the Second Week after Easter
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Easy-to-Read Version
Proverbs 14:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerParallel Translations
A poor person is hated even by his neighbor,but there are many who love the rich.
The poor person is shunned even by his own neighbor, But the rich person has many friends.
The poor is hated even of his own neighbour: but the rich hath many friends.
The poor is disliked even by his neighbor, but the rich has many friends.
The poor is hated even by his neighbor, But those who love the rich are many.
The poor are rejected, even by their neighbors, but the rich have many friends.
The poor man is hated even by his neighbor, But those who love the rich are many.
The poor person is shunned even by his own neighbor, But the rich person has many friends.
The poore is hated euen of his own neighbour: but the friendes of the rich are many.
The poor is hated even by his neighbor,But those who love the rich are many.
The poor man is hated even by his neighbor, but many are those who love the rich.
You have no friends if you are poor, but you have lots of friends if you are rich.
The poor are disliked even by their peers, but the rich have many friends.
He that is poor is hated even of his own neighbour; but the rich hath many friends.
The poor is hated even of his own neighbors; but the rich has many friends.
No one likes the poor, not even their neighbors, but the rich have many friends.
The poor is disliked even by his neighbor, but the lovers of the rich are many.
The poor is hated even by his own neighbor, but the rich has many friends.
The poore is hated euen of his owne neghbours, but the riche hath many frendes.
The poor is hated even of his own neighbor; But the rich hath many friends.
The poor man is hated even by his neighbour, but the man of wealth has numbers of friends.
The poor is hated even of his own neighbour; but the rich hath many friends.
The poore is hated euen of his owne neighbour: but the rich hath many friends.
The poore is hated euen of his owne neyghbours: but the riche hath many frendes.
Friends will hate poor friends; but the friends of the rich are many.
The poor is hated even of his own neighbour: but the rich hath many friends.
A pore man schal be hateful, yhe, to his neiybore; but many men ben frendis of riche men.
The poor is hated even of his own neighbor; But the rich has many friends.
The poor is hated even by his own neighbor: but the rich [hath] many friends.
A poor person is disliked even by his neighbors, but those who love the rich are many.
The poor man is hated even by his own neighbor, But the rich has many friends.
The poor are despised even by their neighbors, while the rich have many "friends."
The poor man is hated even by his neighbor, but the rich man has many friends.
The poor are disliked even by their neighbors, but the rich have many friends.
Even by his neighbour, is poor man hated, but, the lovers of the rich man, are many.
The poor man shall be hateful even to his own neighbour: but the friends of the rich are many.
The poor is disliked even by his neighbor, but the rich has many friends.
Even of his neighbour is the poor hated, And those loving the rich [are] many.
An unlucky loser is shunned by all, but everyone loves a winner.
The poor is hated even by his neighbor, But those who love the rich are many.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
poor: Proverbs 10:15, Proverbs 19:7, Job 6:21-23, Job 19:13, Job 19:14, Job 30:10
but: Proverbs 19:4, Proverbs 19:6, Esther 3:2, Esther 5:10, Esther 5:11
the rich hath many friends: Heb. many are the lovers of the rich.
Reciprocal: Genesis 14:17 - to Leviticus 25:35 - thy brother 1 Samuel 18:23 - a poor man Ecclesiastes 7:12 - wisdom Luke 14:12 - when
Cross-References
Noah also said, "May the Lord , the God of Shem, be praised! May Canaan be Shem's slave.
All these kings joined their armies in the Valley of Siddim. (The Valley of Siddim is now the Salt Sea.)
These kings had served Kedorlaomer for twelve years. But in the 13th year, they all rebelled against him.
So in the 14th year, King Kedorlaomer and the kings with him came to fight against them. Kedorlaomer and the kings with him defeated the Rephaites in Ashteroth Karnaim. They also defeated the Zuzites in Ham. They defeated the Emites in Shaveh Kiriathaim.
And they defeated the Horites who lived in the area from the hill country of Seir to El Paran. (El Paran is near the desert.)
They fought against King Kedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Babylonia, and King Arioch of Ellasar. So there were four kings fighting against five.
Then Abram went home after he defeated Kedorlaomer and the kings with him. On his way home, the king of Sodom went out to meet him in the Valley of Shaveh. (This is now called King's Valley.)
He blessed Abram and said, "Abram, may you be blessed by God Most High, the one who made heaven and earth.
He said, "Praise be to the Lord , the God of my master Abraham. The Lord has been kind and loyal to him by leading me to his own people."
I am setting this stone up as a memorial stone. It will show that this is a holy place for God, and I will give God one-tenth of all he gives me."
Gill's Notes on the Bible
The poor is hated even of his own neighbour,.... As well as of strangers; that is, he is shy of him; he does not care to take any notice of him, or be friendly with him, lest he should be burdensome to him. Poverty brings a man into contempt and disgrace; the same man, in affluence and indigence, is respected or disrespected: this is true, as Gersom observes, of a man that is poor, whether in money or in knowledge, in his purse or in his understanding;
but the rich [hath] many friends; or, "many [are] the lovers of the rich" r: for the sake of their riches; either for the sake of honour or profit, or because the rich want nothing of them, or because they themselves may gain something by them: this also is observed by the above Jewish commentator to be true of the rich in substance or in wisdom; but the former sense is best; for a wise man, if poor in the world, is but little regarded.
r ואהבי עשיר רבים "et amatores divitiis spissi", Schultens; "dilectores autem divitis multi sunt", Piscator. "Donec eris felix, multos numerabis amicos", Ovid. Trist. Eleg. 8. "Dat census honores, census amicitias", ib. Fasti, l. 1. so Phocylides, v. 925, 926.
Barnes' Notes on the Bible
The maxim, jarring as it is, represents the generalization of a wide experience; but the words which follow Proverbs 14:21 show that it is not to be taken by itself. In spite of all the selfish morality of mere prudence, the hearer is warned that to despise his “neighbor” (Christians must take the word in all the width given to it by the parable of the Good Samaritan) is to sin. The fullness of blessing comes on him who sees in the poor the objects of his mercy.
Clarke's Notes on the Bible
Verse Proverbs 14:20. But the rich hath many friends. — Many who speak to him the language of friendship; but if they profess friendship because he is rich, there is not one real friend among them. There is a fine saying of Cicero on this subject: Ut hirundines festivo tempore praesto sunt, frigore pulsae recedunt: ita falsi amici sereno tempore praesto sunt: simul atque fortunae hiemem viderint, evolant omnes. - Lib. iv., ad Herenn. "They are like swallows, who fly off during the winter, and quit our cold climates; and do not return till the warm season: but as soon as the winter sets in, they are all off again." So Horace: -
Donec eris felix, multos numerabis amicos:
Nullus ad amissas ibit amicus opes.
"As long as thou art prosperous, thou shalt have many friends: but who of them will regard thee when thou hast lost thy wealth?"
