Lectionary Calendar
Monday, July 7th, 2025
the Week of Proper 9 / Ordinary 14
the Week of Proper 9 / Ordinary 14
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Read the Bible
Good News Translation
Leviticus 7:7
There is one regulation that applies to both the sin offering and the repayment offering: the meat belongs to the priest who offers the sacrifice.
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Barnes' Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Hebrew Names Version
"'As is the sin offering, so is the trespass offering; there is one law for them. Ihe Kohen who makes atonement with them, he shall have it.
"'As is the sin offering, so is the trespass offering; there is one law for them. Ihe Kohen who makes atonement with them, he shall have it.
King James Version
As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
Lexham English Bible
The instruction is the same for the guilt offering as for the sin offering; it belongs to the priest, who makes atonement with it.
The instruction is the same for the guilt offering as for the sin offering; it belongs to the priest, who makes atonement with it.
New Century Version
"‘The penalty offering is like the sin offering in that the teachings are the same for both. The priest who offers the sacrifice to remove sins will get the meat for food.
"‘The penalty offering is like the sin offering in that the teachings are the same for both. The priest who offers the sacrifice to remove sins will get the meat for food.
New English Translation
The law is the same for the sin offering and the guilt offering; it belongs to the priest who makes atonement with it.
The law is the same for the sin offering and the guilt offering; it belongs to the priest who makes atonement with it.
Amplified Bible
'The guilt offering is like the sin offering, there is one law for [both of] them: the priest who makes atonement with it shall have it for himself.
'The guilt offering is like the sin offering, there is one law for [both of] them: the priest who makes atonement with it shall have it for himself.
New American Standard Bible
'The guilt offering is like the sin offering: there is one law for them. The priest who makes atonement with it shall have it.
'The guilt offering is like the sin offering: there is one law for them. The priest who makes atonement with it shall have it.
Geneva Bible (1587)
As the sinne offring is, so is the trespasse offring, one lawe serueth for both: that wherewith the Priest shall make atonement, shalbe his.
As the sinne offring is, so is the trespasse offring, one lawe serueth for both: that wherewith the Priest shall make atonement, shalbe his.
Legacy Standard Bible
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
Contemporary English Version
The ceremony for this sacrifice and the one for sin are just alike, and the meat may be eaten only by the priest who performs this ceremony of forgiveness.
The ceremony for this sacrifice and the one for sin are just alike, and the meat may be eaten only by the priest who performs this ceremony of forgiveness.
Complete Jewish Bible
The guilt offering is like the sin offering; the same law governs them — it will belong to the cohen who uses it to make atonement.
The guilt offering is like the sin offering; the same law governs them — it will belong to the cohen who uses it to make atonement.
Darby Translation
As the sin-offering, so is the trespass-offering; [there shall] be one law for them: it shall be the priest's who maketh atonement therewith.
As the sin-offering, so is the trespass-offering; [there shall] be one law for them: it shall be the priest's who maketh atonement therewith.
Easy-to-Read Version
The guilt offering is like the sin offering. The same rules are for both offerings. The priest who does the sacrificing will get the meat for food.
The guilt offering is like the sin offering. The same rules are for both offerings. The priest who does the sacrificing will get the meat for food.
English Standard Version
The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.
The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.
George Lamsa Translation
As the sin offering is, so is the trespass offering: there is one law for them: the priest who makes atonement with it shall have it.
As the sin offering is, so is the trespass offering: there is one law for them: the priest who makes atonement with it shall have it.
Christian Standard Bible®
“The guilt offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.
“The guilt offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.
Literal Translation
As a sin offering is , so is a guilt offering. One law is for them. The priest who makes atonement by it, it is his.
As a sin offering is , so is a guilt offering. One law is for them. The priest who makes atonement by it, it is his.
Miles Coverdale Bible (1535)
euen as the synofferynge, so shall the trespace offerynge be also, they shall both haue one lawe: and it shal be the prestes, that reconcyleth ther wt.
euen as the synofferynge, so shall the trespace offerynge be also, they shall both haue one lawe: and it shal be the prestes, that reconcyleth ther wt.
American Standard Version
As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.
As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.
Bible in Basic English
As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.
As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.
Bishop's Bible (1568)
As the sinne offering is, so is the trespasse offering, one law serueth for both: that wherwith the priest shall make attonement, shalbe his.
As the sinne offering is, so is the trespasse offering, one law serueth for both: that wherwith the priest shall make attonement, shalbe his.
JPS Old Testament (1917)
As is the sin-offering, so is the guilt-offering; there is one law for them; the priest that maketh atonement therewith, he shall have it.
As is the sin-offering, so is the guilt-offering; there is one law for them; the priest that maketh atonement therewith, he shall have it.
King James Version (1611)
As the sinne offering is, so is the trespasse offering: there is one law for them: the Priest that maketh atonement therewith, shall haue it.
As the sinne offering is, so is the trespasse offering: there is one law for them: the Priest that maketh atonement therewith, shall haue it.
Brenton's Septuagint (LXX)
And that which is left of the flesh of the sacrifice till the third day, shall be consumed with fire.
And that which is left of the flesh of the sacrifice till the third day, shall be consumed with fire.
English Revised Version
As is the sin offering, so is the guilt offering: there is one law for them: the priest that maketh atonement therewith, he shall have it.
As is the sin offering, so is the guilt offering: there is one law for them: the priest that maketh atonement therewith, he shall have it.
Berean Standard Bible
The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.
The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.
Wycliffe Bible (1395)
As a sacrifice is offrid for synne, so and for trespas, o lawe schal be of euer eithir sacrifice; it schal perteyne to the preest, that offrith it.
As a sacrifice is offrid for synne, so and for trespas, o lawe schal be of euer eithir sacrifice; it schal perteyne to the preest, that offrith it.
Young's Literal Translation
as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it -- it is his.
as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it -- it is his.
Update Bible Version
As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that makes atonement therewith, he shall have it.
As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that makes atonement therewith, he shall have it.
Webster's Bible Translation
As the sin-offering [is], so [is] the trespass-offering: [there is] one law for them: the priest that maketh atonement with it shall have [it].
As the sin-offering [is], so [is] the trespass-offering: [there is] one law for them: the priest that maketh atonement with it shall have [it].
World English Bible
"'As is the sin offering, so is the trespass offering; there is one law for them. Ihe priest who makes atonement with them, he shall have it.
"'As is the sin offering, so is the trespass offering; there is one law for them. Ihe priest who makes atonement with them, he shall have it.
New King James Version
The trespass offering is like the sin offering; there is one law for them both: the priest who makes atonement with it shall have it.
The trespass offering is like the sin offering; there is one law for them both: the priest who makes atonement with it shall have it.
New Living Translation
"The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the Lord .
"The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the Lord .
New Life Bible
The guilt gift is like the sin gift. There is one Law for them. It belongs to the religious leader who pays the price for sin with it.
The guilt gift is like the sin gift. There is one Law for them. It belongs to the religious leader who pays the price for sin with it.
New Revised Standard
The guilt offering is like the sin offering, there is the same ritual for them; the priest who makes atonement with it shall have it.
The guilt offering is like the sin offering, there is the same ritual for them; the priest who makes atonement with it shall have it.
J.B. Rotherham Emphasized Bible
As the sin-bearer, so the guilt-bearer, - one law, for them, - the priest who maketh a propitiatory-covering, therewith, - to him, shall it belong,
As the sin-bearer, so the guilt-bearer, - one law, for them, - the priest who maketh a propitiatory-covering, therewith, - to him, shall it belong,
Douay-Rheims Bible
As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offereth it.
As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offereth it.
Revised Standard Version
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
THE MESSAGE
"The Compensation-Offering is the same as the Absolution-Offering—the same rules apply to both. The offering belongs to the priest who makes atonement with it. The priest who presents a Whole-Burnt-Offering for someone gets the hide for himself. Every Grain-Offering baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it. It's his. Every Grain-Offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
"The Compensation-Offering is the same as the Absolution-Offering—the same rules apply to both. The offering belongs to the priest who makes atonement with it. The priest who presents a Whole-Burnt-Offering for someone gets the hide for himself. Every Grain-Offering baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it. It's his. Every Grain-Offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
New American Standard Bible (1995)
'The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
'The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
Contextual Overview
1 The following are the regulations for repayment offerings, which are very holy. 2 The animal for this offering is to be killed on the north side of the altar, where the animals for the burnt offerings are killed, and its blood is to be thrown against all four sides of the altar. 3 All of its fat shall be removed and offered on the altar: the fat tail, the fat covering the internal organs, 4 the kidneys and the fat on them, and the best part of the liver. 5 The priest shall burn all the fat on the altar as a food offering to the Lord . It is a repayment offering. 6 Any male of the priestly families may eat it, but it must be eaten in a holy place, because it is very holy. 7 There is one regulation that applies to both the sin offering and the repayment offering: the meat belongs to the priest who offers the sacrifice. 8 The skin of an animal offered as a burnt offering belongs to the priest who offers the sacrifice. 9 Every grain offering that has been baked in an oven or prepared in a pan or on a griddle belongs to the priest who has offered it to God. 10 But all uncooked grain offerings, whether mixed with oil or dry, belong to all the Aaronite priests and must be shared equally among them.
Bible Verse Review
from Treasury of Scripure Knowledge
the trespass: Leviticus 6:25, Leviticus 6:26, Leviticus 14:13
Reciprocal: Leviticus 10:17 - Wherefore Numbers 5:7 - with the principal Numbers 5:8 - beside the ram Numbers 18:9 - every trespass 1 Samuel 2:28 - did I give 2 Kings 12:16 - trespass money Hosea 4:8 - eat
Cross-References
Genesis 6:18
but I will make a covenant with you. Go into the boat with your wife, your sons, and their wives.
but I will make a covenant with you. Go into the boat with your wife, your sons, and their wives.
Genesis 7:1
The Lord said to Noah, "Go into the boat with your whole family; I have found that you are the only one in all the world who does what is right.
The Lord said to Noah, "Go into the boat with your whole family; I have found that you are the only one in all the world who does what is right.
Genesis 7:13
On that same day Noah and his wife went into the boat with their three sons, Shem, Ham, and Japheth, and their wives.
On that same day Noah and his wife went into the boat with their three sons, Shem, Ham, and Japheth, and their wives.
Genesis 7:15
A male and a female of each kind of living being went into the boat with Noah,
A male and a female of each kind of living being went into the boat with Noah,
Proverbs 22:3
Sensible people will see trouble coming and avoid it, but an unthinking person will walk right into it and regret it later.
Sensible people will see trouble coming and avoid it, but an unthinking person will walk right into it and regret it later.
Matthew 24:38
In the days before the flood people ate and drank, men and women married, up to the very day Noah went into the boat;
In the days before the flood people ate and drank, men and women married, up to the very day Noah went into the boat;
Luke 17:27
Everybody kept on eating and drinking, and men and women married, up to the very day Noah went into the boat and the flood came and killed them all.
Everybody kept on eating and drinking, and men and women married, up to the very day Noah went into the boat and the flood came and killed them all.
Hebrews 6:18
There are these two things, then, that cannot change and about which God cannot lie. So we who have found safety with him are greatly encouraged to hold firmly to the hope placed before us.
There are these two things, then, that cannot change and about which God cannot lie. So we who have found safety with him are greatly encouraged to hold firmly to the hope placed before us.
Hebrews 11:7
It was faith that made Noah hear God's warnings about things in the future that he could not see. He obeyed God and built a boat in which he and his family were saved. As a result, the world was condemned, and Noah received from God the righteousness that comes by faith.
It was faith that made Noah hear God's warnings about things in the future that he could not see. He obeyed God and built a boat in which he and his family were saved. As a result, the world was condemned, and Noah received from God the righteousness that comes by faith.
1 Peter 3:20
These were the spirits of those who had not obeyed God when he waited patiently during the days that Noah was building his boat. The few people in the boat—eight in all—were saved by the water,
These were the spirits of those who had not obeyed God when he waited patiently during the days that Noah was building his boat. The few people in the boat—eight in all—were saved by the water,
Gill's Notes on the Bible
As the sin [offering is], so [is] the trespass [offering, there is] one law for them,.... The same as in Leviticus 6:27:
the priest that maketh atonement therewith shall have it; who by offering it made atonement for the trespass of the person that brings it, as typical of the atonement by the sacrifice of Christ; he was to have all but what was burnt, for himself and his sons; though no doubt but other priests then on duty in the court ate with him.
Barnes' Notes on the Bible
See Leviticus 5:14 note. In Leviticus 7:2 âsprinkleâ should rather be cast Leviticus 1:5. All the details regarding the parts put on the altar are repeated for each kind of sacrifice, because the matter was one of paramount importance.
