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Good News Translation
Deuteronomy 14:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
every kind of raven,
and every orev after its kind,
And every raven after his kind,
and any kind of crow according to its kind,
every raven of any kind;
any kind of raven,
every raven after its species,
and every raven of any variety,
and every raven in its kind,
Nor all kinde of rauens,
and every raven in its kind,
any kind of raven,
and every raven after its kind;
any kind of raven,
The owl, the pelican, the crow,
and all ravens by their kinds;
& all Rauens in their kynde,
and every raven after its kind,
Every raven, and all birds of that sort;
And all kinde of Rauens.
and every raven after its kinds;
And euery rauen after his kinde,
and every raven after its kind;
any kind of raven,
and al thing of rauenys kynde,
and every raven after its kind;
and every raven after its kind,
And every raven after his kind,
and every raven after its kind,
every raven after its kind;
ravens of all kinds,
every kind of raven,
every raven of any kind;
and every raven after its kind;
And all of the raven’s kind:
every raven after its kind;
and every raven in its kind,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
Abram took his wife Sarai, his nephew Lot, and all the wealth and all the slaves they had acquired in Haran, and they started out for the land of Canaan. When they arrived in Canaan,
Because of her the king treated Abram well and gave him flocks of sheep and goats, cattle, donkeys, slaves, and camels.
Then Abram said to Lot, "We are relatives, and your men and my men shouldn't be quarreling.
Four kings, Amraphel of Babylonia, Arioch of Ellasar, Chedorlaomer of Elam, and Tidal of Goiim,
went to war against five other kings: Bera of Sodom, Birsha of Gomorrah, Shinab of Admah, Shemeber of Zeboiim, and the king of Bela (or Zoar).
These five kings had formed an alliance and joined forces in Siddim Valley, which is now the Dead Sea.
In the fourteenth year Chedorlaomer and his allies came with their armies and defeated the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in the plain of Kiriathaim,
The four kings took everything in Sodom and Gomorrah, including the food, and went away.
Lot, Abram's nephew, was living in Sodom, so they took him and all his possessions.
You have given me no children, and one of my slaves will inherit my property."
Gill's Notes on the Bible
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Barnes' Notes on the Bible
Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.
Deuteronomy 14:5
The âpygargâ is a species of gazelle, and the âwild oxâ and âchamoisâ are swift types of antelope.
Deuteronomy 14:21
The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 yearsâ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.