the Week of Proper 18 / Ordinary 23
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Hebrew Names Version
Job 21:1
Bible Study Resources
Dictionaries:
- CharlesDevotionals:
- EveryParallel Translations
Then Job answered:
But Job answered and said,
Then Job answered and said:
Then Job answered:
Then Job answered:
Then Job answered and said,
Then Job responded,
Then Job answered,
Bvt Iob answered, and sayd,
Then Job answered and said,
Then Job answered:
Job's Reply to Zophar Job said:
Then Iyov responded:
And Job answered and said,
Then Job answered:
THEN Job answered and said,
Listen to what I am saying; that is all the comfort I ask from you. <
Then Job answered and said,
And Job answered and said:
Iob answered, and sayde:
Then Job answered and said,
Then Job made answer and said,
Then Job answered and said:
But Iob answered, and sayd,
Iob aunswered, and saide:
But Job answered and said,
Then Job answered and said,
Forsothe Joob answeride, and seide,
Then Job answered and said,
But Job answered and said,
Then Job answered and said:
Then Job spoke again:
Then Job answered,
Then Job answered:
Then responded Job, and said: -
Then Job answered, and said:
Then Job answered:
And Job answereth and saith: --
Then Job answered,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
I will bless her, and moreover I will give you a son by her. Yes, I will bless her, and she will be a mother of nations. Kings of peoples will come from her."
God said, "No, but Sarah, your wife, will bear you a son. You shall call his name Yitzchak. I will establish my covenant with him for an everlasting covenant for his seed after him.
But my covenant I establish with Yitzchak, whom Sarah will bear to you at this set time in the next year."
He said, "I will certainly return to you when the season comes round. Behold, Sarah your wife will have a son." Sarah heard in the tent door, which was behind him.
Is anything too hard for the LORD? At the set time I will return to you, when the season comes round, and Sarah will have a son."
God heard the voice of the boy. The angel of God called to Hagar out of the sky, and said to her, "What ails you, Hagar? Don't be afraid. For God has heard the voice of the boy where he is.
God was with the boy, and he grew. He lived in the wilderness, and became, as he grew up, an archer.
Yosef said to his brothers, "I am dying, but God will surely visit you, and bring you up out of this land to the land which he swore to Avraham, to Yitzchak, and to Ya`akov."
Go, and gather the Zakenim of Yisra'el together, and tell them, 'The LORD, the God of your fathers, the God of Avraham, of Yitzchak, and of Ya`akov, has appeared to me, saying, "I have surely visited you, and seen that which is done to you in Mitzrayim;
The people believed, and when they heard that the LORD had visited the children of Yisra'el, and that he had seen their affliction, then they bowed their heads and worshiped.
Gill's Notes on the Bible
But Job answered and said. In reply to what Zophar had asserted, concerning the prosperity of the wicked being only for a short time, Job 20:5; the contrary to which he most clearly proves, and that in many instances their prosperity continues as long as they live; that they die in it, and it is enjoyed by their posterity after them.
Clarke's Notes on the Bible
CHAPTER XXI
Job expresses himself as puzzled by the dispensations of Divine
Providence, because of the unequal distribution of temporal
goods; he shows that wicked men often live long, prosper in
their families, in their flocks, and in all their substance,
and yet live in defiance of God and sacred things, 1-16.
At other times their prosperity is suddenly blasted, and they
and their families come to ruin, 17-21.
God, however, is too wise to err; and he deals out various lots
to all according to his wisdom: some come sooner, others later,
to the grave: the strong and the weak, the prince and the
peasant, come to a similar end in this life; but the wicked
are reserved for a day of wrath, 22-33.
He charges his friends with falsehood in their pretended
attempts to comfort him, 34.
NOTES ON CHAP. XXI