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Good News Translation
John 18:14
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Caiaphas was the one who had advised the Jews that it would be better for one man to die for the people.
Now Caiaphas was he which gaue counsell to the Iewes, that it was expedient that one man should die for the people.
Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.
Now Caiaphas was the one who had advised the Jews that it was in their best interest for one man to die in behalf of the people.
Caiaphas was the one who told the Jews that it would be better if one man died for all the people.
It was Caiaphas who had advised the Jews that it was expedient for one man to die on behalf of the people.
Now Caiaphas was the one who had advised the Jews that it was expedient for one man to die on behalf of the people.
Now Caiaphas was the one who had advised the Jews that it was better for one man to die on behalf of the people.
Caiaphas was the one who had advised the Jews that it would be better if one man died for the people.
This was the same Caiaphas who had told the Jewish leaders, "It is better if one person dies for the people."
(It was Kayafa who had advised the Judeans that it would be good for one man to die on behalf of the people.)
But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.
He was also the one who had told the other Jewish leaders that it would be better if one man died for all the people.
And Caiaphas was he, that gaue counsel to the Iewes, that it was expedient that one man should die for the people.
Caiaphas was the one who had counselled the Jews, that it was better for one man to die instead of the people.
(Now it was Caiaphas who had advised the Jews that it was better that one man die for the people.)
And Caiaphas was the one who had given counsel to the Jews that it was advantageous for one man to perish for the people.
Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should die for the people.
It was Caiaphas who had said to the Jews that it was in their interest for one man to be put to death for the people.
Now it was Kayafa who gave counsel to the Yehudim, that it was expedient that one man should die for the people.
Caiaphas was the person who had advised the Jews that it was better to have one man die for the people.John 11:50;">[xr]
Now it was Kaiapha, he, who had counselled the Jihudoyee that it was expedient that one man should die for the people.
And it was Caiaphas who counselled the Jews, that it was expedient, one man should die for the people.
Caiaphas was he which gaue councell to the Iewes, that it was expediet that one man should dye for the people.
Now Caiaphas was he which gave counsel to the Jews, that it was expedient that one man should die for the people.
Now it was Caiaphas who gave counsel to the Jews, that it was expedient that one man should die for the people.
Caiaphas was he who had counselled the Jews, that it was expedient one man should die for the people.
(It was this Caiaphas who had advised the Jews, saying, "It is to your interest that one man should die for the People.")
And it was Caifas, that yaf counsel to the Jewis, that it spedith, that o man die for the puple.
Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should die for the people.
Now Caiaphas was he who gave counsel to the Jews, that it was expedient that one man should die for the people.
(Now it was Caiaphas who had advised the Jewish leaders that it was to their advantage that one man die for the people.)
Now it was Caiaphas who advised the Jews that it was expedient that one man should die for the people.
Caiaphas was the one who had told the other Jewish leaders, "It's better that one man should die for the people."
Caiaphas had talked to the Jews. He told them it would be a good thing if one man should die for the people.
Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.
Now Caiaphas was he that gave counsel unto the Jews, that it was profitable for, one man, to die in behalf of the people.
Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people.
It was Ca'iaphas who had given counsel to the Jews that it was expedient that one man should die for the people.
Cayphas was he that gave counsell to ye Iewes that it was expediet that one man shuld dye for the people.
and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people.
It was Caiphas, which gaue coucell vnto ye Iewes that it were good, that one man shulde dye for the people.
the same Caiaphas, who in council told the Jews, "it was expedient that one man should die for the people."
Caiaphas is the one who said, "It's better that one man should die rather than all of them."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Caiaphas: John 11:49-52
Reciprocal: Matthew 26:3 - Caiaphas Mark 14:53 - they led Luke 3:2 - Annas John 11:50 - General Acts 4:6 - Annas 2 Corinthians 8:10 - expedient 2 Corinthians 12:1 - expedient
Cross-References
But I will keep my covenant with your son Isaac, who will be born to Sarah about this time next year."
The Lord appeared to Abraham at the sacred trees of Mamre. As Abraham was sitting at the entrance of his tent during the hottest part of the day,
he looked up and saw three men standing there. As soon as he saw them, he ran out to meet them. Bowing down with his face touching the ground,
One of them said, "Nine months from now I will come back, and your wife Sarah will have a son." Sarah was behind him, at the door of the tent, listening.
"Is there a limit to my power?" the Lord answered. "You will soon see whether what I have said will happen or not!"
So do not be afraid of these people. The Lord your God is with you; he is a great God and one to be feared.
then the Lord your God will have mercy on you. He will bring you back from the nations where he has scattered you, and he will make you prosperous again.
Jonathan said to the young man, "Let's cross over to the camp of those heathen Philistines. Maybe the Lord will help us; if he does, nothing can keep him from giving us the victory, no matter how few of us there are."
and Elisha said to her, "By this time next year you will be holding a son in your arms." "Oh!" she exclaimed. "Please, sir, don't lie to me. You are a man of God!"
How strong God is! He despises no one; there is nothing he doesn't understand.
Gill's Notes on the Bible
Now Caiaphas was he which gave council to the Jews,.... The chief priests and Pharisees, who met in council about Jesus,
John 11:47, the counsel he gave was,
that it was expedient that one man should die for the people; and which advice was given out of ill will and malice to Christ, and to prevent, as he thought, the people of the Jews being destroyed by the Romans; though the words have a very good sense which he did not understand. The people Christ was to die for, was not all the, people of the world, nor only the people of the Jews, nor all of them; but all the elect of God, whom God has chosen for his special and peculiar people, and has given to Christ as such: these Christ were to die for, and did, not merely as a martyr, to confirm his doctrine to them, or as an example to teach them meekness, patience, and courage, but in the room and stead of them, as a surety for them; and it was expedient that he should, in such sense, die for them, because of his suretyship engagements, that he might make satisfaction to the law and justice of God, and procure the salvation of his people, and send forth the Spirit to make application of it to them.
Barnes' Notes on the Bible
Which gave counsel ... - John 11:49-50. This is referred to here, probably, to show how little prospect there was that Jesus would have justice done him in the hands of a man who had already pronounced on the case.
Clarke's Notes on the Bible
Verse John 18:14. Caiaphas was he which gave counsel, &c.] Therefore he was an improper person to sit in judgment on Christ, whom he had prejudged and precondemned: see on John 11:50-52. But Christ must not be treated according to the rules of justice: if he had, he could not have been put to death.