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Geneva Bible
1 Kings 9:15
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This is the account of the forced labor that King Solomon had imposed to build the Lord’s temple, his own palace, the supporting terraces, the wall of Jerusalem, and Hazor, Megiddo, and Gezer.
This is the reason of the levy which king Shlomo raised, to build the house of the LORD, and his own house, and Millo, and the wall of Yerushalayim, and Hatzor, and Megiddo, and Gezer.
And this is the reason of the levy which king Solomon raised; for to build the house of the Lord , and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
And this is the account of the forced labor that King Solomon drafted to build the house of the Lord and his own house and the Millo and the wall of Jerusalem and Hazor and Megiddo and Gezer
This is the account of the forced labor Solomon used to build the Temple and the palace. He had them fill in the land and build the wall around Jerusalem. He also had them rebuild the cities of Hazor, Megiddo, and Gezer.
Here are the details concerning the work crews King Solomon conscripted to build the Lord 's temple, his palace, the terrace, the wall of Jerusalem, and the cities of Hazor, Megiddo, and Gezer.
Now this is the account of the forced labor which King Solomon conscripted to build the house of the LORD, his own house, the Millo (fortification), the wall of Jerusalem, [and the fortress cities of] Hazor, Megiddo, and Gezer.
Now this is the account of the forced labor which King Solomon conscripted to build the house of the LORD, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo, and Gezer.
Now this is the account of the forced labor which King Solomon raised up to build the house of Yahweh, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo, and Gezer.
After Solomon's workers had finished the temple and the palace, he ordered them to fill in the land on the east side of Jerusalem, to build a wall around the city, and to rebuild the towns of Hazor, Megiddo, and Gezer.
Following is the account of the forced labor levied by King Shlomo for building the house of Adonai , his own palace, the Millo, the wall of Yerushalayim, and the cities of Hatzor, Megiddo and Gezer.
And this is the account of the levy which king Solomon raised, to build the house of Jehovah, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
King Solomon forced slaves to work for him to build the Temple and his palace. Then he used these slaves to build many other things. He built the Millo and the city wall around Jerusalem. Then he rebuilt the cities of Hazor, Megiddo, and Gezer.
And this is the portion of tribute which King Solomon levied to build the house of the LORD and his own house. And he also built the wall of Jerusalem and Millo and Hazor and Megiddo and Gezer.
King Solomon used forced labor to build the Temple and the palace, to fill in land on the east side of the city, and to build the city wall. He also used it to rebuild the cities of Hazor, Megiddo, and Gezer.
This is the account of the forced labor that King Solomon conscripted to build the house of Yahweh and his house, the Millo, the walls of Jerusalem, Hazor, Megiddo, and Gezer.
And this is the reason of the labor force that King Solomon raised, to build the house of Jehovah, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
And the same is the summe of the taxe, that kynge Salomon raysed to the buyldinge of the house of the LORDE, and his awne house, & Millo, and the walles of Ierusalem, and Hasor, and Megiddo, and Gaser.
And this is the reason of the levy which king Solomon raised, to build the house of Jehovah, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
Now, this was the way of Solomon's system of forced work for the building of the Lord's house and of the king's house, and the Millo and the wall of Jerusalem and Megiddo and Gezer. Three dots are used where it is no longer possible to be certain of the true sense of the Hebrew words, and for this reason no attempt has been made to put them into Basic English.
(And this is the summe whiche king Solomon raysed for a tribute when he buylded the house of the Lorde, and his owne house, and Millo, and the wall of Hierusalem, and Hazor, and Megeddo, and Gazer.
And this is the account of the levy which king Solomon raised; to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
And this is the reason of the leuie which king Solomon raised, for to build the house of the Lord, and his owne house, and Millo, and the wall of Ierusalem, and Hazor, and Megiddo, and Gezer.
And this is the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
This is the account of the forced labor that King Solomon imposed to build the house of the LORD, his own palace, the supporting terraces, and the wall of Jerusalem, as well as Hazor, Megiddo, and Gezer.
This is the summe of `costis, which summe Salomon the kyng yaf to bilde the hows of the Lord, and his house Mello, and the wal of Jerusalem, and Ezer, and Maggeddo, and Gazer.
And this [is] the matter of the tribute that king Solomon hath lifted up, to build the house of Jehovah, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer,
And this is the reason of the slave labor which king Solomon raised, to build the house of Yahweh, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
And this [is] the reason of the levy which king Solomon raised, to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
This is the reason of the levy which king Solomon raised, to build the house of Yahweh, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
And this is the reason for the labor force which King Solomon raised: to build the house of the Lord, his own house, the Millo, [fn] the wall of Jerusalem, Hazor, Megiddo, and Gezer.
This is the account of the forced labor that King Solomon conscripted to build the Lord 's Temple, the royal palace, the supporting terraces, the wall of Jerusalem, and the cities of Hazor, Megiddo, and Gezer.
Now King Solomon made men work to build the house of the Lord, his own house, the Millo, the wall of Jerusalem, Hazor, Meggido and Gezer.
This is the account of the forced labor that King Solomon conscripted to build the house of the Lord and his own house, the Millo and the wall of Jerusalem, Hazor, Megiddo, Gezer
Now, the following, is an account of the tax which King Solomon raised, for building the house of Yahweh and his own house, and Millo, and the wall of Jerusalem, - and Hazor and Megiddo, and Gezer.
This is the sum of the expenses, which king Solomon offered to build the house of the Lord, and his own house, and Mello, and the wall of Jerusalem, and Heser, and Mageddo, and Gazer.
And this is the account of the forced labor which King Solomon levied to build the house of the LORD and his own house and the Millo and the wall of Jerusalem and Hazor and Megid'do and Gezer
This is the work record of the labor force that King Solomon raised to build The Temple of God , his palace, the defense complex (the Millo), the Jerusalem wall, and the fortified cities of Hazor, Megiddo, and Gezer.
Now this is the account of the forced labor which King Solomon levied to build the house of the LORD, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo, and Gezer.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
am 2989-3029, bc 1015-975
the reason: 1 Kings 9:21, 1 Kings 5:13
to build: 1 Kings 9:10, 1 Kings 6:38, 1 Kings 7:1, 2 Chronicles 8:1
Millo: Millo is said to have been a deep valley, between the ancient city of Jebus and the city of David on mount Zion. This Solomon filled up, and built upon; and it became a fortified place, and a place for public assemblies. 1 Kings 9:24, 1 Kings 11:27, Judges 9:6, Judges 9:20, 2 Samuel 5:9, 2 Kings 12:20
the wall: Psalms 51:18
Hazor: Probably the city Hazor in Naphtali, and the famous capital of Jabin, situated in the lake Merom or Semechon, and placed by Josephus south of Tyre, near Ptolemais. Joshua 11:1, Joshua 19:36, Judges 4:2, 2 Kings 15:29
Megiddo: 1 Kings 4:12, Joshua 17:11, Judges 5:19, 2 Kings 9:27, 2 Kings 23:29, 2 Kings 23:30, 2 Chronicles 35:22, Zechariah 12:11
Gezer: 1 Kings 9:16, 1 Kings 9:17, Joshua 10:33, Joshua 16:10, Joshua 21:21, Judges 1:29, 1 Chronicles 6:67, 1 Chronicles 20:4
Reciprocal: Joshua 16:3 - Bethhoron 1 Samuel 27:8 - the Amalekites 1 Kings 3:1 - the wall 1 Kings 4:6 - tribute 1 Kings 12:4 - our yoke 1 Kings 12:25 - built 1 Chronicles 7:29 - Megiddo 1 Chronicles 11:8 - Millo
Cross-References
God spake also to Noah & to his sonnes with him, saying,
And with euery liuing creature that is with you, with the foule, with the cattell, and with euery beast of the earth with you, from all that goe out of the Arke, vnto euery beast of the earth.
And thou shalt put the two stones vpon the shoulders of the Ephod, as stones of remebrance of the children of Israel: for Aaron shall beare their names before the Lorde vpon his two shoulders for a remembrance.
That thou mayest knowe, that the Lord thy God, he is God, the faithfull God which keepeth couenant and mercie vnto them that loue him and keepe his commaundements, euen to a thousand generations,
And sayd, O Lord God of Israel, there is no God like thee in heauen aboue, or in the earth beneath, thou that keepest couenant and mercie with thy seruants that walke before thee with all their heart,
Nowe therefore our God, thou great God, mightie and terrible, that keepest couenant and mercie, let not all the affliction that hath come vnto vs, seeme a litle before thee, that is, to our Kings, to our princes, and to our Priests, and to our Prophets, and to our fathers, and to all thy people since the time of the Kings of Asshur vnto this day.
And he remembred his couenant towarde them and repented acoording to the multitude of his mercies,
Doe not abhorre vs: for thy Names sake cast not downe the throne of thy glory: remember and breake not thy couenant with vs.
Neuerthelesse, I wil remember my couenant made with thee in ye dayes of thy youth, and I wil confirme vnto thee an euerlasting couenant.
That he might shewe mercie towards our fathers, and remember his holy couenant,
Gill's Notes on the Bible
And this is the reason of the levy which King Solomon raised,.... Both of men to work, 1 Kings 5:13, and of money to defray the expense:
it was for to build the house of the Lord; the temple:
and his own house; or palace:
and Millo; which he repaired: 1 Kings 5:13- :.
and the wall of Jerusalem; which, as Abarbinel says, was a large building, there being three walls one within another:
and Hazor; a city in the tribe of Naphtali, and which had been a royal city with the Canaanites; see Joshua 11:1
and Megiddo; which was in the tribe of Manasseh, Joshua 17:11
and Gezer; which was in the tribe of Ephraim, and formerly a royal city of the Canaanites, Joshua 10:33.
Barnes' Notes on the Bible
Levy - See the marginal reference note.
Millo - See 2 Samuel 5:9 note. The Septuagint commonly render the word ἡ ἄκρα hē akra, “the citadel,” and it may possibly have been the fortress on Mount Zion connected with the Maccabean struggles (1 Macc. 4:41; 13:49-52). Its exact site has not been determined.
And the wall of Jerusalem - David’s fortification 2 Samuel 5:9; 1 Chronicles 11:8 had been hasty, and had now - fifty years later - fallen into decay. Solomon therefore had to “repair the breaches of the city of David” 1 Kings 11:27.
Hazor, Megiddo, and Gezer were three of the most important sites in the holy land. For the two first places, compare the marginal references and notes.
Gezer was a main city of the south. It was situated on the great maritime plain, and commanded the ordinary line of approach from Egypt, which was along this low region. The importance of Gezer appears from Joshua 10:33; Joshua 12:12, etc. Its site is near Tell Jezer, and marked now by Abu Shusheh. Though within the lot of Ephraim Joshua 16:3, and especially assigned to the Kohathite Levites Joshua 21:21, it had never yet been conquered from the old inhabitants (marginal references), who continued to dwell in it until Solomon’s time, and apparently were an independent people 1 Kings 9:16.
Pharaoh took it before the marriage of Solomon with his daughter, and gave it “for a present” - i. e., for a dowry. Though in the East husbands generally pay for their wives, yet dower is given in some cases. Sargon gave Cilicia as a dowry with his daughter when he married her to Ambris king of Tubal: and the Persian kings seem generally to have given satrapial or other high offices as dowries to the husbands of their daughters.
Clarke's Notes on the Bible
Verse 1 Kings 9:15. This is the reason of the levy — That is, in order to pay Hiram the sixscore talents of gold which he had borrowed from him (Hiram not being willing to take the Galilean cities mentioned above; or, having taken them, soon restored them again) he was obliged to lay a tax upon the people; and that this was a grievous and oppressive tax we learn from 1 Kings 12:1-4, where the elders of Israel came to Rehoboam, complaining of their heavy state of taxation, and entreating that their yoke might be made lighter.
And Millo — This is supposed to have been a deep valley between Mount Sion and what was called the city of Jebus, which Solomon filled up, and it was built on, and became a sort of fortified place, and a place for public assemblies.-See Calmet.
