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Friday, August 15th, 2025
the Week of Proper 14 / Ordinary 19
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Read the Bible

JPS Old Testament

2 Chronicles 17:3

And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto the Baalim;

Bible Study Resources

Concordances:

- Nave's Topical Bible - Blessing;   Children;   Jehoshaphat;   Obedience;   Religion;   Rulers;   Seekers;   Thompson Chain Reference - Example;   Home;   Parental;   Torrey's Topical Textbook - Kings;   Seeking God;  

Dictionaries:

- American Tract Society Bible Dictionary - Jehoshaphat;   Jerusalem;   Bridgeway Bible Dictionary - Judah, tribe and kingdom;   King;   Charles Buck Theological Dictionary - Preaching;   Fausset Bible Dictionary - Jehoshaphat;   Holman Bible Dictionary - Chronicles, Books of;   High Place;   Hastings' Dictionary of the Bible - Chronicles, I;   Morrish Bible Dictionary - Jehoshaphat ;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Chronicles, Books of;   Jehoshaphat (2);  

Parallel Translations

Christian Standard Bible®
Now the Lord was with Jehoshaphat because he walked in the former ways of his father David. He did not seek the Baals
Hebrew Names Version
The LORD was with Yehoshafat, because he walked in the first ways of his father David, and didn't seek the Ba`alim,
King James Version
And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim;
English Standard Version
The Lord was with Jehoshaphat, because he walked in the earlier ways of his father David. He did not seek the Baals,
New Century Version
The Lord was with Jehoshaphat, because he lived as his ancestor David had lived when he first became king. Jehoshaphat did not ask for help from the Baal idols,
New English Translation
The Lord was with Jehoshaphat because he followed in his ancestor David's footsteps at the beginning of his reign. He did not seek the Baals,
Amplified Bible
The LORD was with Jehoshaphat because he followed the example of his father (ancestor) David. He did not seek [to follow] the Baals [the false gods],
New American Standard Bible
And the LORD was with Jehoshaphat because he followed the example of his father David's earlier days and did not seek the Baals,
World English Bible
Yahweh was with Jehoshaphat, because he walked in the first ways of his father David, and didn't seek the Baals,
Geneva Bible (1587)
And the Lorde was with Iehoshaphat, because he walked in the first wayes of his father Dauid, and sought not Baalim,
Legacy Standard Bible
And Yahweh was with Jehoshaphat because he walked in the ways of his father David's earlier days and did not seek the Baals,
Berean Standard Bible
Now the LORD was with Jehoshaphat because he walked in the earlier ways of his father David. He did not seek out the Baals,
Contemporary English Version
When Jehoshaphat's father had first become king of Judah, he was faithful to the Lord and refused to worship the god Baal as the kings of Israel did. Jehoshaphat followed his father's example and obeyed and worshiped the Lord . And so the Lord blessed Jehoshaphat
Complete Jewish Bible
Adonai was with Y'hoshafat, because he lived according to the first ways of his ancestor David, not seeking the ba‘alim,
Darby Translation
And Jehovah was with Jehoshaphat, for he walked in the first ways of his father David, and sought not unto the Baals;
Easy-to-Read Version
The Lord was with Jehoshaphat because in his young life he did the good things his ancestor David did. Jehoshaphat did not follow the Baal idols.
George Lamsa Translation
And the LORD was with Jehoshaphat because he walked in the first ways of his father David and did not pray to images;
Good News Translation
The Lord blessed Jehoshaphat because he followed the example of his father's early life and did not worship Baal.
Lexham English Bible
And Yahweh was with Jehoshaphat, because he walked in the former ways of David his father and did not seek after the Baals,
Literal Translation
And Jehovah was with Jehoshaphat, for he walked in the first ways of his father David; and he did not seek to the Baals.
Miles Coverdale Bible (1535)
And the LORDE was wt Iosaphat: for he walked in the olde wayes of his father Dauid, & soughte not Baalim,
American Standard Version
And Jehovah was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto the Baalim,
Bible in Basic English
And the Lord was with Jehoshaphat, because he went in the early ways of his father, not turning to the Baals,
Bishop's Bible (1568)
And the Lorde was with Iehosaphat, because he walked in the olde wayes of his father Dauid, and sought not Baalim,
King James Version (1611)
And the Lord was with Iehoshaphat, because hee walked in the first wayes of his father Dauid, and sought not vnto Baalim:
Brenton's Septuagint (LXX)
And the Lord was with Josaphat, for he walked in the first ways of his father, and did not seek to idols;
English Revised Version
And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto the Baalim;
Wycliffe Bible (1395)
And the Lord was with Josaphat, whiche yede in the firste weies of Dauid, his fadir; he hopide not in Baalym,
Update Bible Version
And Yahweh was with Jehoshaphat, because he walked in the first ways of his father David, and did not seek to the Baalim,
Webster's Bible Translation
And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not to Baalim;
New King James Version
Now the LORD was with Jehoshaphat, because he walked in the former ways of his father David; he did not seek the Baals,
New Living Translation
The Lord was with Jehoshaphat because he followed the example of his father's early years and did not worship the images of Baal.
New Life Bible
The Lord was with Jehoshaphat because he followed the early ways of his father. He did not follow the false gods of Baal.
New Revised Standard
The Lord was with Jehoshaphat, because he walked in the earlier ways of his father; he did not seek the Baals,
J.B. Rotherham Emphasized Bible
And it came to pass, that, Yahweh, was with Jehoshaphat, - because he walked in the first ways of David his father, and sought not unto the Baalim;
Douay-Rheims Bible
And the Lord was with Josaphat, because he walked in the first ways of David his father: and trusted not in Baalim,
Revised Standard Version
The LORD was with Jehosh'aphat, because he walked in the earlier ways of his father; he did not seek the Ba'als,
Young's Literal Translation
And Jehovah is with Jehoshaphat, for he hath walked in the first ways of David his father, and hath not sought to Baalim,
New American Standard Bible (1995)
The LORD was with Jehoshaphat because he followed the example of his father David's earlier days and did not seek the Baals,

Contextual Overview

1 And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel. 2 And he placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken. 3 And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto the Baalim; 4 but sought to the God of his father, and walked in His commandments, and not after the doings of Israel. 5 Therefore the LORD established the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance. 6 And his heart was lifted up in the ways of the LORD; and furthermore he took away the high places and the Asherim out of Judah. 7 Also in the third year of his reign he sent his princes, even Ben-hail, and Obadiah, and Zechariah, and Nethanel, and Micaiah, to teach in the cities of Judah; 8 and with them the Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, the Levites; and with them Elishama and Jehoram, the priests. 9 And they taught in Judah, having the book of the Law of the LORD with them; and they went about throughout all the cities of Judah, and taught among the people.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Lord: 2 Chronicles 15:2, 2 Chronicles 15:9, Genesis 39:2, Genesis 39:3, Genesis 39:21, Exodus 3:12, Exodus 4:12, Joshua 1:5, Joshua 1:9, Judges 2:18, Judges 6:12, 2 Samuel 5:10, 1 Chronicles 22:18, Psalms 46:7, Psalms 46:11, Isaiah 8:10, Isaiah 41:10, Matthew 1:23, Matthew 18:20, Matthew 28:20, 2 Timothy 4:22

he walked: 2 Samuel 8:15, 1 Kings 11:6, 1 Kings 15:3, 1 Kings 15:4, 2 Kings 14:3, 2 Kings 16:2, 2 Kings 18:3, 2 Kings 22:2, Psalms 132:1-5

his father David: or, his father, and of David, 2 Chronicles 14:2-5, 2 Chronicles 14:11, 2 Chronicles 15:8-13

sought: Judges 2:11, Judges 8:33, Jeremiah 2:23

Reciprocal: 1 Kings 2:4 - walk 1 Kings 3:3 - walking 1 Kings 3:14 - as thy 1 Kings 11:4 - his heart 1 Kings 14:8 - my servant David 1 Kings 22:43 - he walked 2 Kings 3:14 - I regard 2 Chronicles 19:3 - good things 2 Chronicles 20:32 - he walked 2 Chronicles 21:12 - in the ways of Jehoshaphat 2 Chronicles 22:9 - the son of Jehoshaphat 2 Chronicles 28:1 - like David his father 2 Chronicles 34:2 - right in the sight Matthew 25:16 - went

Cross-References

Genesis 17:17
Then Abraham fell upon his face, and laughed, and said in his heart: 'Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear?'
Genesis 17:18
And Abraham said unto God: 'Oh that Ishmael might live before Thee!'
Genesis 17:23
And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house, and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.
Genesis 17:24
And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
Exodus 3:6
Moreover He said: 'I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.' And Moses hid his face; for he was afraid to look upon God.
Numbers 14:5
Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
Numbers 16:22
And they fell upon their faces, and said: 'O God, the God of the spirits of all flesh, shall one man sin, and wilt Thou be wroth with all the congregation?'
Numbers 16:45
span data-lang="eng" data-trans="jps" data-ref="num.16.1" class="versetxt"> Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men; and they rose up in face of Moses, with certain of the children of Israel, two hundred and fifty men; they were princes of the congregation, the elect men of the assembly, men of renown; and they assembled themselves together against Moses and against Aaron, and said unto them: 'Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them; wherefore then lift ye up yourselves above the assembly of the LORD?' And when Moses heard it, he fell upon his face. And he spoke unto Korah and unto all his company, saying: 'In the morning the LORD will show who are His, and who is holy, and will cause him to come near unto Him; even him whom He may choose will He cause to come near unto Him. This do: take you censors, Korah, and all his company; and put fire therein, and put incense upon them before the LORD to-morrow; and it shall be that the man whom the LORD doth choose, he shall be holy; ye take too much upon you, ye sons of Levi.' And Moses said unto Korah: 'Hear now, ye sons of Levi: is it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to Himself, to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them; and that He hath brought thee near, and all thy brethren the sons of Levi with thee? and will ye seek the priesthood also? Therefore thou and all thy company that are gathered together against the LORD--; and as to Aaron, what is he that ye murmur against him?' And Moses sent to call Dathan and Abiram, the sons of Eliab; and they said: 'We will not come up; is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must needs make thyself also a prince over us? Moreover thou hast not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards; wilt thou put out the eyes of these men? we will not come up.' And Moses was very wroth, and said unto the LORD: 'Respect not Thou their offering; I have not taken one ass from them, neither have I hurt one of them.' And Moses said unto Korah: 'Be thou and all thy congregation before the LORD, thou, and they, and Aaron, to-morrow; and take ye every man his fire-pan, and put incense upon them, and bring ye before the LORD every man his fire-pan, two hundred and fifty fire-pans; thou also, and Aaron, each his fire-pan.' And they took every man his fire-pan, and put fire in them, and laid incense thereon, and stood at the door of the tent of meeting with Moses and Aaron. And Korah assembled all the congregation against them unto the door of the tent of meeting; and the glory of the LORD appeared unto all the congregation. And the LORD spoke unto Moses and unto Aaron, saying: 'Separate yourselves from among this congregation, that I may consume them in a moment.' And they fell upon their faces, and said: 'O God, the God of the spirits of all flesh, shall one man sin, and wilt Thou be wroth with all the congregation?' And the LORD spoke unto Moses, saying: 'Speak unto the congregation, saying: Get you up from about the dwelling of Korah, Dathan, and Abiram.' And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him. And he spoke unto the congregation, saying: 'Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be swept away in all their sins.' So they got them up from the dwelling of Korah, Dathan, and Abiram, on every side; and Dathan and Abiram came out, and stood at the door of their tents, with their wives, and their sons, and their little ones. And Moses said: 'Hereby ye shall know that the LORD hath sent me to do all these works, and that I have not done them of mine own mind. If these men die the common death of all men, and be visited after the visitation of all men, then the LORD hath not sent Me. But if the LORD make a new thing, and the ground open her mouth, and swallow them up, with all that appertain unto them, and they go down alive into the pit, then ye shall understand that these men have despised the LORD.' And it came to pass, as he made an end of speaking all these words, that the ground did cleave asunder that was under them. And the earth opened her mouth and swallowed them up, and their households, and all the men that appertained unto Korah, and all their goods. So they, and all that appertained to them, went down alive into the pit; and the earth closed upon them, and they perished from among the assembly. And all Israel that were round about them fled at the cry of them; for they said: 'Lest the earth swallow us up.' And fire came forth from the LORD, and devoured the two hundred and fifty men that offered the incense.
Joshua 5:14
And he said: 'Nay, but I am captain of the host of the LORD; I am now come.' And Joshua fell on his face to the earth, and bowed down, and said unto him: 'What saith my lord unto his servant?'
Judges 13:20
For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the LORD ascended in the flame of the altar; and Manoah and his wife looked on; and they fell on their faces to the ground.

Gill's Notes on the Bible

And the Lord was with Jehoshaphat,.... Guiding and directing, prospering and succeeding him in all things; he had, no doubt, his gracious presence in spiritual things, as well as his powerful and directing presence in things civil; the Targum is,

"the Word of the Lord was for his help;''

because he walked in the first ways of his father David; which were his best; some of his last ways not being good, as in the affair of Uriah and Bathsheba, and his numbering of the people; Jehoshaphat followed him in the one, but not in the other: or, "in the ways of David and his father, the first"; the first of them both; for the latter ways of his father Asa were not so good as his first, as the preceding chapter shows; and the Septuagint version leaves out the word "David", and so restrains it to his own father:

and sought not unto Baalim; as did Ahab king of Israel, who now reigned there; 1 Kings 15:24.

Barnes' Notes on the Bible

The first ways of his father David - The Septuagint and several Hebrew manuscripts omit “David,” which has probably crept in from the margin, for David’s “first ways” are nowhere else contrasted with his later ways. The real meaning of the writer is, that Jehoshaphat followed the example set by his father Asa in his earlier years 2 Chronicles 14:1-15; 2 Chronicles 15:0.

Baalim - On the plural form, see 1 Kings 18:18 note.

Clarke's Notes on the Bible

Verse 2 Chronicles 17:3. The Lord was with Jehoshaphat — "The WORD of the Lord was Jehoshaphat's Helper." - Targum.


 
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