the Week of Proper 13 / Ordinary 18
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Read the Bible
Easy-to-Read Version
Psalms 49:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
My mouth speaks wisdom;my heart’s meditation brings understanding.
My mouth will speak words of wisdom. My heart shall utter understanding.
My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.
My mouth shall speak wisdom; the meditation of my heart shall be understanding.
What I say is wise, and my heart speaks with understanding.
I will declare a wise saying; I will share my profound thoughts.
My mouth will speak wisdom, And the meditation of my heart will be understanding.
My mouth will speak wisdom, And the meditation of my heart will be understanding.
My mouth will speak words of wisdom. My heart shall utter understanding.
My mouth shal speake of wisdome, and the meditation of mine heart is of knowledge.
My mouth will speak wisdom,And the meditation of my heart will be discernment.
My mouth will impart wisdom, and the meditation of my heart will bring understanding.
I speak words of wisdom, and my thoughts make sense.
regardless of whether low or high, regardless of whether rich or poor!
My mouth shall speak wisdom, and the meditation of my heart shall be of understanding:
My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.
My thoughts will be clear; I will speak words of wisdom.
My mouth will speak wisdom, and the meditation of my heart will be understanding.
My mouth shall speak wisdom, and the thoughts of my heart shall be of understanding.
My mouth shal speake of wy?dome, and my hert shal muse of vnderstondinge.
My mouth shall speak wisdom; And the meditation of my heart shall be of understanding.
From my mouth will come words of wisdom; and in the thoughts of my heart will be knowledge.
Both low and high, rich and poor together.
My mouth shall speake of wisedome: and the meditation of my heart shalbe of vnderstanding.
My mouth shall vtter wisdome: the cogitations of myne heart [wyll bryng foorth] knowledge.
My mouth shall speak of wisdom; and the meditation of my heart shall bring forth understanding.
My mouth shall speak wisdom; and the meditation of my heart shall be of understanding.
Mi mouth schal speke wisdom; and the thenkyng of myn herte schal speke prudence.
My mouth shall speak wisdom; And the meditation of my heart shall be of understanding.
My mouth shall speak of wisdom; and the meditation of my heart [shall be] of understanding.
My mouth shall speak wisdom, And the meditation of my heart shall give understanding.
For my words are wise, and my thoughts are filled with insight.
My mouth will speak wisdom. And the thoughts of my heart will be understanding.
My mouth shall speak wisdom; the meditation of my heart shall be understanding.
My mouth, shall speak forth Wisdom, And the soft utterance of my heart be Understanding:
(48-4) My mouth shall speak wisdom: and the meditation of my heart understanding.
My mouth shall speak wisdom; the meditation of my heart shall be understanding.
My mouth speaketh wise things, And the meditations of my heart [are] things of understanding.
I set plainspoken wisdom before you, my heart-seasoned understandings of life. I fine-tuned my ear to the sayings of the wise, I solve life's riddle with the help of a harp.
My mouth will speak wisdom, And the meditation of my heart will be understanding.
Contextual Overview
To the director: A song from the Korah family.
Listen to this, all you nations. Pay attention, all you people on earth. 2 Everyone, rich and poor, listen to me. 3 I have some very wise words for you. My thoughts will give you understanding. 4 I listened to these sayings. And now, with my harp, I will sing and make the hidden meaning clear. 5 Why should I be afraid when trouble comes? There is no need to fear when evil enemies surround me.Bible Verse Review
from Treasury of Scripure Knowledge
mouth: Deuteronomy 32:2, Job 33:3, Job 33:33, Proverbs 4:1, Proverbs 4:2, Proverbs 8:6-11, Proverbs 22:17, Proverbs 22:20, Proverbs 22:21, 2 Timothy 3:15-17
meditation: Psalms 19:14, Psalms 45:1, Psalms 104:34, Matthew 12:35
Reciprocal: Job 20:3 - the spirit Job 28:21 - hid Job 36:4 - in 1 Corinthians 14:2 - howbeit 1 Timothy 4:15 - Meditate
Cross-References
Leah gave birth to a son, and she named him Reuben. She named him this because she said, "The Lord has seen my troubles. My husband does not love me. So now maybe my husband will love me."
These are the names of Israel's sons and family who went to Egypt with him: Reuben was Jacob's first son.
Joseph said to his father, "You have your right hand on the wrong boy. Manasseh is the firstborn. Put your right hand on him."
The tribe of Reuben was counted. (Reuben was the firstborn son of Israel.) The names of all the men who were 20 years old or older and able to serve in the army were listed. They were listed with their families and family groups.
These are the people from the tribe of Reuben. (Reuben was the firstborn son of Israel.) The family groups were Hanoch—the Hanochite family group; Pallu—the Palluite family group;
The man must accept the firstborn son from the wife he does not love. The man must give that son a double share of everything he owns because that son is his first child. The right of the firstborn belongs to that son.
Israel's sons were Reuben, Simeon, Levi, Judah, Issachar, Zebulun,
Reuben was Israel's first son. Reuben should have received the special privileges of the oldest son. But he had sexual relations with his father's wife. So those privileges were given to Joseph's sons. In the family history, Reuben's name is not listed as the first son. Judah became stronger than his brothers, so the leaders came from his family. But Joseph's family got the other privileges that belong to the oldest son. Reuben's sons were Hanoch, Pallu, Hezron, and Carmi.
He killed all the firstborn sons in Egypt. He killed every firstborn in Ham's family.
Then the Lord killed every firstborn in their country. He killed their oldest sons.
Gill's Notes on the Bible
My mouth shall speak of wisdom,.... Or "wisdoms" m; of Christ, who is so called, Proverbs 1:20. He being as a divine Person the wisdom of God, and the only wise God; and having all the treasures of wisdom in him, as man and Mediator: of him the prophet spake, and of him the apostles and all Gospel ministers speak; of the glories of his Person, of the fulness of his grace, and of his wonderful works; especially of that of redemption and salvation by him, in which there is an abounding of wisdom and prudence. Or the Gospel may be meant, and all the truths of it, in which there is a glorious display of divine wisdom; it is the wisdom of God in a mystery; hidden and ancient wisdom; and which, when truly understood, makes a man wise unto salvation; see 1 Corinthians 2:6;
and the meditation of my heart [shall be] of understanding; or "understandings" n; and this is in order to the former; what the heart meditates the mouth speaks. If the heart meditates on understanding, the mouth will speak of wisdom; and a man should think before he speaks, especially the ministers of the Gospel: they ought to meditate on the word of God, the Gospel, and the truths of it, that their profiling may appear to all; that they may understand divine things themselves, and deliver them out to the understanding of others: their concern should be, that through meditation they may have a good treasure of wisdom and knowledge in their hearts, that out of it they may bring forth things pleasant and profitable unto others.
m ××××ת "sapientias", Pagninus, Montanus, Vatablus, Cocceius, Gejerus, Michaelis. n ת××× ×ת "intelligentias", Pagninus, Montanus.
Barnes' Notes on the Bible
My mouth shall speak of wisdom - That is, I will utter sentiments that are wise, or that are of importance to all; sentiments that will enable all to take a just view of the subject on which I speak. This indicates âconfidenceâ in what he was about to utter, as being eminently deserving of attention.
And the meditation of my heart shall be of understanding - What I reflect on, and what I give utterance to, in the matter under consideration. The idea is, that he had meditated on the subject, as to what was real wisdom in the matter, and that he would now give utterance to the result of his meditations. It was not wisdom in general, or intelligence or understanding as such on which he designed to express the results of his thoughts, but it was only in respect to the proper value to be attached to wealth, and as to the fact of its causing fear Psalms 49:5 in those who were not possessed of it, and who might be subjected to the oppressive acts of those who were rich.
