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Friday, July 18th, 2025
the Week of Proper 10 / Ordinary 15
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Read the Bible

Good News Translation

Isaiah 44:1

The Lord says, "Listen now, Israel, my servant, my chosen people, the descendants of Jacob.

Bible Study Resources

Concordances:

- Nave's Topical Bible - God Continued...;   Predestination;   The Topic Concordance - Choosing/chosen;   God;   Holy Spirit;   Israel/jews;   Jesus Christ;   Living Waters;   Servants;   Thirst;   Witness;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Forgiveness;   Jesus Christ, Name and Titles of;   Easton Bible Dictionary - Noph;   Fausset Bible Dictionary - Elect;   Isaiah;   Jeshua;   Holman Bible Dictionary - Isaiah;   Servant of the Lord, the;   Hastings' Dictionary of the Bible - Election;   Holy Spirit;   Micah, Book of;   Righteousness;   Servant of the Lord;   Hastings' Dictionary of the New Testament - Alpha and Omega (2);   The Hawker's Poor Man's Concordance And Dictionary - Israel;   Nebuchadnezzar;  

Encyclopedias:

- International Standard Bible Encyclopedia - Accommodation;   Choose;   Cyrus;   Mediation;   Messiah;   Quotations, New Testament;   Servant of Yahweh (the Lord);   The Jewish Encyclopedia - Servant of God;  

Parallel Translations

Christian Standard Bible®
“And now listen, Jacob my servant,
Hebrew Names Version
Yet now hear, Ya`akov my servant, and Yisra'el, who I have chosen:
King James Version
Yet now hear, O Jacob my servant; and Israel, whom I have chosen:
English Standard Version
"But now hear, O Jacob my servant, Israel whom I have chosen!
New American Standard Bible
"But now listen, Jacob, My servant, And Israel, whom I have chosen:
New Century Version
The Lord says, "People of Jacob, you are my servants. Listen to me! People of Israel, I chose you."
Amplified Bible
"But now listen, O Jacob, My servant, And Israel, whom I have chosen:
World English Bible
Yet now hear, Jacob my servant, and Israel, who I have chosen:
Geneva Bible (1587)
Yet nowe heare, O Iaakob my seruant, and Israel, whom I haue chosen.
Legacy Standard Bible
"But now hear, O Jacob, My servant,And Israel, whom I have chosen:
Berean Standard Bible
But now listen, O Jacob My servant, Israel, whom I have chosen.
Contemporary English Version
People of Israel, I have chosen you as my servant.
Complete Jewish Bible
"Now listen, Ya‘akov my servant, Isra'el whom I have chosen:
Darby Translation
And now hear, Jacob, my servant, and Israel, whom I have chosen:
Easy-to-Read Version
"Jacob, you are my servant. Israel, I chose you. Listen to me!
George Lamsa Translation
NOW hearken to me, O Jacob, my servant, and Israel, whom I have chosen;
Lexham English Bible
"But now hear, Jacob my servant, and Israel, whom I have chosen.
Literal Translation
And now listen, My servant Jacob, and Israel whom I have elected.
Miles Coverdale Bible (1535)
So heare now, o Iacob my seruaunt, and Israel whom I haue chose.
American Standard Version
Yet now hear, O Jacob my servant, and Israel, who I have chosen:
Bible in Basic English
And now, give ear, O Jacob my servant, and Israel whom I have taken for myself:
JPS Old Testament (1917)
Yet now hear, O Jacob My servant, and Israel, whom I have chosen;
King James Version (1611)
Yet now heare, O Iacob my seruant, and Israel whom I haue chosen.
Bishop's Bible (1568)
So heare nowe O Iacob my seruaunt, and Israel whom I haue chosen.
Brenton's Septuagint (LXX)
But now hear, Jacob my servant; and Israel, whom I have chosen.
English Revised Version
Yet now hear, O Jacob my servant; and Israel, whom I have chosen:
Wycliffe Bible (1395)
And now, Jacob, my seruaunt, here thou, and Israel, whom I chees.
Update Bible Version
Yet hear now, O Jacob my slave, and Israel, who I have chosen:
Webster's Bible Translation
Yet now hear, O Jacob my servant; and Israel, whom I have chosen:
New English Translation
"Now, listen, Jacob my servant, Israel whom I have chosen!"
New King James Version
"Yet hear me now, O Jacob My servant, And Israel whom I have chosen.
New Living Translation
"But now, listen to me, Jacob my servant, Israel my chosen one.
New Life Bible
"But now listen, O Jacob My servant, and Israel whom I have chosen.
New Revised Standard
But now hear, O Jacob my servant, Israel whom I have chosen!
J.B. Rotherham Emphasized Bible
Now, then - hear, O Jacob, my Servant, - and Israel whom I have chosen:
Douay-Rheims Bible
And now hear, O Jacob, my servant, and Israel whom I have chosen.
Revised Standard Version
"But now hear, O Jacob my servant, Israel whom I have chosen!
Young's Literal Translation
And now, hear, O Jacob, My servant, And Israel, whom I have fixed on:
THE MESSAGE
"But for now, dear servant Jacob, listen— yes, you, Israel, my personal choice. God who made you has something to say to you; the God who formed you in the womb wants to help you. Don't be afraid, dear servant Jacob, Jeshurun, the one I chose. For I will pour water on the thirsty ground and send streams coursing through the parched earth. I will pour my Spirit into your descendants and my blessing on your children. They shall sprout like grass on the prairie, like willows alongside creeks. This one will say, ‘I am God 's,' and another will go by the name Jacob; That one will write on his hand ‘ God 's property'— and be proud to be called Israel."
New American Standard Bible (1995)
"But now listen, O Jacob, My servant, And Israel, whom I have chosen:

Contextual Overview

1 The Lord says, "Listen now, Israel, my servant, my chosen people, the descendants of Jacob. 2 I am the Lord who created you; from the time you were born, I have helped you. Do not be afraid; you are my servant, my chosen people whom I love. 3 "I will give water to the thirsty land and make streams flow on the dry ground. I will pour out my spirit on your children and my blessing on your descendants. 4 They will thrive like well-watered grass, like willows by streams of running water. 5 "One by one, people will say, ‘I am the Lord 's.' They will come to join the people of Israel. They each will mark the name of the Lord on their arms and call themselves one of God's people." 6 The Lord , who rules and protects Israel, the Lord Almighty, has this to say: "I am the first, the last, the only God; there is no other god but me. 7 Could anyone else have done what I did? Who could have predicted all that would happen from the very beginning to the end of time? 8 Do not be afraid, my people! You know that from ancient times until now I have predicted all that would happen, and you are my witnesses. Is there any other god? Is there some powerful god I never heard of?"

Bible Verse Review
  from Treasury of Scripure Knowledge

now: Isaiah 42:23, Isaiah 48:16-18, Isaiah 55:3, Psalms 81:11-13, Jeremiah 4:7, Luke 13:34, Hebrews 3:7, Hebrews 3:8

O Jacob: Isaiah 41:8, Isaiah 43:1, Genesis 17:7, Deuteronomy 7:6-8, Psalms 105:6, Psalms 105:42, Psalms 105:43, Jeremiah 30:10, Jeremiah 46:27, Jeremiah 46:28, Romans 11:5, Romans 11:6

Reciprocal: Isaiah 13:1 - of Babylon Isaiah 44:21 - thou art Isaiah 45:4 - Jacob Isaiah 46:3 - Hearken Ezekiel 20:5 - In the Zechariah 13:9 - It is my people Acts 13:17 - God 1 Peter 2:9 - a chosen

Cross-References

Genesis 24:2
He said to his oldest servant, who was in charge of all that he had, "Place your hand between my thighs and make a vow.
Genesis 42:25
Joseph gave orders to fill his brothers' packs with grain, to put each man's money back in his sack, and to give them food for the trip. This was done.
Genesis 43:2
and when the family of Jacob had eaten all the grain which had been brought from Egypt, Jacob said to his sons, "Go back and buy a little food for us."
Genesis 43:16
When Joseph saw Benjamin with them, he said to the servant in charge of his house, "Take these men to my house. They are going to eat with me at noon, so kill an animal and prepare it."
Genesis 43:19
So at the door of the house, they said to the servant in charge,
Isaiah 3:1
Now the Lord, the Almighty Lord , is about to take away from Jerusalem and Judah everything and everyone that the people depend on. He is going to take away their food and their water,

Gill's Notes on the Bible

Yet now hear, O Jacob my servant,.... These words are directed to a remnant according to the election of grace among the Jews, about the time when their princes should be profaned, and the body of the people should be given to curse and reproaches; and who are distinguished from them by the title of the Lord's "servants": who, being called by grace, were made willing to serve him in righteousness and holiness, either by preaching his Gospel, and so had the title of the servants of the most high God, which show unto men the way of salvation; or by observing his commands and ordinances, and walking agreeably to his will, serving him acceptably with reverence and godly fear; as they are also, in the next clause, distinguished from the rest by their being "chosen" of God: and these, having ears to hear, are called upon to hearken to what the Lord had to say unto them; for, notwithstanding the sorrowful things delivered out in the latter part of the preceding chapter, threatening destruction to the nation of the Jews; yet he had some comfortable things to say to this remnant, and therefore would now have them hear them, and attend unto them for their use and comfort:

and Israel whom I have chosen; an Israel out of Israel; a seed the Lord had reserved for himself, whom he had chosen in Christ before the world was; to be holy and happy, to grace here and glory hereafter, to believe in him, and profess his name, and to serve him in their day and generation, either in a more public, or in a more private way; chosen vessels they were to bear his name, and show forth his praise. What they were to hear and hearken to is as follows,

Barnes' Notes on the Bible

Yet now hear - This should be read in immediate connection with the previous chapter. ‘Notwithstanding you have sinned, yet now hear the gracious promise which is made in regard to your deliverance.’

Clarke's Notes on the Bible

CHAPTER XLIV

This chapter, besides promises of redemption, of the effusion

of the Spirit, and success of the Gospel, 1-5,

sets forth, in a very sublime manner, the supreme power and

foreknowledge, and absolute eternity, of the one true God; and

exposes the folly and absurdity of idolatry with admirable

force and elegance, 6-20.

And to show that the knowledge of future events belongs only to

Jehovah, whom all creation is again called to adore for the

deliverance and reconciliation granted to his people, 21-23,

the prophet concludes with setting in a very strong point of

view the absolute impotence of every thing considered great and

insurmountable in the sight of men, when standing in the way of

the Divine counsel; and mentions the future deliverer of the

Jewish nation expressly by name, nearly two hundred years

before his birth, 24-28.

NOTES ON CHAP. XLIV


 
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