Deuteronomy 14:14

Hebrew Names Version

and every orev after its kind,

Parallel Translations

Christian Standard Bible®
every kind of raven,

King James Version
And every raven after his kind,

Lexham English Bible
and any kind of crow according to its kind,

English Standard Version
every raven of any kind;

New Century Version
any kind of raven,

New English Translation
every raven after its species,

Amplified Bible
and every raven of any variety,

New American Standard Bible
and every raven in its kind,

Geneva Bible (1587)
Nor all kinde of rauens,

Legacy Standard Bible
and every raven in its kind,

Complete Jewish Bible
any kind of raven,

Darby Translation
and every raven after its kind;

Easy-to-Read Version
any kind of raven,

George Lamsa Translation
The owl, the pelican, the crow,

Literal Translation
and all ravens by their kinds;

Miles Coverdale Bible (1535)
& all Rauens in their kynde,

American Standard Version
and every raven after its kind,

Bible in Basic English
Every raven, and all birds of that sort;

Bishop's Bible (1568)
And all kinde of Rauens.

JPS Old Testament (1917)
and every raven after its kinds;

King James Version (1611)
And euery rauen after his kinde,

English Revised Version
and every raven after its kind;

Berean Standard Bible
any kind of raven,

Wycliffe Bible (1395)
and al thing of rauenys kynde,

Young's Literal Translation
and every raven after its kind;

Update Bible Version
and every raven after its kind,

Webster's Bible Translation
And every raven after his kind,

World English Bible
and every raven after its kind,

New King James Version
every raven after its kind;

New Living Translation
ravens of all kinds,

New Life Bible
every kind of raven,

New Revised Standard
every raven of any kind;

J.B. Rotherham Emphasized Bible
and every raven after its kind;

Douay-Rheims Bible
And all of the raven’s kind:

Revised Standard Version
every raven after its kind;

New American Standard Bible (1995)
and every raven in its kind,

Contextual Overview

¹ You are the children of the LORD your God: you shall not cut yourselves, nor make any baldness between your eyes for the dead. ² For you are a holy people to the LORD your God, and the LORD has chosen you to be a people for his own possession, above all peoples who are on the face of the eretz. ³ You shall not eat any abominable thing. ⁴ These are the animals which you may eat: the ox, the sheep, and the goat, ⁵ the hart, and the gazelle, and the roebuck, and the wild goat, and the gazelle, and the antelope, and the chamois. ⁶ Every animal that parts the hoof, and has the hoof cloven in two, [and] chews the cud, among the animals, that may you eat. ⁷ Nevertheless these you shall not eat of them that chew the cud, or of those who have the hoof cloven: the camel, and the hare, and the rabbit; because they chew the cud but don't part the hoof, they are unclean to you. ⁸ The pig, because he doesn't part the hoof but doesn't chew the cud, he is unclean to you: of their flesh you shall not eat, and their carcasses you shall not touch. ⁹ These you may eat of all that are in the waters: whatever has fins and scales may you eat; ¹⁰ and whatever doesn't have fins and scales you shall not eat; it is unclean to you.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 12:5
Avram took Sarai his wife, Lot his brother's son, all their substance that they had gathered, and the souls who they had gotten in Haran; and they went forth to go into the land of Kana`an. Into the land of Kana`an they came.

Genesis 12:16
He dealt well with Avram for her sake. He had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels.

Genesis 13:8
Avram said to Lot, "Please, let there be no strife between me and you, and between my herdsmen and your herdsmen; for we are relatives.

Genesis 14:1
It happened in the days of Amrafel, king of Shin`ar, Aryokh, king of Ellasar, Kedorla`omer, king of `Elam, and Tid`al, king of Goyim,

Genesis 14:2
that they made war with Bera, king of Sedom, and with Birsha, king of `Amorah, Shin'av, king of Admah, and Shem'ever, king of Tzevoyim, and the king of Bela (the same is Tzo`ar).

Genesis 14:3
All these joined together in the valley of Siddim (the same is the Salt Sea).

Genesis 14:5
In the fourteenth year Kedorla`omer came, and the kings who were with him, and struck the Refa'im in `Ashterot-Karnayim, and the Zuzim in Ham, and the Emim in Shaveh-Kiryatayim,

Genesis 14:11
They took all the goods of Sedom and `Amorah, and all their victuals, and went their way.

Genesis 14:12
They took Lot, Avram's brother's son, who lived in Sedom, and his goods, and departed.

Genesis 15:3
Avram said, "Behold, to me you have given no seed: and, behold, one born in my house is my heir."

Gill's Notes on the Bible

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Barnes' Notes on the Bible

Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.

Deuteronomy 14:5

The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.

Deuteronomy 14:21

The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.