the Week of Proper 11 / Ordinary 16
Click here to learn more!
Read the Bible
JPS Old Testament
Exodus 21:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself.
If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
If his master gives him a wife and she bears for him sons or daughters, the wife and her children will belong to her master, and the slave will go out single.
If the slave's master gives him a wife, and she gives birth to sons or daughters, the woman and her children will belong to the master. When the slave is set free, only he may leave.
If his master gave him a wife, and she bore sons or daughters, the wife and the children will belong to her master, and he will go out by himself.
"If his master gives him a wife, and she gives birth to sons or daughters, the wife and her children shall belong to her master, and he shall leave [your service] alone.
"If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall leave alone.
If his master haue giuen him a wife, and she hath borne him sonnes or daughters, he wife and her children shalbe her masters, but he shall goe out himselfe alone.
If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone.
If you give him a wife, and they have children, only the man himself must be set free; his wife and children remain the property of his owner.
But if his master gave him a wife, and she bore him sons or daughters, then the wife and her children will belong to her master, and he will leave by himself.
If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master's, and he shall go out alone.
If the slave is not married, the master can give him a wife. If that wife gives birth to sons or daughters, she and her children will belong to the master. After the slave is finished with his years of service, he will be made free.
If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out alone.
If his master has given him a wife and she has borne him sons or daughters, the wife and her children shall be his masters and he shall go out alone.
If his master gave him a wife and she bore him sons or daughters, the woman and her children belong to the master, and the man is to leave by himself.
If his master gives him a wife and she bears him sons or daughters, the wife and her children belong to her master, and the man must leave alone.
If his master gives him a wife, and she bears sons or daughters to him, the wife and her children shall belong to her master; and he shall go out with his body.
Yf his master haue geue him a wife, & she haue borne him sonnes or doughters, the shal the wife and ye children be the masters, but he shall go out alone.
If his master give him a wife, and she bear him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
If his master gives him a wife, and he gets sons or daughters by her, the wife and her children will be the property of the master, and the servant is to go away by himself.
And if his maister haue geuen hym a wyfe, and she haue borne him sonnes or daughters: then the wyfe and her chyldren shalbe her maisters, and he shall go out alone.
If his master haue giuen him a wife, and she haue borne him sonnes or daughters; the wife and her children shall be her masters, and he shall go out by himselfe.
Moreover, if his master give him a wife, and she have born him sons or daughters, the wife and the children shall be his masters; and he shall go forth alone.
If his master give him a wife, and she bear him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
But if the lord of the servaunt yaf a wijf to hym, and sche childide sones and douytris, the womman and hir children schulen be hir lordis; sotheli the seruaunt schal go out with his owne clooth.
if his lord give to him a wife, and she hath borne to him sons or daughters -- the wife and her children are her lord's, and he goeth out by himself.
If his master gives him a wife and she bears him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
If his master hath given him a wife, and she hath borne him sons or daughters; the wife and her children shall be her master's, and he shall depart by himself.
If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself.
If his master has given him a wife, and she has borne him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself.
"If his master gave him a wife while he was a slave and they had sons or daughters, then only the man will be free in the seventh year, but his wife and children will still belong to his master.
If his owner gives him a wife and she gives birth to his sons or daughters, the wife and her children will belong to her owner, and he will leave by himself.
If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's and he shall go out alone.
If his lord gave him a wife, and she have borne him sons or daughters, the wife and her children shall be her lords, and, he shall go out by himself.
But if his master gave him a wife, and she hath borne sons and daughters; the woman and her children shall be her master’s: but he himself shall go out with his raiment.
If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's and he shall go out alone.
"If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
shall be her: Exodus 4:22, Genesis 14:14, Genesis 15:3, Genesis 17:13, Genesis 17:27, Genesis 18:19, Ecclesiastes 2:7, Jeremiah 2:14
Reciprocal: Genesis 16:2 - obtain children
Cross-References
Wherefore she said unto Abraham: 'Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son, even with Isaac.'
And God said unto Abraham: 'Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah saith unto thee, hearken unto her voice; for in Isaac shall seed be called to thee.
And it came to pass at that time, that Abimelech and Phicol the captain of his host spoke unto Abraham, saying: 'God is with thee in all that thou doest.
Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son; but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.'
And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land; but no uncircumcised person shall eat thereof.
And in the eighth day the flesh of his foreskin shall be circumcised.
span data-lang="eng" data-trans="jps" data-ref="deu.12.1" class="versetxt"> These are the statutes and the ordinances, which ye shall observe to do in the land which the LORD, the God of thy fathers, hath given thee to possess it, all the days that ye live upon the earth. Ye shall surely destroy all the places, wherein the nations that ye are to dispossess served their gods, upon the high mountains, and upon the hills, and under every leafy tree. And ye shall break down their altars, and dash in pieces their pillars, and burn their Asherim with fire; and ye shall hew down the graven images of their gods; and ye shall destroy their name out of that place. Ye shall not do so unto the LORD your God. But unto the place which the LORD your God shall choose out of all your tribes to put His name there, even unto His habitation shall ye seek, and thither thou shalt come; and thither ye shall bring your burnt-offerings, and your sacrifices, and your tithes, and the offering of your hand, and your vows, and your freewill-offerings, and the firstlings of your herd and of your flock; and there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee. Ye shall not do after all that we do here this day, every man whatsoever is right in his own eyes; for ye are not as yet come to the rest and to the inheritance, which the LORD your God giveth thee. But when ye go over the Jordan, and dwell in the land which the LORD your God causeth you to inherit, and He giveth you rest from all your enemies round about, so that ye dwell in safety; then it shall come to pass that the place which the LORD your God shall choose to cause His name to dwell there, thither shall ye bring all that I command you: your burnt-offerings, and your sacrifices, your tithes, and the offering of your hand, and all your choice vows which ye vow unto the LORD. And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your men-servants, and your maid-servants, and the Levite that is within your gates, forasmuch as he hath no portion nor inheritance with you. Take heed to thyself that thou offer not thy burnt-offerings in every place that thou seest; but in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy burnt-offerings, and there thou shalt do all that I command thee. Notwithstanding thou mayest kill and eat flesh within all thy gates, after all the desire of thy soul, according to the blessing of the LORD thy God which He hath given thee; the unclean and the clean may eat thereof, as of the gazelle, and as of the hart. Only ye shall not eat the blood; thou shalt pour it out upon the earth as water. Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thine oil, or the firstlings of thy herd or of thy flock, nor any of thy vows which thou vowest, nor thy freewill-offerings, nor the offering of thy hand; but thou shalt eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within thy gates; and thou shalt rejoice before the LORD thy God in all that thou puttest thy hand unto. Take heed to thyself that thou forsake not the Levite as long as thou livest upon thy land. When the LORD thy God shall enlarge thy border, as He hath promised thee, and thou shalt say: 'I will eat flesh', because thy soul desireth to eat flesh; thou mayest eat flesh, after all the desire of thy soul. If the place which the LORD thy God shall choose to put His name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat within thy gates, after all the desire of thy soul. Howbeit as the gazelle and as the hart is eaten, so thou shalt eat thereof; the unclean and the clean may eat thereof alike. Only be stedfast in not eating the blood; for the blood is the life; and thou shalt not eat the life with the flesh. Thou shalt not eat it; thou shalt pour it out upon the earth as water. Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the eyes of the LORD. Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose; and thou shalt offer thy burnt-offerings, the flesh and the blood, upon the altar of the LORD thy God; and the blood of thy sacrifices shall be poured out against the altar of the LORD thy God, and thou shalt eat the flesh. Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the eyes of the LORD thy God. When the LORD thy God shall cut off the nations from before thee, whither thou goest in to dispossess them, and thou dispossessest them, and dwellest in their land; take heed to thyself that thou be not ensnared to follow them, after that they are destroyed from before thee; and that thou inquire not after their gods, saying: 'How used these nations to serve their gods? even so will I do likewise.' Thou shalt not do so unto the LORD thy God; for every abomination to the LORD, which He hateth, have they done unto their gods; for even their sons and their daughters do they burn in the fire to their gods.
Gill's Notes on the Bible
If his master have given him a wife,.... One of his slaves, a Canaanitish woman, on purpose to beget slaves on her, since all born in his house were his own; this is supposed to be after he was come into his house, and into his service:
and she have born him sons or daughters; as she might have born him several of the one sort, or the other, if she was given to him quickly after his servitude began:
the wife and her children shall be her master's: she being his slave, and bought with his money, he had a right unto her, and to the children belonging to her, the birth following the belly; and being born in his house, they were also his. Jarchi here observes, that the Scripture speaks of a Canaanitish woman, for an Hebrew woman went out at the sixth year, and even before the sixth, if she produced the signs, that is, of puberty:
and he shall go out by himself; without his wife and children: if it be objected to this law, that it is contrary to the law of marriage, which is indissoluble, but by this dissolved; it may be replied, that the servant was not obliged by it to leave his wife, unless he chose it; on complying with certain conditions after mentioned, he might continue with her; besides, she was, according to Jarchi, but his secondary wife, and not only so, the marriage was not lawful, being with a Canaanitish woman, and not agreeable to the Lord; and being also her master's slave, to whom he had a right, he could retain her if he pleased, having only given her to his servant to beget slaves on for him.
Clarke's Notes on the Bible
Verse Exodus 21:4. The wife and her children shall be her master's — It was a law among the Hebrews, that if a Hebrew had children by a Canannitish woman, those children must be considered as Canaanitish only, and might be sold and bought, and serve for ever. The law here refers to such a case only.