Proverbs 23:20

Geneva Bible

Keepe not company with drunkards, nor with gluttons.

Parallel Translations

Christian Standard Bible®
Don’t associate with those who drink too much wineor with those who gorge themselves on meat.

Hebrew Names Version
Don't be among ones drinking too much wine, Or those who gorge themselves on meat:

King James Version
Be not among winebibbers; among riotous eaters of flesh:

English Standard Version
Be not among drunkards or among gluttonous eaters of meat,

New American Standard Bible
Do not be with heavy drinkers of wine, Or with gluttonous eaters of meat;

New Century Version
Don't drink too much wine or eat too much food.

Amplified Bible
Do not associate with heavy drinkers of wine, Or with gluttonous eaters of meat,

World English Bible
Don't be among ones drinking too much wine, Or those who gorge themselves on meat:

Legacy Standard Bible
Do not be with heavy drinkers of wine,Or with gluttonous eaters of meat;

Berean Standard Bible
Do not join those who drink too much wine or gorge themselves on meat.

Contemporary English Version
Don't be a heavy drinker or stuff yourself with food.

Complete Jewish Bible
Don't be one of those who guzzle wine or of those who eat meat to excess,

Darby Translation
Be not among winebibbers, among riotous eaters of flesh.

Easy-to-Read Version
Don't make friends with people who drink too much wine and eat too much food.

George Lamsa Translation
Be not drunk with wine; and be not a gluttonous eater of meat:

Good News Translation
Don't associate with people who drink too much wine or stuff themselves with food.

Lexham English Bible
Do not be among drinkers of wine, among gluttonous eaters of their meat.

Literal Translation
Be not among heavy drinkers of wine, with gluttons, flesh to themselves,

Miles Coverdale Bible (1535)
Kepe no company wt wyne bebbers and ryotous eaters of flesh:

American Standard Version
Be not among winebibbers, Among gluttonous eaters of flesh:

Bible in Basic English
Do not be among those who give themselves to wine-drinking, or among those who make themselves full with meat:

JPS Old Testament (1917)
Be not among winebibbers; among gluttonous eaters of flesh;

King James Version (1611)
Be not amongst wine-bibbers; amongst riotous eaters of flesh.

Bishop's Bible (1568)
Kepe not company with wine bibbers, and riotous eaters of fleshe:

Brenton's Septuagint (LXX)
Be not a wine-bibber, neither continue long at feasts, and purchases of flesh:

English Revised Version
Be not among winebibbers; among gluttonous eaters of flesh:

Wycliffe Bible (1395)
Nyle thou be in the feestis of drinkeris, nether in the ofte etyngis of hem, that bryngen togidere fleischis to ete.

Update Bible Version
Don't be among winebibbers, Among gluttonous eaters of flesh:

Webster's Bible Translation
Be not among wine-bibbers; among riotous eaters of flesh:

New English Translation
Do not spend time among drunkards, among those who eat too much meat,

New King James Version
Do not mix with winebibbers, Or with gluttonous eaters of meat;

New Living Translation
Do not carouse with drunkards or feast with gluttons,

New Life Bible
Do not be with those who drink too much wine or eat too much meat.

New Revised Standard
Do not be among winebibbers, or among gluttonous eaters of meat;

J.B. Rotherham Emphasized Bible
Do not be among them who tipple with wine, - among them who are gluttons;

Douay-Rheims Bible
Be not in the feasts of great drinkers, nor in their revellings, who contribute flesh to eat:

Revised Standard Version
Be not among winebibbers, or among gluttonous eaters of meat;

Young's Literal Translation
Be not thou among quaffers of wine, Among gluttonous ones of flesh,

New American Standard Bible (1995)
Do not be with heavy drinkers of wine, Or with gluttonous eaters of meat;

Contextual Overview

¹⁹ O thou my sonne, heare, and bee wise, and guide thine heart in the way. ²⁰ Keepe not company with drunkards, nor with gluttons. ²¹ For the drunkard and the glutton shall bee poore, and the sleeper shalbe clothed with ragges. ²² Obey thy father that hath begotten thee, and despise not thy mother when she is olde. ²³ Bye the trueth, but sell it not: likewise wisdome, and instruction, and vnderstanding. ²⁴ The father of the righteous shal greatly reioyce, and hee that begetteth a wise childe, shall haue ioy of him. ²⁵ Thy father and thy mother shall be glad, and she that bare thee shall reioyce. ²⁶ My sonne, giue mee thine heart, and let thine eyes delite in my wayes. ²⁷ For a whore is as a deepe ditche, and a strange woman is as a narrowe pitte. ²⁸ Also she lyeth in wait as for a praye, and she increaseth the transgressers among men.

Bible Verse Review
  from Treasury of Scripure Knowledge

not: Proverbs 23:29-35, Proverbs 20:1, Proverbs 28:7, Proverbs 31:6, Proverbs 31:7, Isaiah 5:11, Isaiah 5:22, Isaiah 22:13, Matthew 24:49, Luke 15:13, Luke 16:19, Luke 21:34, Romans 13:13, Ephesians 5:18, 1 Peter 4:3, 1 Peter 4:4

flesh: Heb. their flesh

Reciprocal: Job 20:14 - his meat Proverbs 18:9 - that is slothful Proverbs 28:19 - but

Cross-References

Genesis 23:7
Then Abraham stoode vp, and bowed him selfe before the people of the land of the Hittites.

Genesis 23:10
(For Ephron dwelt among the Hittites) Then Ephron the Hittite answered Abraham in the audience of all the Hittites that went in at the gates of his citie, saying,

Genesis 23:14
Ephron then answered Abraham, saying vnto him,

Genesis 25:9
And his sonnes, Izhak and Ishmael buryed him in the caue of Machpelah, in the fielde of Ephron sonne of Zohar the Hittite, before Mamre.

Genesis 50:5
My father made me sweare, saying, Loe, I die, bury me in my graue, which I haue made me in the land of Canaan: now therefore let me go, I pray thee, & bury my father, & I wil come againe.

Genesis 50:13
For his sonnes caried him into the lande of Canaan, & buried him in the caue of the fielde of Machpelah, which caue Abraham bought with the fielde, to be a place to bury in, of Ephron the Hittite besides Mamre.

2 Samuel 24:24
Then the King saide vnto Araunah, Not so, but I will bye it of thee at a price, and will not offer burnt offring vnto ye Lorde my God of that which doeth cost me nothing. So Dauid bought the threshing floore, and the oxen for fiftie shekels of siluer.

2 Kings 21:18
And Manasseh slept with his fathers, & was buried in the garden of his own house, euen in the garden of Vzza: and Amon his sonne reigned in his steade.

Gill's Notes on the Bible

Be not amongst winebibbers,.... Who drink to excess, otherwise wine may be drank, provided moderation is used; but it is not good to be in company with, excessive drinkers of it, lost a habit of excessive drinking should be acquired;

among riotous eaters of flesh; flesh may be lawfully eaten, but not in a riotous manner, so as to indulge to gluttony and surfeiting; nor should such persons be kept company with that do so, lest their ways should be learned and imitated.

Barnes' Notes on the Bible

Another continuous exhortation rather than a collection of maxims.

Proverbs 23:16

The teacher rejoices when the disciple’s heart Proverbs 23:15 receives wisdom, and yet more when his lips can utter it.

Reins - See Job 19:27 note.

Proverbs 23:17

Envy sinners - Compare in Psalms 37:1; Psalms 73:3; the feeling which looks half-longingly at the prosperity of evil doers. Some connect the verb “envy” with the second clause, “envy not sinners, but envy, emulate, the fear of the Lord.”

Proverbs 23:18

Or, For if there is an end (hereafter), thine expectations shall not be cut off. There is an implied confidence in immortality.

Proverbs 23:20

Riotous eaters of flesh - The word is the same as “glutton” in Proverbs 23:21 and Deuteronomy 21:20.

Proverbs 23:21

The three forms of evil that destroy reputation and tempt to waste are brought together.

Drowsiness - Specially the drunken sleep, heavy and confused.

Proverbs 23:26

Observe - Another reading gives, “let thine eyes delight in my ways.”

Proverbs 23:28

As for a prey - Better as in the margin.

The transgressors - Better, the treacherous,” those that attack men treacherously.

Proverbs 23:29

Woe ... sorrow - The words in the original are interjections, probably expressing distress. The sharp touch of the satirist reproduces the actual inarticulate utterances of drunkenness.

Proverbs 23:30

Mixed wine - Wine flavored with aromatic spices, that increase its stimulating properties Isaiah 5:22. There is a touch of sarcasm in “go to seek.” The word, elsewhere used of diligent search after knowledge Proverbs 25:2; Job 11:7; Psalms 139:1, is used here of the investigations of connoisseurs in wine meeting to test its qualities.

Proverbs 23:31

His color - literally, “its eye,” the clear brightness, or the beaded bubbles on which the wine drinker looks with complacency.

It moveth itself aright - The Hebrew word describes the pellucid stream flowing pleasantly from the wineskin or jug into the goblet or the throat (compare Song of Solomon 7:9), rather than a sparkling wine.

Proverbs 23:32

Adder - Said to be the Cerastes, or horned snake.

Proverbs 23:34

The passage is interesting, as showing the increased familiarity of Israelites with the experiences of sea life (compare Psalms 104:25-26; Psalms 107:23-30).

In the midst of the sea - i. e., When the ship is in the trough of the sea and the man is on the deck. The second clause varies the form of danger, the man is in the “cradle” at the top of the mast, and sleeps there, regardless of the danger.

Proverbs 23:35

The picture ends with the words of the drunkard on waking from his sleep. Unconscious of the excesses of the night, his first thought is to return to his old habit.

When shall I awake ... - Better, when I shall awake I will seek it yet again.

Clarke's Notes on the Bible

Verse Proverbs 23:20. Be not among winebibbers — There is much of this chapter spent in giving directions concerning eating, drinking, and entertainments in general.

First, the pupil is directed relative to the manner in which he is to conduct himself in his visits to the tables of the rich and great.

2. Relative to the covetous, and his intercourse with them. And

3. To public entertainments, where there were generally riot and debauch. The reasons, says Calmet, which induced the wise man to give these directions were,

1. The useless expense.

2. The loss of time.

3. The danger from bad company. And

4. The danger of contracting irregular habits, and of being induced to lead a voluptuous and effeminate life.