the Week of Proper 10 / Ordinary 15
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Geneva Bible
Proverbs 21:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Doing what is righteous and justis more acceptable to the Lord than sacrifice.
To do righteousness and justice Is more acceptable to the LORD than sacrifice.
To do justice and judgment is more acceptable to the Lord than sacrifice.
To do righteousness and justice is more acceptable to the Lord than sacrifice.
To do righteousness and justice Is preferred by the LORD more than sacrifice.
Doing what is right and fair is more important to the Lord than sacrifices.
To do righteousness and justice Is more acceptable to the LORD than sacrifice [for wrongs repeatedly committed].
To do righteousness and justice Is more acceptable to Yahweh than sacrifice.
To do righteousness and justiceIs chosen by Yahweh over sacrifice.
To do righteousness and justice is more desirable to the LORD than sacrifice.
Doing what is right and fair pleases the Lord more than an offering.
To do what is right and just is more pleasing to Adonai than sacrifice.
To exercise justice and judgment is more acceptable to Jehovah than sacrifice.
Do what is right and fair. The Lord loves that more than sacrifices.
He who does righteousness and justice is more acceptable to the LORD than he who offers a sacrifice.
Do what is right and fair; that pleases the Lord more than bringing him sacrifices.
Doing righteousness and justice is more acceptable to Yahweh than sacrifice.
For Jehovah, to do righteousness and justice is to be chosen more than sacrifice.
To do rightuousnesse and iudgmet is more acceptable to the LORDE the sacrifice.
To do righteousness and justice Is more acceptable to Jehovah than sacrifice.
To do what is right and true is more pleasing to the Lord than an offering.
To do righteousness and justice is more acceptable to the LORD than sacrifice.
To doe iustice and iudgement, is more acceptable to the Lord, then sacrifice.
To do righteousnes and iudgement, is more acceptable to the Lorde then sacrifice.
To do justly and to speak truth, are more pleasing to God than the blood of sacrifices.
To do justice and judgment is more acceptable to the LORD than sacrifice.
To do merci and doom plesith more the Lord, than sacrifices doen.
To do righteousness and justice Is more acceptable to Yahweh than sacrifice.
To do justice and judgment [is] more acceptable to the LORD than sacrifice.
To do righteousness and justice is more acceptable to the Lord than sacrifice.
To do righteousness and justice Is more acceptable to the LORD than sacrifice.
The Lord is more pleased when we do what is right and just than when we offer him sacrifices.
To do what is right and good and fair is more pleasing to the Lord than gifts given on the altar in worship.
To do righteousness and justice is more acceptable to the Lord than sacrifice.
To do righteousness and justice, is more choice to Yahweh than sacrifice.
To do mercy and judgment, pleaseth the Lord more than victims.
To do righteousness and justice is more acceptable to the LORD than sacrifice.
To do righteousness and judgment, Is chosen of Jehovah rather than sacrifice.
Clean living before God and justice with our neighbors mean far more to God than religious performance.
To do righteousness and justice Is desired by the LORD more than sacrifice.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Proverbs 15:8, 1 Samuel 15:22, Psalms 50:8, Isaiah 1:11-17, Jeremiah 7:21-23, Hosea 6:6, Micah 6:6-8, Mark 12:33
Reciprocal: Exodus 32:29 - Moses Judges 20:8 - We will not 1 Samuel 13:9 - he offered 1 Samuel 20:24 - the king 2 Chronicles 9:8 - to do judgment Jeremiah 22:15 - and do Ezekiel 18:5 - that Ezekiel 45:10 - General Hosea 12:6 - keep Amos 5:24 - let Micah 6:8 - to do Zechariah 7:9 - saying Zechariah 14:20 - shall there Matthew 9:13 - I will Matthew 23:23 - the weightier Luke 11:42 - and pass Ephesians 5:10 - acceptable
Cross-References
Then God saide, Sarah thy wife shall beare thee a sonne in deede, and thou shalt call his name Izhak: and I will establish my couenant with him for an euerlasting couenant, and with his seede after him.
Then Sarah said, God hath made me to reioyce: all that heare will reioyce with me.
But God said vnto Abraham, Let it not be grieuous in thy sight for the childe, and for thy bonde woman: in all that Sarah shall say vnto thee, heare her voyce: for in Izhak shall thy seede be called.
And he said, Take nowe thine onely sonne Izhak whom thou louest, and get thee vnto the land of Moriah, and offer him there for a burnt offering vpon one of the mountaines, which I will shewe thee.
And I tooke your father Abraham from beyond the flood, and brought him through all the land of Canaan, and multiplied his seede, and gaue him Izhak.
Abraham begate Isaac. And Isaac begate Iacob. And Iacob begat Iudas and his brethren.
Hee gaue him also the couenant of circumcision: and so Abraham begate Isaac, and circumcised him the eight day: and Isaac begate Iacob, and Iacob the twelue Patriarkes.
Neither are they all children, because they are the seede of Abraham: but, In Isaac shall thy seede be called:
(To whom it was said, In Isaac shall thy seede be called.)
Gill's Notes on the Bible
To do justice and judgment,.... The moral duties of religion, what is holy, just, and good, which the law requires; what is agreeably to both tables, piety towards God, and justice to men; that which is just and right between man and man; which, especially if done from right principles and with right views,
[is] more acceptable to the Lord than sacrifice; not than any sacrifice; than the sacrifice of a broken heart, or the sacrifice of praise and thanksgiving, or of acts of goodness and beneficence, or of a man's whole self to the Lord; but than ceremonial sacrifices; which, though of divine institution, and typical of Christ, and when offered up in the faith of him, were acceptable to God, while in force; yet not when done without faith and in hypocrisy, and especially when done to cover and countenance immoral actions; and, even when compared with moral duties, the latter were preferable to them; see 1 Samuel 15:22.
Barnes' Notes on the Bible
Compare the marginal reference. The words have a special significance as coming from the king who had built the temple, and had offered sacrifices that could not be numbered for multitudeā 1 Kings 8:5.
Clarke's Notes on the Bible
Verse Proverbs 21:3. To do justice and judgment — The words of Samuel to Saul. 1 Samuel 15:23.