the Week of Proper 10 / Ordinary 15
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Easy-to-Read Version
Luke 14:2
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There in front of him was a man whose body was swollen with fluid.
And behold, there was a certaine man before him, which had the dropsie.
And, behold, there was a certain man before him which had the dropsy.
And behold, there was a man before him who had dropsy.
And there in front of Him was a man suffering from edema.
And in front of him was a man with dropsy.
And there in front of Him was a man who had dropsy (extreme swelling).
And there in front of Him was a man suffering from dropsy.
And behold, in front of Him was a man suffering from dropsy.
Right there before Him was a man with dropsy.
All of a sudden a man with swollen legs stood up in front of him.
In front of him was a man whose body was swollen with fluid.
And behold, there was a certain dropsical [man] before him.
And beholde, there was a certaine man before him, which had the dropsie.
And there was a man before him, who had dropsy.
A man whose legs and arms were swollen came to Jesus,
And behold, a certain man was in front of him, suffering from edema.
And behold, a certain man was dropsical before Him.
And behold, there was before him a certain man that had the dropsy.
And a certain man was there who had a disease.
Behold, a certain man who had dropsy was in front of him.
A man whose body was swollen with fluid suddenly appeared in front of him.
And, behold, a certain man who had gathered waters [fn] was before him.
And lo, a dropsical man was before him.
And beholde, there was a certayne man before hym, which had the dropsie.
And behold, there was before him a certain man which had the dropsy.
Behold, a certain man who had dropsy was in front of him.
And behold there was a certain man before him, who had the dropsy.
In front of Him was a man suffering from dropsy.
And lo! a man sijk in the dropesie was bifor hym.
And look, there was before him a certain man that had the dropsy.
And behold, there was a certain man before him who had the dropsy.
There right in front of him was a man suffering from dropsy.
And behold, there was a certain man before Him who had dropsy.
There was a man there whose arms and legs were swollen.
A man who had very large arms and legs because of a sickness was put before Jesus.
Just then, in front of him, there was a man who had dropsy.
And lo! there was, a certain man, who had the dropsy, before him.
And behold, there was a certain man before him that had the dropsy.
And behold, there was a man before him who had dropsy.
And beholde ther was a man before him which had the dropsye.
and lo, there was a certain dropsical man before him;
And beholde, there was a ma before him, which had ye dropsye.
now there happen'd to be a man just by him, who had a dropsy.
A man approached Jesus who had arms and legs that were swollen up like a bloated cow.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
The land where the Canaanites lived went from Sidon down along the coast to Gerar and from Gaza as far east as Sodom and Gomorrah and from Admah and Zeboiim as far north as Laish.
Lot looked and saw the whole Jordan Valley. He saw that there was much water there. (This was before the Lord destroyed Sodom and Gomorrah. At that time the Jordan Valley all the way to Zoar was like the Lord 's Garden. This was good land, like the land of Egypt.)
They fought against King Kedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Babylonia, and King Arioch of Ellasar. So there were four kings fighting against five.
There were many holes filled with tar in the Valley of Siddim. When the kings of Sodom and Gomorrah and their armies ran away, some of the soldiers fell into these holes, but the others ran away to the mountains.
And we praise God Most High, who helped you defeat your enemies." Abram gave Melchizedek one-tenth of everything he had taken during the battle.
All the land will be useless—destroyed by burning sulfur and covered with salt. The land will have nothing planted in it. Nothing will be growing—not even weeds. The land will be destroyed like Sodom, Gomorrah, Admah, and Zeboiim, the cities the Lord destroyed when he was very angry.
He showed Moses the Negev and the valley that goes from Zoar to Jericho, the city of palm trees.
The second group went southeast on the road to Beth Horon, and the third group went east on the road to the border. That road looks over the Valley of Zeboim toward the desert.
in Hadid, Zeboim, and Neballat,
My heart cries, full of sorrow for Moab. Its people run away to Zoar for safety. They run to Eglath Shelishiyah. The people are crying as they go up the road to Luhith. They are crying loudly as they walk on the road to Horonaim.
Gill's Notes on the Bible
And behold, there was a certain man before him,.... Who sat just before him, as he was at table; who either came there of himself, in order to receive a cure; or rather, since it was in a private house, and he at table too, was brought and set there on purpose by the Pharisees, to try whether Christ would heal him on the sabbath day, that they might have somewhat against him; which they doubted not but he would do, knowing his compassionate and beneficent disposition to do good to creatures in distress, whenever he had an opportunity:
which had the dropsy: or "gathered waters", as the Syriac version renders it; was filled with water, which is the nature of that disease, and distinguishes it from what is called the dry dropsy: this disease is a preternatural collection of serum, or water in some part of the body; or a too great proportion thereof in the blood. The "dropsy" acquires different names, from the different parts it afflicts, or the different parts the waters are collected in; that of the "abdomen", or lower belly, called simply and absolutely "dropsy", is particularly denominated "ascites"; that of the whole habit of the body, "anasarca", or "leucophlegmatia"; that of the head, "hydrocephalus"; that of the scrotum, "hydrocele".---There is also a species of this disease, supposed to be caused instead of water, by a collection of wind, called "tympanites"; and by Hippocrates, the "dry dropsy": we also meet with dropsies of the breast, pericardium, uterus, ovaries, c. The causes of dropsies in general, are whatever may obstruct the serous part of the blood, so as to make it stagnate in the vessels or burst the vessels themselves, so as to let the blood out among the membranes; or weaken and relax the tone of the vessels; or this the blood, and make it watery; or lessen perspiration. These causes are various, viz. sometimes acute diseases, scirrhous tumours of any of the more noble viscera, excessive evacuations, particularly haemorrhages, hard drinking, c. The "ascites", or "water dropsy" of the "abdomen", is the most usual case, and what we particularly call the "dropsy": its symptoms are tumours, first of the feet and legs, and afterwards of the "abdomen." which keep continually growing and if the belly be struck or shook, there is heard a quashing of water: add to this, three other attendants, viz. a dyspnoea, intense thirst, and sparing urine; with which may be numbered heaviness, listlessness, costiveness, a light fever, and an emaciation of the body i. Such we must suppose to be the case of this man, and that he was now in such a condition, as to be thought incurable.
i Chamber's Cyclopaedia on the word "Dropsy".
Barnes' Notes on the Bible
A certain man before him - In what way he came there we know not. He might have been one of the Pharisee’s family, or might have been placed there by the Pharisees to see whether he would heal him. This last supposition is not improbable, since it is said in Luke 14:1 that they watched him.
The dropsy - A disease produced by the accumulation of water in various parts of the body; very distressing, and commonly incurable.
Clarke's Notes on the Bible
Verse Luke 14:2. The dropsy. — υδρωπικος, dropsical; from υδωπ, water, and ωψ, the countenance, because in this disorder the face of the patient is often very much bloated. Probably the insidious Pharisee had brought this dropsical man to the place, not doubting that our Lord's eye would affect his heart, and that he would instantly cure him; and then he could most plausibly accuse him for a breach of the Sabbath. If this were the case, and it is likely, how deep must have been the perfidy and malice of the Pharisee!
