the Fourth Week after Easter
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Etheridge Translation
Hebrews 5:3
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- InternationalParallel Translations
Because of this, he must make an offering for his own sins as well as for the people.
And by reason heereof hee ought as for the people, so also for himselfe, to offer for sinnes.
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people.
and because of it he is obligated to offer sacrifices for sins for himself, as well as for the people.
Because he is weak, the high priest must offer sacrifices for his own sins and also for the sins of the people.
and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself.
and because of it, he is obligated, just as for the people, to also offer sacrifices for sins in the same way for himself.
That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.
That is why he must offer sacrifices for his own sins and for the sins of others.
Also, because of this weakness, he has to offer sacrifices for his own sins, as well as those of the people.
and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.
He offers sacrifices for their sins, but he must also offer sacrifices for his own sins.
And for the sames sake he is bound to offer for sinnes, as wel for his own part, as for ye peoples.
Because of these, he is obliged, just as he offers sacrifices for the people, likewise to offer for himself on account of his own sins.
And because he is himself weak, he must offer sacrifices not only for the sins of the people but also for his own sins.
and because of it he is obligated to offer sacrifices for sins for himself also, as well as for the people.
And because of this he ought to offer for sins as concerning the people, so also concerning himself.
and because of this [human weakness] he is required to offer sacrifices for sins, for himself as well as for the people.
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
And being feeble, he has to make sin-offerings for himself as well as for the people.
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
For that reason he is obligated to offer sacrifices for his own sins as well as for those of the people.Leviticus 4:3; 9:7; Hebrews 7:27; 9:7;">[xr]
And, therefore, he is obliged as for the people, so also for himself, to present an offering for his sins.
And for ye same [infirmitie] he is bounde to offer for sinnes, aswell for hym selfe, as for the people.
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
And because hereof it behoveth him, as for the people, so also for himself to offer for sins.
And for this reason he is required to offer sin-offerings not only for the people but also for himself.
And therfor he owith, as for the puple, so also for hym silf, to offre for synnes.
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
And by reason of this he ought, as for the people, so also for himself, to offer for sins.
and for this reason he is obligated to make sin offerings for himself as well as for the people.
Because of this he is required as for the people, so also for himself, to offer sacrifices for sins.
That is why he must offer sacrifices for his own sins as well as theirs.
Because he is weak himself, he must give gifts to God for his own sins as well as for the sins of the people.
and because of this he must offer sacrifice for his own sins as well as for those of the people.
And, for this cause, is he obliged - as for the people, so also, for himself, - to be offering for sins;
And therefore he ought, as for the people, so also for himself, to offer for sins.
Because of this he is bound to offer sacrifice for his own sins as well as for those of the people.
For the which infirmities sake he is bounde to offer for synnes as well for hys awne parte as for the peoples.
and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
Therfore is he bounde to offer for synnes, as well for him selfe as for ye people.
he is obliged to offer sacrifices for his own sins as well as for those of the people. besides, no man can assume
The trail guides before had to offer their own sacrifices for the mistakes they made as well.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
as: Hebrews 7:27, Hebrews 9:7, Exodus 29:12-19, Leviticus 4:3-12, Leviticus 8:14-21, Leviticus 9:7, Leviticus 16:6, Leviticus 16:15
Reciprocal: Leviticus 9:2 - a young Leviticus 9:15 - General Nehemiah 12:30 - themselves 1 Thessalonians 5:14 - be
Cross-References
The angel answered and said to her, The Spirit of Holiness shall come, and the Power of the Most High [fn] shall shadow over thee; on account of this He who (shall be) born from thee is the Holy, and the Son of Aloha shall be called.
Whatever is born of the flesh, is flesh; and whatever is born of the Spirit, is spirit.
As by one man sin entered into the world, and by sin death, so death hath passed upon all men through this, that all have sinned.
39 For every body is not alike: [fn] for there is one body of man, and another of the beast, and another of the fowl, and another of fishes.
in those works in which we also walked from the first in the lusts of our flesh, doing the will of our flesh and of our mind, and were the sons of wrath fully as the rest.
Gill's Notes on the Bible
And by reason hereof,.... Because of his sinful infirmity:
he ought, as for the people, so also for himself to offer for sins; as he offered sacrifice for the sins of the people, so he was obliged to offer for his own sins; in this Christ differed from the high priest, for he had no sin of his own to offer for, Hebrews 7:27 but he had, and therefore offered for them, Leviticus 16:11 and made a confession of them: the form of which, as used on the day of atonement, was this;
"he put both his hands upon the bullock, and confessed, and thus he said: I beseech thee, O Lord, I have done wickedly, I have transgressed, I have sinned before thee, I and my house; I beseech thee, O Lord, pardon the iniquities, transgressions, and sins, which I have done wickedly, transgressed, and sinned before thee, I and my house.''
And this he did a second time on that day z.
z Misna Yoma, c. 3. sect. 8. & c. 4. sect. 2.
Barnes' Notes on the Bible
And by reason hereof - Because he is a sinner; an imperfect man. “As for the people, so also for himself, to offer for sins.” To make an expiation for sins. He needs the same atonement; he offers the sacrifice for himself which he does for others; Leviticus 9:7. The same thing is true of the ministers of religion now. They come before God feeling that they have need of the benefit of the same atonement which they preach to others; they plead the merits of the same blood for their own salvation which they show to be indispensable for the salvation of others.
Clarke's Notes on the Bible
Verse Hebrews 5:3. And by reason hereof — As he is also a transgressor of the commands of God, and unable to observe the law in its spirituality, he must offer sacrifices for sin, not only for the people, but for himself also: this must teach him to have a fellow feeling for others.