the Fourth Week after Easter
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Good News Translation
Exodus 26:2
Bible Study Resources
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The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits: all the curtains shall have one measure.
The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.
The length of the one curtain will be twenty-eight cubits, and the width will be four cubits for the one curtain; one measure will be for all the curtains.
Make each curtain the same size—forty-two feet long and six feet wide.
The length of each curtain is to be forty-two feet, and the width of each curtain is to be six feet—the same size for each of the curtains.
"The length of each curtain shall be twenty-eight cubits, and the width of each curtain four cubits; all of the curtains shall measure the same.
"The length of each curtain shall be twenty-eight cubits, and the width of each curtain four cubits; all the curtains shall have the same measurements.
The length of one curtaine shalbe eight and twentie cubites, and the bredth of one curtaine, foure cubites: euery one of the curtaines shall haue one measure.
The length of each curtain shall be twenty-eight cubits, and the width of each curtain four cubits; all the curtains shall have the same measurements.
Make each piece fourteen yards long and two yards wide
Each one is to be forty-two feet long and six feet wide; all the sheets are to be the same size.
The length of one curtain shall be twenty-eight cubits, and the breadth of one curtain four cubits—one measure for all the curtains.
Make each curtain the same size. Each curtain should be 28 cubits long and 4 cubits wide.
The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits; all the curtains shall be the same size.
The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits; all the curtains shall be of the same measure.
Each curtain should be forty-two feet long and six feet wide; all the curtains are to have the same measurements.
The length of one curtain shall be twenty eight by the cubit; and the width four by the cubit, for the one curtain; one measure to all the curtains.
And lenght of one curteyne shalbe eight and twentye cubytes ye bredth foure cubytes: and all the ten shalbe like,
The length of each curtain shall be eight and twenty cubits, and the breadth of each curtain four cubits: all the curtains shall have one measure.
Every curtain is to be twenty-eight cubits long and four cubits wide, all of the same measure.
The length of one curtayne [shalbe] eight & twentie cubites, and the breadth of one curtayne, foure cubites: and euerye one of the curtaynes shall haue one measure.
The length of each curtain shall be eight and twenty cubits, and the breadth of each curtain four cubits; all the curtains shall have one measure.
The length of one curtaine shalbe eight and twenty cubits, and the bredth of one curtaine, foure cubits: and euery one of the curtaines shall haue one measure.
The length of one curtain shall be eight and twenty cubits, and one curtain shall be the breadth of four cubits: there shall be the same measure to all the curtains.
The length of each curtain shall be eight and twenty cubits, and the breadth of each curtain four cubits: all the curtains shall have one measure.
Each curtain shall be twenty-eight cubits long and four cubits wide-all curtains the same size.
The lengthe of o curteyn schal haue eiyte and twenti cubitis, the broodnesse schal be of foure cubitis; alle tentis schulen be maad of o mesure.
the length of the one curtain [is] eight and twenty by the cubit, and the breadth of the one curtain four by the cubit, one measure [is] to all the curtains;
The length of each curtain shall be eight and twenty cubits, and the width of each curtain four cubits: all the curtains shall have one measure.
The length of one curtain [shall be] eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.
The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits: all the curtains shall have one measure.
The length of each curtain shall be twenty-eight cubits, and the width of each curtain four cubits. And every one of the curtains shall have the same measurements.
These ten curtains must all be exactly the same size—42 feet long and 6 feet wide.
Each curtain will be as long as fourteen long steps, and as wide as two long steps, all of them the same.
The length of each curtain shall be twenty-eight cubits, and the width of each curtain four cubits; all the curtains shall be of the same size.
The length of each curtain twenty-eight cubits, and, the breadth four cubits, of each curtain, one measure, for all the curtains.
The length of one curtain shall be twenty-eight cubits; the breadth shall be four cubits. All the curtains shall be of one measure.
The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits; all the curtains shall have one measure.
"The length of each curtain shall be twenty-eight cubits, and the width of each curtain four cubits; all the curtains shall have the same measurements.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
curtain: Exodus 26:7, Exodus 26:8, Numbers 4:25, 2 Samuel 7:2, 1 Chronicles 17:1
Reciprocal: Exodus 26:13 - a cubit Exodus 35:11 - tabernacle
Cross-References
The Lord said to Abram, "Leave your country, your relatives, and your father's home, and go to a land that I am going to show you.
The Lord appeared to Abram and said to him, "This is the country that I am going to give to your descendants." Then Abram built an altar there to the Lord , who had appeared to him.
When Abram was ninety-nine years old, the Lord appeared to him and said, "I am the Almighty God. Obey me and always do what is right.
The Lord appeared to Abraham at the sacred trees of Mamre. As Abraham was sitting at the entrance of his tent during the hottest part of the day,
"What have you done to us?" Abimelech said. "One of my men might easily have slept with your wife, and you would have been responsible for our guilt."
The shepherds of Gerar quarreled with Isaac's shepherds and said, "This water belongs to us." So Isaac named the well "Quarrel."
Trust in the Lord and do good; live in the land and be safe.
Gill's Notes on the Bible
The length of one curtain shall be twenty eight cubits,.... Or fourteen yards:
and the breadth of one curtain four cubits; or two yards; according to the common notion of a cubit being half a yard; but if, as Dr. Cumberland says, the Jewish and Egyptian cubit was three inches longer, this will make a considerable difference in the length and breadth of those curtains, especially in the former:
and everyone of the curtains shall have one measure; be of equal length and breadth.
Barnes' Notes on the Bible
(Compare Exodus 36:8-33.) The tabernacle was to comprise three main parts, the tabernacle Exodus 26:1-6, more strictly so-called, its tent Exodus 26:7-13, and its covering Exodus 26:14 (Compare Exodus 35:11; Exodus 39:33-34; Exodus 40:19, Exodus 40:34; Numbers 3:25, etc.). These parts are very clearly distinguished in the Hebrew, but they are confounded in many places of the English Version (see Exodus 26:7, Exodus 26:9, etc.). The tabernacle itself was to consist of curtains of fine linen woven with colored figures of cherubim, and a structure of boards which was to contain the holy place and the most holy place; the tent was to be a true tent of goats’ hair cloth to contain and shelter the tabernacle: the covering was to be of red rams’ skins and “tachash” skins Exodus 25:5, and was spread over the goats’ hair tent as an additional protection against the weather. On the external form of the tabernacle and the arrangement of its parts, see cuts at the end of the chapter.
Exodus 26:1
The tabernacle - The משׁכן mı̂shkân, i. e. the dwelling-place; the definite article regularly accompanies the Hebrew word when the dwelling-place of Yahweh is denoted. But in this place the word is not used in its full sense as denoting the dwelling-place of Yahweh: it denotes only the tabernacle-cloth Exodus 26:6. The word is, in fact, employed with three distinct ranges of meaning,
(1) in its strict sense, comprising the cloth of the tabernacle with its woodwork (Exodus 25:9; Exodus 26:30; Exodus 36:13; Exodus 40:18, etc.);
(2) in a narrower sense, for the tabernacle-cloth only (Exodus 26:1, Exodus 26:6; Exodus 35:11; Exodus 39:33-34, etc.);
(3) in a wider sense, for the tabernacle with its tent and covering (Exodus 27:19; Exodus 35:18, etc.).
With ten curtains - Rather, of ten breadths. Five of these breadths were united so as to form what, in common usage, we should call a large curtain Exodus 26:3. The two curtains thus formed were coupled together by the loops and taches to make the entire tabernacle-cloth Exodus 26:6.
Of cunning work - More properly, of the work of the skilled weaver. The colored figures of cherubim (see Exodus 25:4, Exodus 25:18) were to be worked in the loom, as in the manufacture of tapestry and carpets (see Exodus 26:36 note). On the different kinds of workmen employed on the textile fabrics, see Exodus 35:35.
Exodus 26:3
Each curtain formed of five breadths (see Exodus 26:1), was 42 feet in length and 30 feet in breadth, taking the cubit at 18 inches.
Exodus 26:4
The meaning appears to be, “And thou shalt make loops of blue on the edge of the one breadth (which is) on the side (of the one curtain) at the coupling; and the same shalt thou do in the edge of the outside breadth of the other (curtain) at the coupling.” The “coupling” is the uniting together of the two curtains: (“selvedge” is the translation of a word signifying extremity or end).
Exodus 26:5
The words “in the edge,” etc. mean, “on the edge of the breadth that is at the coupling in the second (curtain).”
Exodus 26:6
Taches of gold - Each “tache,” or clasp, was to unite two opposite loops.
Couple the curtains - i. e. couple the two outside breadths mentioned in Exodus 26:4.
Exodus 26:7
A covering upon the tabernacle - A tent over the tabernacle. The Hebrew word here used, is the regular one for a tent of skins or cloth of any sort.
Exodus 26:9
tabernacle - tent, not tabernacle. The passage might be rendered, “thou shalt equally divide the sixth breadth at the front of the tent.” In this way, half a breadth would overhang at the front and half at the back.
Exodus 26:10
Or: “And thou shalt make fifty loops on the edge of the outside breadth of the one (curtain) at the coupling, and fifty loops on the edge of the outside breadth of the other (curtain) at the coupling.”
Exodus 26:11
In the tent, clasps of bronze were used to unite the loops of the two curtains; in the tabernacle, clasps of gold, compare Exodus 26:6, Exodus 26:37.
Couple the tent together - Not “covering,” as in the margin. By “the tent” is here meant the tent-cloth alone.
Exodus 26:13
The measure of the entire tabernacle-cloth was about 60 ft. by 42; that of the tent-cloth was about 67 ft. by 45. When the latter was placed over the former, it spread beyond it at the back and front about 3 ft. (the “half-curtain,” Exodus 26:9, Exodus 26:12) and at the sides 18 inches.
Exodus 26:16
The board would therefore be about 15 ft. long, and 27 in. broad.
Exodus 26:18
The entire length of the structure was about 45 ft. in the clear, and its width about 15 ft.
The south side southward - Or, the south side on the right. As the entrance of the tabernacle was at its east end, the south side, to a person entering it, would be on the left hand: but we learn from Josephus that it was usual, in speaking of the temple, to identify the south with the right hand and the north with the left hand, the entrance being regarded as the face of the structure and the west end as its back.
Exodus 26:19
Sockets - More literally, bases, or foundations. Each base weighed a talent, that is, about 94 lbs. (see Exodus 38:27), and must have been a massive block. The bases formed a continuous foundation for the walls of boards, presenting a succession of sockets or mortices (each base having a single socket), into which the tenons were to fit. They served not only for ornament but also for the protection of the lower ends of the boards from the decay which would have resulted from contact with the ground.
Exodus 26:22
The sides of the tabernacle westward - Rather, the back of the tabernacle toward the west. See Exodus 26:18.
Exodus 26:23
In the two sides - Rather, at the back.
Exodus 26:24
The corner boards appear to have been of such width, and so placed, as to add 18 in. to the width of the structure, making up with the six boards of full width Exodus 26:22 about 15 ft. in the clear (see Exodus 26:18). The “ring” was so formed as to receive two bars meeting “beneath” and “above” at a right angle.
Exodus 26:27
For the two sides westward - For the back toward the west. Compare Exodus 26:22,
Exodus 26:28
In the midst of the boards - If we suppose the boards to have been of ordinary thickness Exodus 26:16, the bar was visible and passed through an entire row of rings. In any case, it served to hold the whole wall together.
Exodus 26:31
Vail - Literally, separation (see Exodus 35:12 note).
Exodus 26:33
Taches - Not the same as the hooks of the preceding verse, but the clasps of the tabernacle-cloth (see Exodus 26:6).
Exodus 26:34-35
See Exodus 25:10-16, Exodus 25:23, Exodus 25:31.
Exodus 26:36
The door of the tent - The entrance to the tent, closed by the “hanging” or curtain Exodus 27:16.
Wrought with needlework. - The work of the embroiderer. The entrance curtain of the tent and that of the court Exodus 27:16 were to be of the same materials, but embroidered with the needle, not made in figures in the loom (see Exodus 26:1; Exodus 35:35).
Exodus 26:37
Rice pillars - These, it should be observed, belonged to the entrance of the tent, not, in their architectural relation, to the entrance of the tabernacle.
Sockets of brass - Their bases (see Exodus 26:19) were of bronze (like the taches of the tentcloth, Exodus 26:11), not of silver, to mark the inferiority of the tent to the tabernacle.
We are indebted to Mr. Fergusson for what may be regarded as a satisfactory reconstruction of the sanctuary in all its main particulars. He holds that what sheltered the Mishkan was actually a tent of ordinary form, such as common sense and practical experience would suggest as best suited for the purpose.
According to this view the five pillars at the entrance of the tent Exodus 26:37 were graduated as they would naturally be at the entrance of any large tent of the best form, the tallest one being in the middle to support one end of a ridge-pole.
Such a ridge-pole, which must have been sixty feet in length, would have required support, and this might have been afforded by a plain pole in the middle of the structure. Over this framing of wood-work the tent-cloth of goats’ hair was strained with its cords and tent-pins in the usual way. (See cut.)
Above the tent-cloth of goats’ hair was spread the covering of red rams’ skins.
The five pillars, to reach across the front of the tent, must have stood five cubits (about 7 1/2 ft.) apart. Their heads were united by connecting rods (“fillets” Exodus 27:10) overlaid with gold Exodus 36:38. The spaces at the sides and back may have been wholly or in part covered in for the use of the officiating priests, like the small apartments which in after times skirted three sides of the temple. It was probably here that those portions of the sacrifices were eaten which were not to be carried out of the sacred precincts Leviticus 6:16, Leviticus 6:26. We may also infer that priests lodged in them. Compare 1 Samuel 3:2-3.
