the Second Week after Easter
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Hebrew Names Version
Romans 4:8
Bible Study Resources
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- InternationalParallel Translations
Blessed is the personthe Lord will never charge with sin.
Blessed is the man to whome the Lord will not impute sinne.
Blessed is the man to whom the Lord will not impute sin.
blessed is the man against whom the Lord will not count his sin."
"BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT."
"BLESSED and HAPPY and FAVORED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT nor CHARGE AGAINST HIM."
"BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT."
Blessed is the man whose sin the Lord will not take into account."
Blessed is the man whose sin the Lord will never count against him."
The Lord blesses people whose sins are erased from his book."
Blessed is the man whose sin Adonai will not reckon against his account."
blessed [the] man to whom [the] Lord shall not at all reckon sin.
It is a great blessing when the Lord accepts people as if they are without sin!"
Blessed is the man, to whom the Lord imputeth not sinne.
Blessed is the man whose sins God will not hold against him.
Happy is the person whose sins the Lord will not keep account of!"
Blessed is the person against whom the Lord will never count sin."
blessed the man to whom the Lord will in no way charge sin." LXX-Psa. 31:1, 2; MT-Psa. 32:1, 2
Blessed is the man to whom the Lord will not reckon sin.
Happy is the man against whom no sin is recorded by the Lord.
How blessed is the person whose sins the Lord will never charge against him!"Psalm 32:1-2">[fn]
Blessed is the man to whom Aloha reckoneth not his sin.
and, Blessed is the man, to whom God will not reckon his sin.
Blessed is that man to who the Lorde wyll not impute sinne.
Blessed is the man to whom the Lord will not reckon sin.
Blessed is the man to whom the Lord will not charge with sin."
Happy is the man to whom the Lord will not impute sin.
Blessed is the man of whose sin the Lord will not take account."
Blessid is that man, to whom God arettide not synne.
Blessed is the man whose sin the Lord will not reckon.
Blessed [is] the man to whom the Lord will not impute sin.
blessed is the one against whom the Lord will never count sin ."
Blessed is the man to whom the Lord shall not impute sin." Psalms 32:1, 2 ">[fn]
Yes, what joy for those whose record the Lord has cleared of sin."
Those people are happy whose sins the Lord will not remember."
blessed is the one against whom the Lord will not reckon sin."
Happy, the man whose sin the Lord will in nowise reckon.
Blessed is the man to whom the Lord hath not imputed sin.
blessed is the man against whom the Lord will not reckon his sin."
Blessed is that ma to whom the Lorde imputeth not synne.
happy the man to whom the Lord may not reckon sin.'
Blessed is the man, vnto whom the LORDE imputeth no synne.
happy is the man to whom the Lord will not account sin."
Blessed is the cowboy whose sins the Boss won't never hold against him."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
to whom: Isaiah 53:10-12, 2 Corinthians 5:19-20, Philemon 1:18, Philemon 1:19, 1 Peter 2:24, 1 Peter 3:18
Reciprocal: Genesis 28:4 - the blessing Exodus 34:7 - forgiving Numbers 23:21 - hath not 1 Samuel 2:2 - none holy Acts 15:1 - Except Romans 7:17 - it is no more Romans 8:1 - no
Cross-References
As time passed, it happened that Kayin brought an offering to the LORD from the fruit of the ground.
The LORD said to Kayin, "Why are you angry? Why has the expression of your face fallen?
The LORD said to Kayin, "Where is Hevel, your brother?" He said, "I don't know. Am I my brother's keeper?"
The LORD said, "What have you done? The voice of your brother's blood cries to me from the ground.
From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the eretz."
The LORD said to him, "Therefore whoever slays Kayin, vengeance will be taken on him sevenfold." the LORD appointed a sign for Kayin, lest any finding him should strike him.
If Kayin will be avenged seven times, Truly Lamekh seventy-seven times.
There was also born a son to Shet, and he named him Enosh. Then men began to call on the LORD's name.
When Aviner was returned to Hevron, Yo'av took him aside into the midst of the gate to speak with him quietly, and struck him there in the body, so that he died, for the blood of `Asa'el his brother.
Your handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one struck the other, and killed him.
Gill's Notes on the Bible
Blessed is the man to whom the Lord will not impute sin. As he does not to those whom he justifies in Christ, and by his righteousness; for the sins of such he has imputed to his Son, as their surety; and he has bore them, took them away, having made full satisfaction for them; so that these persons will never be charged with them: they now appear before the throne without fault, and are blameless and irreproveable in the sight of God, and therefore must be eternally happy; for he will never think of their sins any more to their hurt; he will remember them no more; he "will never reckon them to them", but acquit them from them, justify and accept them; wherefore they must be secure from wrath and condemnation, enjoy much peace and comfort now, and be happy hereafter.
Barnes' Notes on the Bible
Will not impute sin - On whom the Lord will not charge his sins; or who shall not be reckoned or regarded as guilty. This shows clearly what the apostle meant by imputing faith without works. It is to pardon sin, and to treat with favor; not to reckon or charge a man’s sin to him; but to treat him, though personally undeserving and ungodly Romans 4:5, as though the sin had not been committed. The word “impute” here is used in its natural and appropriate sense, as denoting to charge on man what properly belongs to him. See the note at Romans 4:3.
Clarke's Notes on the Bible
Verse Romans 4:8. Blessed is the man to whom the Lord will not impute sin. — That man is truly happy to whose charge God does not reckon sin; that is, they alone are happy who are redeemed from the curse of the law and the consequence of their ungodly life, by having their sins freely forgiven, through the mercy of God.