Ezekiel 18:1

Geneva Bible

The worde of the Lord came vnto me againe, saying,

Parallel Translations

Christian Standard Bible®
The word of the Lord came to me:

Hebrew Names Version
The word of the LORD came to me again, saying,

King James Version
The word of the Lord came unto me again, saying,

English Standard Version
The word of the Lord came to me:

New American Standard Bible
Then the word of the LORD came to me, saying,

New Century Version
The Lord spoke his word to me, saying:

Amplified Bible
The word of the LORD came to me again, saying,

World English Bible
The word of Yahweh came to me again, saying,

New American Standard Bible (1995)
Then the word of the LORD came to me, saying,

Legacy Standard Bible
Then the word of Yahweh came to me, saying,

Berean Standard Bible
Then the word of the LORD came to me, saying,

Contemporary English Version
The Lord said:

Complete Jewish Bible
The word of Adonai came to me:

Darby Translation
And the word of Jehovah came unto me, saying,

Easy-to-Read Version
The word of the Lord came to me. He said,

George Lamsa Translation
THE word of the LORD came to me, saying,

Good News Translation
The Lord spoke to me

Lexham English Bible
And the word of Yahweh came to me, saying,

Literal Translation
And the Word of Jehovah was to me, saying,

Miles Coverdale Bible (1535)
The worde of the LORDE came vnto me, on this maner:

American Standard Version
The word of Jehovah came unto me again, saying,

Bible in Basic English
The word of the Lord came to me again, saying,

JPS Old Testament (1917)
And the word of the LORD came unto me, saying:

King James Version (1611)
And the word of ye Lord came vnto me againe, saying;

Bishop's Bible (1568)
The word of the Lord came vnto me, saying:

Brenton's Septuagint (LXX)
And the word of the Lord came to me, saying,

English Revised Version
The word of the Lord came unto me again, saying,

Wycliffe Bible (1395)
And the word of the Lord was maad to me,

Update Bible Version
The word of Yahweh came to me again, saying,

Webster's Bible Translation
The word of the LORD came to me again, saying,

New English Translation
The word of the Lord came to me:

New King James Version
The word of the LORD came to me again, saying,

New Living Translation
Then another message came to me from the Lord :

New Life Bible
The Word of the Lord came to me saying,

New Revised Standard
The word of the Lord came to me:

J.B. Rotherham Emphasized Bible
And the word of Yahweh came unto me saying:

Douay-Rheims Bible
And the word of the Lord came to me, saying: What is the meaning?

Revised Standard Version
The word of the LORD came to me again:

Young's Literal Translation
`And there is a word of Jehovah unto me, saying:

THE MESSAGE
God 's Message to me: "What do you people mean by going around the country repeating the saying, The parents ate green apples, The children got the stomachache?

Contextual Overview

¹ The worde of the Lord came vnto me againe, saying, ² What meane ye that ye speake this prouerbe, concerning the land of Israel, saying, The fathers haue eaten sowre grapes, and the childrens teeth are set on edge? ³ As I liue, sayth the Lord God, ye shall vse this prouerbe no more in Israel. ⁴ Beholde, all soules are mine, both the soule of the father, and also the soule of the sonne are mine: the soule that sinneth, it shall die. ⁵ But if a man be iust, and doe that which is lawfull, and right, ⁶ And hath not eaten vpon the mountaines, neither hath lift vp his eyes to the idoles of the house of Israel, neither hath defiled his neighbours wife, neither hath lyen with a menstruous woman, ⁷ Neither hath oppressed any, but hath restored the pledge to his dettour: he that hath spoyled none by violence, but hath giuen his bread to the hungry, and hath couered the naked with a garment, ⁸ And hath not giuen foorth vpon vsurie, neither hath taken any increase, but hath withdrawen his hand from iniquitie, and hath executed true iudgement betweene man and man, ⁹ And hath walked in my statutes, and hath kept my iudgements to deale truely, he is iust, he shall surely liue, sayth the Lord God.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 12:7
And the Lord appeared vnto Abram, and said, Vnto thy seede will I giue this land. And there builded he an altar vnto the Lord, which appeared vnto him.

Genesis 15:1
After these things, the worde of the Lorde came vnto Abram in a vision, saying, Feare not, Abram, I am thy buckler, and thine exceeding great reward.

Genesis 17:22
And he left off talking with him, and God went vp from Abraham.

Genesis 18:1
Againe the Lord appeared vnto him in the plaine of Mamre, as he sate in his tent doore about the heate of the day.

Genesis 18:3
And he said, Lord, if I haue now founde fauour in thy sight, goe not, I pray thee, from thy seruant.

Genesis 26:2
For the Lord appeared vnto him, and sayde, Goe not downe into Egypt, but abide in the land which I shall shewe vnto thee.

Genesis 48:3
Then Iaakob sayde vnto Ioseph, God almightie appeared vnto me at Luz in the land of Canaan, and blessed me.

Exodus 4:1
Then Moses answered, and said, But lo, they will not beleeue me, nor hearken vnto my voyce: for they will say, The Lorde hath not appeared vnto thee.

2 Chronicles 1:7
The same night did God appeare vnto Salomon, and sayde vnto him, Aske what I shall giue thee.

Acts 7:2
And he sayd, Ye men, brethren and Fathers, hearken. That God of glory appeared vnto our father Abraham, while he was in Mesopotamia, before he dwelt in Charran,

Gill's Notes on the Bible

And the word of the Lord came unto me again, saying. The word of prophecy from the Lord, as the Targum; and its being mentioned is coming from the Lord is to give it weight and authority. This is a distinct sermon or prophecy from the former, and was sent and delivered out at another time.

Barnes' Notes on the Bible

The last verse of Ezekiel 17:0 gives occasion for a declaration of the principle upon which God’s providential dispensations proceed, namely, that every individual shall be equitably dealt with - a principle that precludes the children from either presuming on the father’s merits or despairing on account of the father’s guilt. This chapter is an enlargement of Jeremiah 31:29, and sets forth fully the doctrine of individual responsibility.

Clarke's Notes on the Bible

CHAPTER XVIII

The Jews, in Ezekiel's time, complained of God's dealing hardly

with them in punishing them for the sins of their forefathers,

1, 2;

their temporal calamities having been long threatened as the

consequence of the national guilt, (Jeremiah 15:4, c.)

and, from the general complexion of this chapter, it appears

that the Jews so interpreted the second commandment of the

Decalogue and other passages of like import, as if the sins of

the forefathers were visited upon the children, independently

of the moral conduct of the latter, not only in this world, but

in that which is to come. To remove every foundation for such

an unworthy idea of the Divine gorcrnment, God assures them,

with an oath, that he had no respect of persons, 3, 4;

strongly intimating that the great mysteries in Providence,

(mysterious only on account of the limited capacity of man,)

are results of the most impartial administration of justice;

and that this would be particularly manifested in the rewards

and punishments of another life; when every ligament that at

present connects societies and nations together shall be

dissolved, and each person receive according to his work, and

bear his own burden. This is illustrated by a variety of

examples: such as that of a just or righteous man, 5-9;

his wicked son, 10-13;

and again the just son of this wicked person, 14-20.

Then a wicked man repenting, and finding mercy, whose former

wickedness shall be no impediment to his salvation, 21-23;

and a righteous man revolting, and dying in his sins, whose

former righteousness shall be of no avail, 24.

The conduct of the Divine Providence is then vindicated, 25-29;

and all persons, without any exception, most earnestly exhorted

to repentance, 30, 31;

because the Lord hath no pleasure in the death of the sinner,

32.

As the whole of this chapter is taken up with the illustration

of a doctrine nearly connected with the comfort of man, and the

honour of the Divine government, the prophet, with great

propriety, lays aside his usual mode of figure and allegory,

and treats his subject with the utmost plainness and

perspicuity.

NOTES ON CHAP. XVIII