outward circumstances, wealth and riches, power and authority; and so Job is tacitly charged with being a respecter of persons in judgment, which was not good; and in general these phrases denote partiality in him, that he was favourable to the mighty and powerful, and unkind and cruel to the poor and needy. Some r understand all this of Job himself, that because he was the mighty man, or "man of arms" s, he made use of his power and might, and stretched out his arm, and grasped and got into his possession, by force and violence, the houses, and lands, and estates of others, and became the greatest man in all the east, and the earth in a manner was his alone; and because he was respected for his greatness and riches, he was confirmed therein, and dwelt securely: or rather, taking the words in this sense, they may be considered as an aggravation of Job's sins, both before and after charged upon him; as that when he was the mighty and honourable man, and though he was such, and had it in the power of his hands to do a great deal of good to the poor and needy; yet took a pledge from his indigent brother, stripped those that were almost naked of their clothing, and would not give a poor weary traveller a cup of water, nor a morsel of bread to an hungry man; yea, abused his power and authority which he had, to the oppression of the widow and fatherless, as in Job 22:9.
q נשוא פנים "acceptus faciebus", Montanus; "vel facie", Vatablus, Beza, Junius & Tremellius, Drusius, Mercerus. r Jarchi, Ramban, Bar Tzemach, Sephorno. s איש זרוע "viro brachii", Pagninus, Montanus, Bolducius, Vatablus, Drusius, &c.
Barnes' Notes on the Bible
But as for the mighty man - Hebrew as in the margin, “man of arm.” The “arm,” in the Scriptures, is the symbol of power; Psalms 10:15, “Break thou the arm of the wicked;” Ezekiel 30:21. “I have broken the arm of Pharaoh;” Psalms 89:13, “Thou hast a mighty arm;” Psalms 97:1, “His holy arm hath gotten him the victory.” The reason of this is, that the sword and spear were principally used in war, and success depended on the force with which they were wielded by the arm. There can be no doubt that this is intended to be applied to Job, and that the meaning is, that he had driven the poor from their possessions, and he had taken forcible occupancy of what belonged to them. The idea is, that he had done this by power, not by “right.”
Had the earth - Took possession of the land, and drove off from it those to whom it belonged, or who had an equal right to it with him.
And the honorable man - Margin, “eminent,” or “accepted of countenance.” Hebrew: “Lifted up of countenance;” that is, the man whose countenance was elevated either by honor or pride. It may be used to describe either; but, perhaps, there is more force in the former, in saying that it was the great man, the man of rank and office, who had got possession. There is, thus, some sarcasm in the severe charge: “The great man ... the man of rank, and wealth, and office, has got possession, while the humble and poor are banished.” Job had had great possessions; but this charge as to the manner in which he had acquired them seems to be wholly gratuitous. Eliphaz takes it for granted, since he was so severely punished, that it “must have been” in some such way.
Clarke's Notes on the Bible
Verse Job 22:8. But as for the mighty man, he had the earth — איש זרוע ish zeroa, the man of arm. Finger, hand, and arm, are all emblems of strength and power. The man of arm is not only the strong man, but the man of power and influence, the man of rapine and plunder.
The honourable man — Literally, the man whose face is accepted, the respectable man, the man of wealth. Thou wert an enemy to the poor and needy, but thou didst favour and flatter the rich and great.
