the Fourth Week of Advent
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Geneva Bible
Jeremiah 16:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- HolmanEncyclopedias:
- InternationalParallel Translations
The word of the Lord came to me:
The word of the LORD came also to me, saying,
The word of the Lord came also unto me, saying,
The word of the Lord came to me:
The word of the LORD also came to me, saying,
Then the Lord spoke his word to me:
The word of the LORD also came to me, saying,
The word of Yahweh came also to me, saying,
The word of Yahweh also came to me saying,
Then the word of the LORD came to me:
The Lord said to me:
This word of Adonai came to me:
And the word of Jehovah came to me, saying,
The Lord 's message came to me:
THE word of the LORD came to me, saying,
Again the Lord spoke to me and said,
And the word of Yahweh came to me, saying,
The Word of Jehovah came to me, saying,
Morouer, thus sayde the LORDE vnto me:
The word of Jehovah came also unto me, saying,
Then again the word of the Lord came to me, saying,
The word of the LORD came also unto me, saying:
The word of the Lord came also vnto me, saying;
Thus sayde the Lorde vnto me:
And thou shalt not take a wife, saith the Lord God of Israel:
The word of the LORD came also unto me, saying,
And the word of the Lord was maad to me,
The word of Yahweh came also to me, saying,
The word of the LORD came also to me, saying,
The Lord said to me,
The word of the LORD also came to me, saying,
The Lord gave me another message. He said,
The Word of the Lord came to me, saying,
The word of the Lord came to me:
And the word of Yahweh came unto me saying:
And the word of the Lord came to me, saying:
The word of the LORD came to me:
And there is a word of Jehovah unto me, saying:
God 's Message to me:
The word of the LORD also came to me saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
The word: Jeremiah 1:2, Jeremiah 1:4, Jeremiah 2:1
Reciprocal: Jeremiah 47:5 - how
Cross-References
But Sarai was barren, and had no childe.
Who intreated Abram well for her sake, and he had sheepe, and beeues, and hee asses, and men seruants and maide seruants, and shee asses, and camelles.
And Sarai said vnto Abram, Beholde now, the Lorde hath restrained me from childe bearing. I pray thee goe in vnto my maide: it may be that I shall receiue a childe by her. And Abram obeyed the voyce of Sarai.
Then Sarai Abrams wife tooke Hagar her maide the Egyptian, after Abram had dwelled ten yeere in the land of Canaan, and gaue her to her husband Abram for his wife.
Then the Angel of the Lorde saide to her, Returne to thy dame, and humble thy selfe vnder her hands.
Againe the Angel of the Lorde saide vnto her, I will so greatly increase thy seede, that it shal not be numbred for multitude.
But God said vnto Abraham, Let it not be grieuous in thy sight for the childe, and for thy bonde woman: in all that Sarah shall say vnto thee, heare her voyce: for in Izhak shall thy seede be called.
And he dwelt in the wildernesse of Paran, and his mother tooke him a wife out of the land of Egypt.
And Izhak prayed vuto the Lorde for his wife, because she was barren: and the Lord was intreated of him, and Rebekah his wife conceiued,
Then there was a man in Zorah of the familie of the Danites, named Manoah, whose wife was baren, and bare not.
Gill's Notes on the Bible
The word of the Lord came unto me, saying. The Targum is, the word of prophecy from the Lord: whether this is a new prophecy, or the former continued, is not certain; the latter seems probable. This introduction is omitted in the Septuagint and Arabic versions.
Barnes' Notes on the Bible
In this prophecy Jeremiah 16:1-18, the punishment of the people is set forth in even sterner terms than in the last. The whole land is likened to a desert covered with the bodies of the dead, who lie unbemoaned and uncared for; and the prophet himself is commanded to abstain from the common usages of mankind that his motto of life, as well as his words, may warn the people of the greatness of the approaching calamity. There is, however, to be finally a return from exile, but only after the idolatry of the nation has been severely punished. The prophecy was probably written about the close of Jehoiakim’s reign.
Clarke's Notes on the Bible
CHAPTER XVI
On account of the evils which threatened his country, the
prophet is forbidden to encumber himself with a wife and
family, or to bear any share in the little joys and sorrows of
his neighbours, which were to be forgotten and absorbed in
those public calamities, 1-9,
which their sins should draw on them, 10-13.
A future restoration however is intimated, 14, 15,
after these calamities should be endured, 16-18;
and the conversion of the Gentiles is foretold, 19-21.
NOTES ON CHAP. XVI
Verse Jeremiah 16:1. The word of the Lord came also unto me — This discourse Dahler supposes to have been delivered some time in the reign of Jehoiakim.