Judges 21:25

Good News Translation

There was no king in Israel at that time. Everyone did whatever they pleased.

Parallel Translations

Christian Standard Bible®
In those days there was no king in Israel; everyone did whatever seemed right to him.

Hebrew Names Version
In those days there was no king in Yisra'el: every man did that which was right in his own eyes.

King James Version
In those days there was no king in Israel: every man did that which was right in his own eyes.

Lexham English Bible
In those days there was no king in Israel; each one did what was right in his own eyes.

English Standard Version
In those days there was no king in Israel. Everyone did what was right in his own eyes.

New Century Version
In those days Israel did not have a king. All the people did whatever seemed right in their own eyes.

New English Translation
In those days Israel had no king. Each man did what he considered to be right.

Amplified Bible
In those days [when the judges governed] there was no king in Israel; every man did what was right in his own eyes.

New American Standard Bible
In those days there was no king in Israel; everyone did what was right in his own eyes.

Geneva Bible (1587)
In those dayes there was no King in Israel, but euery man did yt which was good in his eyes.

Legacy Standard Bible
to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, might, and authority, before all time and now and forever. Amen.

Contemporary English Version
In those days Israel wasn't ruled by a king, and everyone did what they thought was right.

Complete Jewish Bible
At that time there was no king in Isra'el; a man simply did whatever he thought was right.

Darby Translation
In those days there was no king in Israel; every man did what was right in his own eyes.

Easy-to-Read Version
In those days the Israelites did not have a king, so everyone did whatever they thought was right.

George Lamsa Translation
In those days there was no king in Israel; every man did that which seemed right in his own eyes.

Literal Translation
In those days there was no king in Israel. Each man did that which was right in his own eyes.

Miles Coverdale Bible (1535)
At yt time was there no kynge in Israel, and euery man dyd ye thinge yt was right in his awne eies.

American Standard Version
In those days there was no king in Israel: every man did that which was right in his own eyes.

Bible in Basic English
In those days there was no king in Israel: every man did what seemed right to him.

Bishop's Bible (1568)
In those dayes there was no king in Israel: but euery man dyd that whiche seemed right in his owne eyes.

JPS Old Testament (1917)
In those days there was no king in Israel; every man did that which was right in his own eyes.

King James Version (1611)
In those dayes there was no King in Israel: euery man did that which was right in his owne eyes.

Brenton's Septuagint (LXX)
And in those days there was no king in Israel; every man did that which was right in his own sight.

English Revised Version
In those days there was no king in Israel: every man did that which was right in his own eyes.

Berean Standard Bible
In those days there was no king in Israel; everyone did what was right in his own eyes.

Wycliffe Bible (1395)
In tho dayes was no kyng in Israel, but ech man dide this, that semyde ryytful to hym silf.

Young's Literal Translation
In those days there is no king in Israel; each doth that which is right in his own eyes.

Update Bible Version
In those days there was no king in Israel: every man did that which was right in his own eyes.

Webster's Bible Translation
In those days [there was] no king in Israel: every man did [that which was] right in his own eyes.

World English Bible
In those days there was no king in Israel: every man did that which was right in his own eyes.

New King James Version
In those days there was no king in Israel; everyone did what was right in his own eyes.

New Living Translation
In those days Israel had no king; all the people did whatever seemed right in their own eyes.

New Life Bible
There was no king in Israel in those days. Each man did what he thought was right.

New Revised Standard
In those days there was no king in Israel; all the people did what was right in their own eyes.

J.B. Rotherham Emphasized Bible
In those days, there was no king in Israel, - every man did, that which was right in his own eyes.

Douay-Rheims Bible
In those days [fn] there was no king in Israel; every man did what was right in his own eyes.

Revised Standard Version
In those days there was no king in Israel; every man did what was right in his own eyes.

THE MESSAGE
At that time there was no king in Israel. People did whatever they felt like doing.

New American Standard Bible (1995)
In those days there was no king in Israel; everyone did what was right in his own eyes.

Contextual Overview

¹⁶ So the leaders of the gathering said, "There are no more women in the tribe of Benjamin. What shall we do to provide wives for the men who are left? ¹⁷ Israel must not lose one of its twelve tribes. We must find a way for the tribe of Benjamin to survive, ¹⁸ but we cannot allow them to marry our daughters, because we have put a curse on anyone who allows a Benjaminite to marry one of our daughters." ¹⁹ Then they thought, "The yearly festival of the Lord at Shiloh is coming soon." (Shiloh is north of Bethel, south of Lebonah, and east of the road between Bethel and Shechem.) ²⁰ They told the Benjaminites, "Go and hide in the vineyards ²¹ and watch. When the young women of Shiloh come out to dance during the festival, you come out of the vineyards. Each of you take a wife by force from among them and take her back to the territory of Benjamin with you. ²² If their fathers or brothers come to you and protest, you can tell them, ‘Please let us keep them, because we did not take them from you in battle to be our wives. And since you did not give them to us, you are not guilty of breaking your promise.'" ²³ The Benjaminites did this; each of them chose a wife from the young women who were dancing at Shiloh and carried her away. Then they went back to their own territory, rebuilt their towns, and lived there. ²⁴ At the same time the rest of the Israelites left, and every man went back to his own tribe and family and to his own property. ²⁵ There was no king in Israel at that time. Everyone did whatever they pleased.

Bible Verse Review
  from Treasury of Scripure Knowledge

no: Judges 17:6, Judges 18:1, Judges 19:1

right: Judges 18:7, Deuteronomy 12:8, Psalms 12:4, Proverbs 3:5, Proverbs 14:12, Ecclesiastes 11:9, Micah 2:1, Micah 2:2

Reciprocal: Hosea 9:9 - Gibeah

Cross-References

Genesis 13:7
So quarrels broke out between the men who took care of Abram's animals and those who took care of Lot's animals. (At that time the Canaanites and the Perizzites were still living in the land.)

Genesis 21:15
When the water was all gone, she left the child under a bush

Genesis 21:17
God heard the boy crying, and from heaven the angel of God spoke to Hagar, "What are you troubled about, Hagar? Don't be afraid. God has heard the boy crying.

Genesis 21:22
At that time Abimelech went with Phicol, the commander of his army, and said to Abraham, "God is with you in everything you do.

Genesis 29:8
They answered, "We can't do that until all the flocks are here and the stone has been rolled back; then we will water the flocks."

Judges 1:15
She answered, "I want some water holes. The land you have given me is in the dry country." So Caleb gave her the upper and lower springs.

Proverbs 17:10
An intelligent person learns more from one rebuke than a fool learns from being beaten a hundred times.

Proverbs 25:9
If you and your neighbor have a difference of opinion, settle it between yourselves and do not reveal any secrets.

Proverbs 27:5
Better to correct someone openly than to let him think you don't care for him at all.

Matthew 18:15
"If your brother sins against you, go to him and show him his fault. But do it privately, just between yourselves. If he listens to you, you have won your brother back.

Gill's Notes on the Bible

In those days there was no king in Israel,.... No supreme magistrate, Joshua being dead, and as yet no judge in Israel had risen up; for all related in the five last chapters of this book were done between the death of Joshua and the time of the judges:

every man did that which was right in his own eyes; there being none to restrain him from it, or punish him for it; and this accounts for the many evil things related, as the idolatry of Micah and the Danites, the base usage of the Levite's concubine, the extreme rigour and severity with which the Israelites treated their brethren the Benjaminites, the slaughter of the inhabitants of Jabeshgilead, and the rape of the daughters of Shiloh.

Barnes' Notes on the Bible

The repetition of this characteristic phrase (compare Judges 17:6; Judges 18:1; Judges 19:1) is probably intended to impress upon us the idea that these disorders arose from the want of a sufficient authority to suppress them. The preservation of such a story, of which the Israelites must have been ashamed, is a striking evidence of the divine superintendence and direction as regards the Holy Scriptures.

Clarke's Notes on the Bible

Verse Judges 21:25. In those days there was no king in Israel — Let no one suppose that the sacred writer, by relating the atrocities in this and the preceding chapters, justifies the actions themselves; by no means. Indeed, they cannot be justified; and the writer by relating them gives the strongest proof of the authenticity of the whole, by such an impartial relation of facts that were highly to be discredit of his country.

I HAVE already referred to the rape of the Sabine virgins. The story is told by Livy, Hist. lib. i., cap. 9, the substance of which is as follows: Romulus having opened an asylum at his new-built city of Rome for all kinds of persons, the number of men who flocked to his standard was soon very considerable; but as they had few women, or, as Livy says, penuria mulierum, a dearth of women, he sent to all the neighbouring states to invite them to make inter-marriages with his people. Not one of the tribes around him received the proposal; and some of them insulted his ambassador, and said, Ecquod feminis quoque asylum aperuissent? Id enim demum compar connubium fore? "Why have you not also opened an asylum for WOMEN, which would have afforded you suitable matches?" This exasperated Romulus, but he concealed his resentment, and, having published that he intended a great feast to Neptune Equester, invited all the neighbouring tribes to come to it: they did so, and were received by the Romans with the greatest cordiality and friendship. The Sabines, with their wives and children, came in great numbers, and each Roman citizen entertained a stranger. When the games began, and each was intent on the spectacle before them, at a signal given, the young Romans rushed in among the Sabine women, and each carried off one, whom however they used in the kindest manner, marrying them according to their own rites with due solemnity, and admitting them to all the rights and privileges of the new commonwealth. The number carried off on this occasion amounted to near seven hundred; but this act of violence produced disastrous wars between the Romans and the Sabines, which were at last happily terminated by the mediation of the very women whose rape had been the cause of their commencement. The story may be seen at large in Livy, Plutarch, and others.

Thus ends the book of Judges; a work which, while it introduces the history of Samuel and that of the kings of Judah and Israel, forms in some sort a supplement to the book of Joshua, and furnishes the only account we have of those times of anarchy and confusion, which extended nearly from the times of the elders who survived Joshua, to the establishment of the Jewish monarchy under Saul, David, and their successors. For other uses of this book, see the preface.

MASORETIC NOTES ON THE BOOK OF JUDGES

The number of verses in this book is six hundred and eighteen.

Its Masoretic chapters are fourteen.

And its middle verse is Judges 10:8: And that year they vexed and oppressed the children of Israel, &c.

Corrected for a new edition, December 1, 1827. - A. C.