the Week of Proper 10 / Ordinary 15
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Easy-to-Read Version
John 4:8
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Concordances:
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- EveryParallel Translations
because his disciples had gone into town to buy food.
For his disciples were gone away vnto the city to buy meate.
(For his disciples were gone away unto the city to buy meat.)
(For his disciples had gone away into the city to buy food.)
For His disciples had gone away to the city to buy food.
(This happened while Jesus' followers were in town buying some food.)
For His disciples had gone off into the city to buy food—
For His disciples had gone away into the city to buy food.
For His disciples had gone away into the city to buy food.
(His disciples had gone into the town to buy food.)
(His talmidim had gone into town to buy food.)
(for his disciples had gone away into the city that they might buy provisions).
For his disciples were gone away into the citie, to buy meate.
His disciples had entered into the city to buy food for themselves.
(His disciples had gone into town to buy food.)
(For his disciples had gone away into the town so that they could buy food.)
For His disciples had gone away into the city that they might buy provisions.
For his disciples were gone away into the city to buy food.
For his disciples had gone to the town to get food.
For his talmidim had gone away into the city to buy food.
For his disciples had gone off into town to buy food.
Now his disciples had gone into the city to buy for them meat.
And his disciples had gone to the city, to buy themselves food.
For his disciples were gone away, vnto the towne to bye meate.
For his disciples were gone away into the city to buy food.
For his disciples had gone away into the city to buy food.
(For his disciples were gone to the city to buy meat.)
for His disciples were gone to the town to buy provisions.
And hise disciplis weren gon in to the citee, to bie mete.
For his disciples had gone away into the city to buy food.
(For his disciples had gone to the city to buy provisions.)
(For his disciples had gone off into the town to buy supplies.)
For His disciples had gone away into the city to buy food.
He was alone at the time because his disciples had gone into the village to buy some food.
His followers had gone to the town to buy food.
(His disciples had gone to the city to buy food.)
for, his disciples, had gone away into the city, that, food, they might buy.
For his disciples were gone into the city to buy meats.
For his disciples had gone away into the city to buy food.
For his disciples were gone awaye vnto the toune to bye meate.
for his disciples were gone away to the city, that they may buy victuals;
(For his disciples were gone their waye in to ye cite, to bye meate.)
for his disciples were gone away to the city to buy provisions.
None of his cowboys were there because they'd gone into town to get some food.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
to buy: John 6:5-7, Luke 9:13
Reciprocal: Genesis 4:6 - General Genesis 30:1 - or else I die Proverbs 24:10 - thou John 6:30 - What Revelation 9:6 - shall men
Cross-References
At harvest time, Cain brought a gift to the Lord . He brought some of the food that he grew from the ground, but Abel brought some animals from his flock. He chose some of his best sheep and brought the best parts from them. The Lord accepted Abel and his gift.
The Lord asked Cain, "Why are you angry? Why does your face look sad?
Later, the Lord said to Cain, "Where is your brother Abel?" Cain answered, "I don't know. Is it my job to watch over my brother?"
Then the Lord said, "What have you done? You killed your brother and the ground opened up to take his blood from your hands. Now his blood is shouting to me from the ground. So you will be cursed from this ground.
Now when you work the soil, the ground will not help your plants grow. You will not have a home in this land. You will wander from place to place."
Then the Lord said to Cain, "No, if anyone kills you, I will punish that person much, much more." Then the Lord put a mark on Cain to show that no one should kill him.
The punishment for killing Cain was very bad. But the punishment for killing me will be many times worse!"
Seth also had a son. He named him Enosh. At that time people began to pray to the Lord .
When Abner arrived at Hebron, Joab met him in the gateway, pulled him aside to talk in private, and then stabbed him in the stomach. So he got his revenge against Abner. Joab killed Abner because Abner had killed Joab's brother Asahel.
I had two sons. They were out in the field fighting. There was no one to stop them. One son killed the other son.
Gill's Notes on the Bible
For his disciples were gone away,.... This is related, not so much to give a reason why Christ asked the woman for water, because his disciples were not present, to minister to him; but rather to show, that Christ took the opportunity, in their absence, to converse with her; partly to avoid the scandal and offence they might take, at his conversation with her, being a Samaritan; as it appears to have been astonishing to them, when they found him talking with her, John 4:27. And partly, that he might not put the woman to shame and blushing before them all; he chooses to tell her of the sins of her former life, in a private way. The disciples were gone
unto the city: to the city Sychar, which was hard by; and their business there, was
to buy meat: for though it is said, in the following verse, that the Jews have no dealings with the Samaritans; yet this is not to be understood in the strictest sense; for they had dealings with them in some respects, as will be seen hereafter; particularly their food, eatables, and drinkables, were lawful to be bought of them, and used: it is said by R. Juda bar Pazi, in the name of R. Ame g,
"a roasted egg of the Cuthites (or Samaritans), lo, this is lawful: says R. Jacob bar Acha, in the name of R. Lazar, the boiled victuals of the Cuthites (Samaritans), lo, these are free; this he says concerning boiled food, because it is not their custom to put wine and vinegar into it,''
for these were forbidden: hence it is often said h, that
"the unleavened bread of the Cuthites (or Samaritans), is lawful, and that a man is allowed the use of it at the passover.''
And there was a time when their wine was lawful; for one of their canons runs thus i;
"he that buys wine of the Cuthites (Samaritans), says, the two logs that I shall separate, lo, they are first fruits, c.''
It is indeed said in one place, R. Eliezer k
"that, he that eats the bread of the Cuthites (or Samaritans), is as if he eat flesh to when (who reported this) says (R. Akiba) be silent, I will not tell you what R. Eliezer thinks concerning it.''
Upon which the commentators serve l, that this is not to be understood strictly; cause he that eats bread of the Samaritans, does deserve stripes according to the law, but according to the constitutions of the wise men; but these, Christ and his disciples had no regard to.
g T. Hieros. Avoda Zara, fol. 44. 4. h T. Bab. Gittin, fol. 10. 1. & Cholin, fol. 4. 1. & Kiddushin, fol. 76. 1. i Misn. Demai, c. 7. sect. 4. Vid. Bartenora in ib. k Misna Sheviith, c. 8. sect. 10. Pirke Eliezer, c. 38. l Maimon. & Bartenora in Misn. ib.
Barnes' Notes on the Bible
Buy meat - Buy food.