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Easy-to-Read Version

Judges 21:25

In those days the Israelites did not have a king, so everyone did whatever they thought was right.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Liberty;   Torrey's Topical Textbook - Judges, Extraordinary;  

Dictionaries:

- American Tract Society Bible Dictionary - Jael;   Judges;   Bridgeway Bible Dictionary - Israel;   Judges, book of;   King;   Baker Evangelical Dictionary of Biblical Theology - Government;   Ruth, Theology of;   Easton Bible Dictionary - Micah;   Holman Bible Dictionary - Court Systems;   Government;   Israel, History of;   Judges, Book of;   Hastings' Dictionary of the Bible - Benjamin;   Jabesh, Jabesh-Gilead;   Judges (1);   Marriage;   Priests and Levites;   Samson;   The Hawker's Poor Man's Concordance And Dictionary - Mahlon;   People's Dictionary of the Bible - Gibeah;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Samuel the Prophet;   International Standard Bible Encyclopedia - Judges, Book of:;   Samson;  

Devotionals:

- Every Day Light - Devotion for December 15;  

Parallel Translations

Christian Standard Bible®
In those days there was no king in Israel; everyone did whatever seemed right to him.
Hebrew Names Version
In those days there was no king in Yisra'el: every man did that which was right in his own eyes.
King James Version
In those days there was no king in Israel: every man did that which was right in his own eyes.
Lexham English Bible
In those days there was no king in Israel; each one did what was right in his own eyes.
English Standard Version
In those days there was no king in Israel. Everyone did what was right in his own eyes.
New Century Version
In those days Israel did not have a king. All the people did whatever seemed right in their own eyes.
New English Translation
In those days Israel had no king. Each man did what he considered to be right.
Amplified Bible
In those days [when the judges governed] there was no king in Israel; every man did what was right in his own eyes.
New American Standard Bible
In those days there was no king in Israel; everyone did what was right in his own eyes.
Geneva Bible (1587)
In those dayes there was no King in Israel, but euery man did yt which was good in his eyes.
Legacy Standard Bible
to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, might, and authority, before all time and now and forever. Amen.
Contemporary English Version
In those days Israel wasn't ruled by a king, and everyone did what they thought was right.
Complete Jewish Bible
At that time there was no king in Isra'el; a man simply did whatever he thought was right.
Darby Translation
In those days there was no king in Israel; every man did what was right in his own eyes.
George Lamsa Translation
In those days there was no king in Israel; every man did that which seemed right in his own eyes.
Good News Translation
There was no king in Israel at that time. Everyone did whatever they pleased.
Literal Translation
In those days there was no king in Israel. Each man did that which was right in his own eyes.
Miles Coverdale Bible (1535)
At yt time was there no kynge in Israel, and euery man dyd ye thinge yt was right in his awne eies.
American Standard Version
In those days there was no king in Israel: every man did that which was right in his own eyes.
Bible in Basic English
In those days there was no king in Israel: every man did what seemed right to him.
Bishop's Bible (1568)
In those dayes there was no king in Israel: but euery man dyd that whiche seemed right in his owne eyes.
JPS Old Testament (1917)
In those days there was no king in Israel; every man did that which was right in his own eyes.
King James Version (1611)
In those dayes there was no King in Israel: euery man did that which was right in his owne eyes.
Brenton's Septuagint (LXX)
And in those days there was no king in Israel; every man did that which was right in his own sight.
English Revised Version
In those days there was no king in Israel: every man did that which was right in his own eyes.
Berean Standard Bible
In those days there was no king in Israel; everyone did what was right in his own eyes.
Wycliffe Bible (1395)
In tho dayes was no kyng in Israel, but ech man dide this, that semyde ryytful to hym silf.
Young's Literal Translation
In those days there is no king in Israel; each doth that which is right in his own eyes.
Update Bible Version
In those days there was no king in Israel: every man did that which was right in his own eyes.
Webster's Bible Translation
In those days [there was] no king in Israel: every man did [that which was] right in his own eyes.
World English Bible
In those days there was no king in Israel: every man did that which was right in his own eyes.
New King James Version
In those days there was no king in Israel; everyone did what was right in his own eyes.
New Living Translation
In those days Israel had no king; all the people did whatever seemed right in their own eyes.
New Life Bible
There was no king in Israel in those days. Each man did what he thought was right.
New Revised Standard
In those days there was no king in Israel; all the people did what was right in their own eyes.
J.B. Rotherham Emphasized Bible
In those days, there was no king in Israel, - every man did, that which was right in his own eyes.
Douay-Rheims Bible
In those days [fn] there was no king in Israel; every man did what was right in his own eyes.
Revised Standard Version
In those days there was no king in Israel; every man did what was right in his own eyes.
THE MESSAGE
At that time there was no king in Israel. People did whatever they felt like doing.
New American Standard Bible (1995)
In those days there was no king in Israel; everyone did what was right in his own eyes.

Contextual Overview

16 The elders of the Israelites said, "The women of the tribe of Benjamin have been killed. Where can we get wives for the men of Benjamin who are still alive? 17 The men of Benjamin who are still alive must have children to continue their families. This must be done so that a tribe in Israel will not die out! 18 But we cannot allow our daughters to marry the men of Benjamin. We have made this promise: ‘Bad things will happen to anyone who gives a wife to a man of Benjamin.' 19 We have an idea! This is the time for the festival of the Lord at the city of Shiloh. This festival is celebrated every year there." (The city of Shiloh is north of the city of Bethel and east of the road that goes from Bethel to Shechem. And it is also to the south of the city of Lebonah.) 20 So the elders told the men of Benjamin about their idea. They said, "Go and hide in the vineyards. 21 Watch for the time during the festival when the young women from Shiloh come out to join the dancing. Then run out from where you are hiding in the vineyards. Each of you should take one of the young women from the city of Shiloh. Take them to the land of Benjamin and marry them. 22 The fathers or brothers of the young women will come and complain to us. But we will say, ‘Be kind to the men of Benjamin. Let them marry the women. We could not get wives for each of them during the war. And you did not willingly give the women to the men of Benjamin, so you did not break your promise.'" 23 So that is what the men of the tribe of Benjamin did. While the young women were dancing, each man caught one of them. They took them away and married them. Then they went back to their land. The men of Benjamin built cities again in that land, and they lived in them. 24 Then the Israelites went home. They went to their own land and tribe. 25 In those days the Israelites did not have a king, so everyone did whatever they thought was right.

Bible Verse Review
  from Treasury of Scripure Knowledge

no: Judges 17:6, Judges 18:1, Judges 19:1

right: Judges 18:7, Deuteronomy 12:8, Psalms 12:4, Proverbs 3:5, Proverbs 14:12, Ecclesiastes 11:9, Micah 2:1, Micah 2:2

Reciprocal: Hosea 9:9 - Gibeah

Cross-References

Genesis 13:7
(The Canaanites and the Perizzites were also living in this land at the same time.) The shepherds of Abram and Lot began to argue.
Genesis 21:15
After some time, when all their drinking water was gone, Hagar put her son under a bush.
Genesis 21:17
God heard the boy crying, and God's angel called to Hagar from heaven. He said, "What is wrong, Hagar? Don't be afraid! God has heard the boy crying there.
Genesis 21:22
Then Abimelech and Phicol spoke with Abraham. Phicol was the commander of Abimelech's army. They said to Abraham, "God is with you in everything you do.
Genesis 29:8
But they said, "We cannot do that until all the flocks are gathered together. Then we will move the rock from the well, and all the sheep will drink."
Judges 1:15
Acsah answered him, "Give me a blessing. You gave me dry desert land in the Negev. Please give me some land with water on it." So Caleb gave her what she wanted. He gave her the upper and lower pools of water in that land.
Proverbs 17:10
Smart people learn more from a single correction than fools learn from a hundred beatings.
Proverbs 25:9
If you want to tell your friends about your own problems, tell them. But don't discuss what someone told you in private.
Proverbs 27:5
Open criticism is better than hidden love.
Matthew 18:15
"If your brother or sister in God's family does something wrong, go and tell them what they did wrong. Do this when you are alone with them. If they listen to you, then you have helped them to be your brother or sister again.

Gill's Notes on the Bible

In those days there was no king in Israel,.... No supreme magistrate, Joshua being dead, and as yet no judge in Israel had risen up; for all related in the five last chapters of this book were done between the death of Joshua and the time of the judges:

every man did that which was right in his own eyes; there being none to restrain him from it, or punish him for it; and this accounts for the many evil things related, as the idolatry of Micah and the Danites, the base usage of the Levite's concubine, the extreme rigour and severity with which the Israelites treated their brethren the Benjaminites, the slaughter of the inhabitants of Jabeshgilead, and the rape of the daughters of Shiloh.

Barnes' Notes on the Bible

The repetition of this characteristic phrase (compare Judges 17:6; Judges 18:1; Judges 19:1) is probably intended to impress upon us the idea that these disorders arose from the want of a sufficient authority to suppress them. The preservation of such a story, of which the Israelites must have been ashamed, is a striking evidence of the divine superintendence and direction as regards the Holy Scriptures.

Clarke's Notes on the Bible

Verse Judges 21:25. In those days there was no king in Israel — Let no one suppose that the sacred writer, by relating the atrocities in this and the preceding chapters, justifies the actions themselves; by no means. Indeed, they cannot be justified; and the writer by relating them gives the strongest proof of the authenticity of the whole, by such an impartial relation of facts that were highly to be discredit of his country.

I HAVE already referred to the rape of the Sabine virgins. The story is told by Livy, Hist. lib. i., cap. 9, the substance of which is as follows: Romulus having opened an asylum at his new-built city of Rome for all kinds of persons, the number of men who flocked to his standard was soon very considerable; but as they had few women, or, as Livy says, penuria mulierum, a dearth of women, he sent to all the neighbouring states to invite them to make inter-marriages with his people. Not one of the tribes around him received the proposal; and some of them insulted his ambassador, and said, Ecquod feminis quoque asylum aperuissent? Id enim demum compar connubium fore? "Why have you not also opened an asylum for WOMEN, which would have afforded you suitable matches?" This exasperated Romulus, but he concealed his resentment, and, having published that he intended a great feast to Neptune Equester, invited all the neighbouring tribes to come to it: they did so, and were received by the Romans with the greatest cordiality and friendship. The Sabines, with their wives and children, came in great numbers, and each Roman citizen entertained a stranger. When the games began, and each was intent on the spectacle before them, at a signal given, the young Romans rushed in among the Sabine women, and each carried off one, whom however they used in the kindest manner, marrying them according to their own rites with due solemnity, and admitting them to all the rights and privileges of the new commonwealth. The number carried off on this occasion amounted to near seven hundred; but this act of violence produced disastrous wars between the Romans and the Sabines, which were at last happily terminated by the mediation of the very women whose rape had been the cause of their commencement. The story may be seen at large in Livy, Plutarch, and others.

Thus ends the book of Judges; a work which, while it introduces the history of Samuel and that of the kings of Judah and Israel, forms in some sort a supplement to the book of Joshua, and furnishes the only account we have of those times of anarchy and confusion, which extended nearly from the times of the elders who survived Joshua, to the establishment of the Jewish monarchy under Saul, David, and their successors. For other uses of this book, see the preface.

MASORETIC NOTES ON THE BOOK OF JUDGES

The number of verses in this book is six hundred and eighteen.

Its Masoretic chapters are fourteen.

And its middle verse is Judges 10:8: And that year they vexed and oppressed the children of Israel, &c.

Corrected for a new edition, December 1, 1827. - A. C.


 
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