the Third Week after Easter
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English Standard Version
1 Corinthians 12:16
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And if the ear should say, “Because I’m not an eye, I don’t belong to the body,” it is not for that reason any less a part of the body.
And if the eare shall say, Because I am not the eye, I am not of the body: is it therefore not of the body?
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
And if the ear says, "Because I am not an eye, I am not a part of the body," it is not for this reason any less a part of the body.
The ear might say, "Because I am not an eye, I am not part of the body." But saying this would not stop the ear from being a part of the body.
If the ear says, "Because I am not an eye, I am not a part of the body," is it not on the contrary still a part of the body?
And if the ear says, "Because I am not an eye, I am not a part of the body," it is not for this reason any the less a part of the body.
And if the ear says, "Because I am not an eye, I am not a part of the body," it is not for this reason any the less a part of the body.
And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body.
Or suppose an ear says, "I'm not an eye, and so I'm not part of the body." Wouldn't the ear still belong to the body?
And if the ear says, "I'm not an eye, so I'm not part of the body," that doesn't make it stop being part of the body.
And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?
The ear might say, "I am not an eye, so I don't belong to the body." But saying this would not make the ear stop being a part of the body.
And if the eare would say, Because I am not the eye, I am not of the body, is it therefore not of the body?
And if the ear should say, Because I am not the eye, I am not a part of the body; is it therefore not a member of the body?
And if the ear were to say, "Because I am not an eye, I don't belong to the body," that would not keep it from being a part of the body.
And if the ear should say, "Because I am not an eye, I am not a part of the body, not because of this is it not a part of the body.
And if the ear says, Because I am not an eye, I am not of the body, on account of this, is it not of the body?
And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.
And if the ear says, Because I am not the eye, I am not a part of the body; it is a part of the body all the same.
If the ear would say, "Because I'm not the eye, I'm not part of the body," it's not therefore not part of the body.
And if the ear says, "Since I'm not an eye, I'm not part of the body," that does not make it any less a part of the body, does it?
And if the ear should say, Because I am not the eye, I am not of the body itself, would it therefore not be of the body itself?
Or if the ear should say, Because I am not the eye, I am not of the body; is it, on that account, not of the body?
And yf the eare woulde say, because I am not the eye, I am not of the body: is it therfore not of the body?
And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.
If the ear would say, "Because I'm not the eye, I'm not part of the body," it's not therefore not part of the body.
And if the ear should say, Because I am not the eye, I am not of the body, is it therefore not of the body?
Or were the ear to say, "Because I am not an eye, I am not a part of the body," that would not make it any the less a part of the body.
And if the ere seith, For Y am not the iye, Y am not of the bodi; not therfor it is not of the bodi.
And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
And if the ear says, "Since I am not an eye, I am not part of the body," it does not lose its membership in the body because of that.
And if the ear should say, "Because I am not an eye, I am not of the body," is it therefore not of the body?
And if the ear says, "I am not part of the body because I am not an eye," would that make it any less a part of the body?
If the ear should say, "I am not a part of the body because I am not an eye," that would not stop it from being a part of the body.
And if the ear would say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body.
And, though the ear should say - Because I am not an eye, I am not of the body, Is it, therefore, not, of the body?
And if the ear should say: Because I am not the eye, I am not of the body: Is it therefore not of the body?
And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body.
And if ye eare saye I am not the eye: therfore I am not of the body: is he therfore not of the body?
and if the ear may say, `Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?
And yf the eare saye: I am not the eye, therfore am I not a membre of the body, is he therfore not a membre of the body?
and if the ear should say, "because I am not the eye, I am not of the body;" is it therefore not of the body?
And just because you can't see out of your ear doesn't mean it's not just as useful to the body.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
is it: 1 Corinthians 12:16, 1 Corinthians 12:22, Romans 12:3, Romans 12:10, Philippians 2:3
Reciprocal: 1 Corinthians 13:1 - I speak
Cross-References
Say you are my sister, that it may go well with me because of you, and that my life may be spared for your sake."
When Abram entered Egypt, the Egyptians saw that the woman was very beautiful.
And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh's house.
Now Abram was very rich in livestock, in silver, and in gold.
Then Abimelech took sheep and oxen, and male servants and female servants, and gave them to Abraham, and returned Sarah his wife to him.
The Lord has greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys.
He had possessions of flocks and herds and many servants, so that the Philistines envied him.
I have oxen, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, in order that I may find favor in your sight.'"
He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east.
And the Lord blessed the latter days of Job more than his beginning. And he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys.
Gill's Notes on the Bible
And if the ear shall say,.... The organ that receives sounds, and can distinguish them, and in which member is placed the sense of hearing; and may design such as are hearers of the word of God, not merely externally, but internally; who hear so as to love, savour, and relish it; so as to understand and believe it, and to act in compliance with it; and distinguish it for themselves, though they may not be able to give a distinct account of it to others, or instruct others in it:
because I am not the eye: the organ of seeing, in which is seated the visive faculty, and which receives light, and uses it for the good of the body, whose superintendent it is; and may be expressive of the ministers of the Gospel, who are that to the church, as eyes are to the body; they are the light of the world, have a clear insight into the doctrines of the Gospel, and communicate their light to others; they are set in the highest place in the church, and as watchmen and overseers there, to instruct; guide, and direct the members of it:
I am not of the body, is it therefore not of the body? it certainly is; and so such as are only hearers of the Gospel, being affectionate, believing, understanding and fruitful hearers; though they have not such large knowledge and clear light, so as to be capable of overseeing and instructing others, yet are true and useful members of the church, are highly respected by Christ the head, and to be had in esteem by their fellow members, who may be superior to them.