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Geneva Bible
Matthew 24:50
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
that servant’s master will come on a day he does not expect him and at an hour he does not know.
The Lord of that seruant shall come in a day when hee looketh not for him, and in an houre that hee is not ware of:
The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
the master of that servant will come on a day when he does not expect him and at an hour he does not know
then the master of that slave will come on a day that he does not expect, and at an hour that he does not know,
The master will come when that servant is not ready and is not expecting him.
the master of that servant will come on a day when he does not expect him and at an hour of which he is not aware,
the master of that slave will come on a day when he does not expect him and at an hour which he does not know,
the master of that slave will come on a day when he does not expect him and at an hour which he does not know,
The master of that servant will come on a day he does not anticipate and at an hour he does not expect.
If that happens, the master will surely come on a day and at a time when the servant least expects him.
then his master will come on a day the servant does not expect, at a time he doesn't know;
the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of,
Then the master will come when the servant is not ready, at a time when the servant is not expecting him.
The Lord of that servant will come on a day when he does not expect, and at an hour that he does not know.
Then that servant's master will come back one day when the servant does not expect him and at a time he does not know.
the master of that slave will come on a day that he does not expect and at an hour that he does not know,
the Lord of that slave will come in a day in which he does not expect and in an hour which he does not know,
the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not,
The lord of that servant will come in a day when he is not looking for him, and in an hour of which he has no knowledge,
the lord of that servant will come in a day when he doesn't expect it, and in an hour when he doesn't know it,
the master of that servant will come on a day when he doesn't expect him and at an hour that he doesn't know.
the lord of that servant shall come in a day that he computeth not, and in an hour which he doth not know,
the lord of that servant will come in a day he will not expect, and in an hour he knoweth not,
The same seruauntes Lorde shall come in a day, when he loketh not for hym, and in an houre that he is not ware of:
the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not,
the lord of that servant will come in a day when he doesn't expect it, and in an hour when he doesn't know it,
The Lord of that servant shall come in a day that he expecteth him not, and in an hour that he is not aware of,
the master of that servant will arrive on a day when he is not expecting him and at an hour of which he has not been informed;
the lord of that seruaunt schal come in the dai which he hopith not, and in the our that he knowith not,
the lord of that slave shall come in a day when he does not expect, and in an hour when he does not know,
The Lord of that servant will come in a day when he looketh not for [him], and in an hour that he is not aware of,
then the master of that slave will come on a day when he does not expect him and at an hour he does not foresee,
the master of that servant will come on a day when he is not looking for him and at an hour that he is not aware of,
The master will return unannounced and unexpected,
The owner will come on a day and at an hour when the servant is not looking for him.
the master of that slave will come on a day when he does not expect him and at an hour that he does not know.
The master of that servant, will have come, on a day when he is not expecting, and in an hour when he is not observing, -
The lord of that servant shall come in a day that he hopeth not and at an hour that he knoweth not:
the master of that servant will come on a day when he does not expect him and at an hour he does not know,
that servauntes master wyll come in adaye when he loketh not for him and in an houre yt he is not ware of
the lord of that servant will arrive in a day when he doth not expect, and in an hour of which he doth not know,
The same seruautes lorde shal come in a daye, wha he loketh not for him, and in an houre that he is not ware of,
the master of that servant will come in a day when he least expects it, and at an hour he is not aware of;
You can bet that one day the cattle foreman will ride up to the camp without givin' any notice.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
come: Matthew 24:42-44, Proverbs 29:1, 1 Thessalonians 5:2, 1 Thessalonians 5:3, Revelation 3:3
Reciprocal: Joshua 8:3 - by night Joshua 8:14 - he wist not Psalms 64:7 - suddenly Proverbs 23:29 - Who hath woe Ecclesiastes 8:7 - he knoweth Ecclesiastes 8:11 - sentence Zechariah 11:8 - in Matthew 13:50 - wailing
Cross-References
And nowe yer he had left speaking, beholde, Rebekah came out, the daughter of Bethuel, sonne of Milcah the wife of Nahor Abrahams brother, and her pitcher vpon her shoulder.
And the maide ranne and tolde them of her mothers house according to these wordes.
Then the seruant tooke foorth iewels of siluer, and iewels of golde, and raiment, and gaue to Rebekah: also vnto her brother and to her mother he gaue gifts.
Then her brother and her mother answered, Let the maide abide with vs, at the least ten dayes: then shall she goe.
And they blessed Rebekah, and sayde vnto her, Thou art our sister, growe into thousande thousands, and thy seede possesse the gate of his enemies.
And God came to Laban the Aramite in a dreame by night, and sayde vnto him, Take heede that thou speake not to Iaakob ought saue good.
I am able to do you euill: but the God of your father spake vnto me yesternight, saying, Take heed that thou speake not to Iaakob ought saue good.
And Absalom sayde vnto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
This was the Lordes doing, and it is marueilous in our eyes.
Iesus saide vnto them, Read ye neuer in the Scriptures, The stone which the builders refused, the same is made the head of the corner? This was the Lordes doing, and it is marueilous in our eyes.
Gill's Notes on the Bible
The lord of that servant,.... Not by redemption and grace, but by creation and profession;
shall come in a day when he looked not for him, and in an hour that he is not aware of: suddenly and unexpectedly: such was his coming in wrath and vengeance on the Jewish nation; and such is his coming oftentimes by death; and such will be his coming at the day of judgment.
Barnes' Notes on the Bible
This passage is, in fact, âa parable,â though it is not expressly so called. The design is to show that his disciples should act as if they were each moment expecting his return. This he illustrates by the conduct of a servant who did not expect his master soon to return, who acted with great impropriety, and who was accordingly punished.
Matthew 24:45
Who, then, is a faithful and wise servant ... - By the conduct of a faithful and wise servant Jesus intends to denote a faithful Christian, a servant of God, or a teacher of religion.
Whom his lord - His master.
The word here has no reference to God. It means the âlordâ or master of the servant. Applied to Christian teachers, in the spiritual meaning of the parable, it refers to âChrist,â who has appointed them as teachers, and who is their Lord and Master, John 13:13-14.
Over his household - His family. Christian ministers are the servants of God appointed over the church, the family of Christ, 1 Thessalonians 5:12-13; 1 Corinthians 3:5; 1Co 4:1-2; 1 Corinthians 12:28.
Meat in due season - The word âmeatâ here means food of all kinds. When the Bible was translated into English, the word included, as the original does, all kinds of provisions requisite to support and nourish life.
In due season - As they need it, or in the accustomed times. This was the office of a steward. Among the ancients this office was often filled by a âslaveâ - one who had shown himself trusty and faithful. The duty was to have a general superintendence over the affairs of the family. Applied to Christian ministers, it means that they are to feed the flock of God, to âministerâ to their needs, and to do it as they need it, John 21:15-17; Acts 20:28; 1 Corinthians 4:1-2.
Matthew 24:47
Shall make him ruler ... - Shall confirm his appointment over his household, and, as a reward, shall place him over all his property.
This does not mean that ministers will have a higher rank or office, but is a circumstance of âthe parableâ or story, designed to show the effect of faithfulness. Faithful servants of Christ shall be rewarded. This will be done by His approbation, and by the rewards of the heavenly world.
Matthew 24:48
That evil servant - If that servant, so appointed, having this office, should be evil or wicked.
Say in his heart - Secretly suppose.
Delayeth his coming - Will not return in a long time; or does not return as soon as was expected, and perhaps may not at all.
Matthew 24:49
Smite his fellow-servants ... - This is the conduct of a wicked servant, who, supposing he would not be called to account, and abusing his authority, gave himself up to oppression, carousing, and debauchery.
It is designed to represent the conduct of ministers who are unfaithful and overbearing, and who abuse their trust in the church.
Matthew 24:51
Shall cut him asunder - This kind of punishment was anciently practiced.
Sometimes it was done by the sword. sometimes by saws. It was practiced among the Chaldeans Daniel 2:5; Daniel 3:29, and among the Hebrews, 2 Samuel 12:31; 1Sa 15:33; 1 Kings 3:25; Hebrews 11:37. It was also practiced by the Egyptians and Romans. It is not, perhaps, here to be taken literally, but signifies that the wicked servant should be severely punished.
Hypocrites - See the notes at Matthew 6:2. They are spoken of here as the worst of people.
Weeping and gnashing of teeth - See the notes at Matthew 8:12-13. The unfaithful and wicked minister of God, who lives without expectation or fear of judgment, shall suffer the severest punishment inflicted on sinners in the world of woe.
Clarke's Notes on the Bible
Verse Matthew 24:50. The lord of that servant — Here are three punishments which answer to the three characteristics of the bad minister.
1. A sudden death, and the weight of God's judgments falling upon him, without a moment to avert it: this answers to his infidelity and forgetfulness. He shall come in a day in which he looked not for him.
2. A separation from the communion of saints, and from all the gifts which he has abused: this answers to the abuse of his authority in the Church of Christ.
3. He shall have tears and eternal pains, in company with all such hypocrites as himself: and this answers to his voluptuous life, pampering the flesh at the expense of his soul.
