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Good News Translation
Exodus 15:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
Your right hand, LORD, is glorious in power, Your right hand, LORD, dashes the enemy in pieces.
Thy right hand, O Lord , is become glorious in power: thy right hand, O Lord , hath dashed in pieces the enemy.
Yahweh, your right hand is glorious in power; Yahweh, your right hand destroyed the enemy.
Your right hand, Lord , is amazingly strong. Lord , your right hand broke the enemy to pieces.
Your right hand, O Lord , was majestic in power, your right hand, O Lord , shattered the enemy.
"Your right hand, O LORD, is glorious in power; Your right hand, O LORD, shatters the enemy.
"Your right hand, LORD, is majestic in power; Your right hand, LORD, destroys the enemy.
Thy right hande, O Lorde, is glorious in power: thy right hand, O Lorde, hath brused the enemie.
Your right hand, O Yahweh, is majestic in power,Your right hand, O Yahweh, shatters the enemy.
With the tremendous force of your right arm, our Lord , you crushed your enemies.
Your right hand, Adonai , is sublimely powerful; your right hand, Adonai , shatters the foe.
Thy right hand, Jehovah, is become glorious in power: Thy right hand, Jehovah, hath dashed in pieces the enemy.
" Lord , your right hand is amazingly strong. With your right hand, Lord , you broke the enemy to pieces.
Your right hand, O Lord , glorious in power, your right hand, O Lord , shatters the enemy.
Thy right hand, O LORD, has become glorious in power; thy right hand, O LORD, has defeated thy enemies.
Lord, your right hand is glorious in power.Lord, your right hand shattered the enemy.
Your right hand , O Jehovah, is glorious in power; O Jehovah, Your right hand dashes the enemy to pieces.
Thy right hande (O LORDE) is glorious in power: thy right hade (O LORDE) hath smytten the enemies.
Thy right hand, O Jehovah, is glorious in power, Thy right hand, O Jehovah, dasheth in pieces the enemy.
Full of glory, O Lord, is the power of your right hand; by your right hand those who came against you are broken.
Thy ryght hande Lorde is become glorious in power, thy ryght hande Lorde hath all to dasshed the enemie.
Thy right hand, O LORD, glorious in power, Thy right hand, O LORD, dasheth in pieces the enemy.
Thy right hand, O Lord, is become glorious in power, thy right hand, O Lord, hath dashed in pieces the enemie.
Thy right hand, O God, has been glorified in strength; thy right hand, O God, has broken the enemies.
Thy right hand, O LORD, is glorious in power, Thy right hand, O LORD, dasheth in pieces the enemy.
Your right hand, O LORD, is majestic in power; Your right hand, O LORD, has shattered the enemy.
Lord, thi riythond is magnyfied in strengthe; Lord, thi riythond smoot the enemye.
Thy right hand, O Jehovah, Is become honourable in power; Thy right hand, O Jehovah, Doth crush an enemy.
Your right hand, O Yahweh, is glorious in power, Your right hand, O Yahweh, dashes in pieces the enemy.
Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.
Your right hand, Yahweh, is glorious in power, Your right hand, Yahweh, dashes the enemy in pieces.
"Your right hand, O LORD, has become glorious in power; Your right hand, O LORD, has dashed the enemy in pieces.
"Your right hand, O Lord , is glorious in power. Your right hand, O Lord , smashes the enemy.
O Lord, Your right hand is great in power. O Lord, Your right hand destroys those who hate You.
Your right hand, O Lord , glorious in power— your right hand, O Lord , shattered the enemy.
Thy right hand, O Yahweh is splendid in power, - Thy right hand, O Yahweh dasheth in pieces a foe;
Thy right hand, O Lord, is magnified in strength: thy right hand, O Lord, hath slain the enemy.
Thy right hand, O LORD, glorious in power, thy right hand, O LORD, shatters the enemy.
"Your right hand, O LORD, is majestic in power, Your right hand, O LORD, shatters the enemy.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
right hand: Exodus 15:11, 1 Chronicles 29:11, 1 Chronicles 29:12, Psalms 17:7, Psalms 44:3, Psalms 60:5, Psalms 74:11, Psalms 77:10, Psalms 89:8-13, Psalms 98:1, Psalms 118:15, Psalms 118:16, Isaiah 51:9, Isaiah 52:10, Matthew 6:13
dashed: Psalms 2:9, Isaiah 30:14, Jeremiah 13:14, Revelation 2:27
Reciprocal: Genesis 48:14 - his right hand Exodus 15:12 - stretchedst 1 Samuel 2:10 - adversaries Nehemiah 9:5 - thy glorious Job 40:9 - Hast Job 40:11 - behold Psalms 59:16 - But Psalms 77:14 - thou hast Psalms 106:8 - that he Psalms 108:6 - save Psalms 111:3 - honourable Psalms 136:12 - General Song of Solomon 5:14 - hands Isaiah 10:24 - after the manner Isaiah 33:5 - The Lord Isaiah 63:12 - with Luke 1:51 - showed Colossians 1:11 - his
Cross-References
You have given me no children, and one of my slaves will inherit my property."
Abram put his trust in the Lord , and because of this the Lord was pleased with him and accepted him.
But I will punish the nation that enslaves them, and when they leave that foreign land, they will take great wealth with them.
the Hittites, the Perizzites, the Rephaim,
This has been remembered in his favor ever since and will be for all time to come.
Does this happiness that David spoke of belong only to those who are circumcised? No indeed! It belongs also to those who are not circumcised. For we have quoted the scripture, "Abraham believed God, and because of his faith God accepted him as righteous."
He was circumcised later, and his circumcision was a sign to show that because of his faith God had accepted him as righteous before he had been circumcised. And so Abraham is the spiritual father of all who believe in God and are accepted as righteous by him, even though they are not circumcised.
Our message is that God was making all human beings his friends through Christ. God did not keep an account of their sins, and he has given us the message which tells how he makes them his friends.
It was faith that made Abraham obey when God called him to go out to a country which God had promised to give him. He left his own country without knowing where he was going.
Gill's Notes on the Bible
Thy right hand, O Lord, is become glorious in power,.... In bringing the children of Israel out of Egypt, and through the Red sea, and in the destruction of Pharaoh and the Egyptians; and so the right hand of Christ, expressive of his power, he has in and of himself, and is the same with his Father's, and is mighty, yea, almighty, is become glorious, famous, and illustrious, in the redemption and salvation of his people, by bearing their sins, and working out a righteousness for them; and in the destruction of their enemies, sin, Satan, the world, and death, as is more fully expressed in the next clause:
thy right hand, O Lord, hath dashed in pieces the enemy; in a literal sense, Pharaoh and his host, the avowed enemies of Israel; and, in a spiritual sense, those before named, together with all the antichristian party, those enemies of Christ, and his people, whom he wilt break to shivers as a potter's vessel, Revelation 2:27.
Barnes' Notes on the Bible
With the deliverance of Israel is associated the development of the national poetry, which finds its first and perfect expression in this magnificent hymn. It was sung by Moses and the people, an expression which evidently points to him as the author. That it was written at the time is an assertion expressly made in the text, and it is supported by the strongest internal evidence. In every age this song gave the tone to the poetry of Israel; especially at great critical epochs of deliverance: and in the book of Revelation Exodus 15:3 it is associated with the final triumph of the Church.
The division of the song into three parts is distinctly marked: Exodus 15:1-5; Exodus 15:6-10; Exodus 15:11-18 : each begins with an ascription of praise to God; each increases in length and varied imagery unto the triumphant close.
Exodus 15:1
He hath triumphed gloriously - Literally, He is gloriously glorious.
The horse and his rider - The word “rider” may include horseman, but applies properly to the charioteer.
Exodus 15:2
The Lord is my strength and song - My strength and song is Jah. See Psalms 68:4. The name was chosen here by Moses to draw attention to the promise ratified by the name “I am.”
I will prepare Him an habitation - I will glorify Him. Our Authorized Version is open to serious objection, as suggesting a thought (namely, of erecting a temple) which could hardly have been in the mind of Moses at that time, and unsuited to the occasion.
Exodus 15:3
A man of war - Compare Psalms 24:8. The name has on this occasion a special fitness: man had no part in the victory; the battle was the Lord’s.
The Lord is his name - “Jah is His name.” See Exodus 15:2.
Exodus 15:4
Hath He cast - “Hurled,” as from a sling. See Exodus 14:27.
His chosen captains - See Exodus 14:7 note.
Exodus 15:5
As a stone - The warriors in chariots are always represented on the monuments with heavy coats of mail; the corslets of “chosen captains” consisted of plates of highly tempered bronze, with sleeves reaching nearly to the elbow, covering the whole body and the thighs nearly to the knee. The wearers must have sunk at once like a stone, or as we read in Exodus 5:10, like lumps of lead.
Exodus 15:7
Thy wrath - Literally, Thy burning, i. e. the fire of Thy wrath, a word chosen expressly with reference to the effect.
Exodus 15:8
The blast of God’s nostrils corresponds to the natural agency, the east wind Exodus 14:21, which drove the waters back: on the north the waters rose high, overhanging the sands, but kept back by the strongwind: on the south they laid in massive rollers, kept down by the same agency in the deep bed of the Red Sea.
Exodus 15:9
The enemy said - The abrupt, gasping utterances; the haste, cupidity and ferocity of the Egyptians; the confusion and disorder of their thoughts, belong to the highest order of poetry. They enable us to realize the feelings which induced Pharaoh and his host to pursue the Israelites over the treacherous sandbanks.
Exodus 15:10
Thou didst blow with thy wind - Notice the solemn majesty of these few words, in immediate contrast with the tumult and confusion of the preceding verse. In Exodus 14:28, we read only, “the waters returned,” here we are told that it was because the wind blew. A sudden change in the direction of the wind would bring back at once the masses of water heaped up on the north.
They sank as lead - See the note at Exodus 15:5.
Exodus 15:11
Among the gods - Compare Psalms 86:8; Deuteronomy 32:16-17. A Hebrew just leaving the land in which polytheism attained its highest development, with gigantic statues and temples of incomparable grandeur, might well on such an occasion dwell upon this consummation of the long series of triumphs by which the “greatness beyond compare” of Yahweh was once for all established.
Exodus 15:13
Thy holy habitation - Either Palestine, regarded as the land of promise, sanctified by manifestations of God to the Patriarchs, and destined to be both the home of God’s people, and the place where His glory and purposes were to be perfectly revealed: or Mount Moriah.
Exodus 15:14
The inhabitants of Palestina - i. e. the country of the Philistines. They were the first who would expect an invasion, and the first whose district would have been invaded but for the faintheartedness of the Israelites.
Exodus 15:15
The dukes of Edom - See Genesis 36:15. It denotes the chieftains, not the kings of Edom.
The mighty men of Moab - The physical strength and great stature of the Moabites are noted in other passages: see Jeremiah 48:29, Jeremiah 48:41.
Canaan - The name in this, as in many passages of Genesis, designates the whole of Palestine: and is used of course with reference to the promise to Abraham. It was known to the Egyptians, and occurs frequently on the monuments as Pa-kanana, which applies, if not to the whole of Palestine, yet to the northern district under Lebanon, which the Phoenicians occupied and called “Canaan.”
Exodus 15:17
In the mountain of thine inheritance - See Exodus 15:13.
Clarke's Notes on the Bible
Verse Exodus 15:6. Thy right hand — Thy omnipotence, manifested in a most extraordinary way.
