the Second Week after Easter
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JPS Old Testament
Exodus 22:31
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"You shall be holy men to me, therefore you shall not eat any flesh that is torn by animals in the field. You shall cast it to the dogs.
And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
And you will be men of holiness for me; and you will not eat meat from a carcass mangled in the field; you will throw it to the dog.
"You are to be my holy people. You must not eat the meat of any animal that has been killed by wild animals. Instead, give it to the dogs.
"You will be holy people to me; you must not eat any meat torn by animals in the field. You must throw it to the dogs.
"You shall be holy men to Me; therefore you shall not eat meat [from any animal] that has been torn to pieces [by predators] in the field; you shall throw it to the dogs.
"You shall be holy people to Me, therefore you shall not eat any flesh torn to pieces in the field; you shall throw it to the dogs.
Ye shalbe an holy people vnto me, neither shall ye eate any flesh that is torne of beastes in the fielde: ye shall cast it to the dogge.
"You shall be holy men to Me, therefore you shall not eat any flesh torn to pieces in the field; you shall throw it to the dogs.
You are my chosen people, so don't eat the meat of any of your livestock that was killed by a wild animal. Instead, feed the meat to dogs.
"If a thief caught in the act of breaking in is beaten to death, it is not murder; unless it happens after sunrise, in which case it is murder. A thief must make restitution; so if he has nothing, he himself is to be sold to make good the loss from the theft. If what he stole is found alive in his possession, he is to pay double, no matter whether it is an ox, a donkey or a sheep. (iii) "If a person causes a field or vineyard to be grazed over or lets his animal loose to graze in someone else's field, he is to make restitution from the best produce of his own field and vineyard. "If a fire is started and spreads to thorns, so that stacked grain, standing grain or a field is destroyed, the person who lit it must make restitution. "If a person entrusts a neighbor with money or goods, and they are stolen from the trustee's house, then, if the thief is found, he must pay double. But if the thief is not found, then the trustee must state before God that he did not take the person's goods himself. In every case of dispute over ownership, whether of an ox, a donkey, a sheep, clothing, or any missing property, where one person says, ‘This is mine,' both parties are to come before God; and the one whom God condemns must pay the other one double. "If a person trusts a neighbor to look after a donkey, ox, sheep or any animal, and it dies, is injured or is driven away unseen, then the neighbor's oath before Adonai that he has not taken the goods will settle the matter between them — the owner is to accept it without the neighbor's making restitution. But if it was stolen from the neighbor, he must make restitution to the owner. If it was torn to pieces by an animal, the neighbor must bring it as evidence, and then he doesn't need to make good the loss. "If someone borrows something from his neighbor, and it gets injured or dies with the owner not present, he must make restitution. If the owner was present, he need not make good the loss. If the owner hired it out, the loss is covered by the hiring fee. "If a man seduces a virgin who is not engaged to be married and sleeps with her, he must pay the bride-price for her to be his wife. But if her father refuses to give her to him, he must pay a sum equivalent to the bride-price for virgins. "You are not to permit a sorceress to live. "Whoever has sexual relations with an animal must be put to death. "Anyone who sacrifices to any god other than Adonai alone is to be completely destroyed. "You must neither wrong nor oppress a foreigner living among you, for you yourselves were foreigners in the land of Egypt. "You are not to abuse any widow or orphan. If you do abuse them in any way, and they cry to me, I will certainly heed their cry. My anger will burn, and I will kill you with the sword — your own wives will be widows and your own children fatherless. "If you loan money to one of my people who is poor, you are not to deal with him as would a creditor; and you are not to charge him interest. If you take your neighbor's coat as collateral, you are to restore it to him by sundown, because it is his only garment — he needs it to wrap his body; what else does he have in which to sleep? Moreover, if he cries out to me, I will listen; because I am compassionate. (iv) "You are not to curse God, and you are not to curse a leader of your people. "You are not to delay offering from your harvest of grain, olive oil or wine. "The firstborn of your sons you are to give to me. You are to do the same with your oxen and your sheep — it is to stay with its mother seven days, and on the eighth day you are to give it to me. "You are to be my specially separated people. Therefore you are not to eat any flesh torn by wild animals in the countryside; rather, throw it out for the dogs.
—And ye shall be holy men unto me; and ye shall not eat flesh torn in the field: ye shall cast it to the dog.
"You are my special people. So don't eat the meat from something that was killed by wild animals. Let the dogs eat that dead animal.
"You shall be consecrated to me. Therefore you shall not eat any flesh that is torn by beasts in the field; you shall throw it to the dogs.
And you shall be holy men to me; neither shall you eat any flesh that has been torn by beasts in the field; you shall throw it to the dogs.
"You are my people, so you must not eat the meat of any animal that has been killed by wild animals; instead, give it to the dogs.
“Be my holy people. You must not eat the meat of a mauled animal found in the field; throw it to the dogs.
And you shall be holy men to Me. And you shall not eat flesh torn in pieces; you shall throw it to the dogs.
Ye shalbe holy people before me. Therfore shal ye eate no flesh, that is torne of beestes in the felde, but cast it vnto the dogges.
And ye shall be holy men unto me: therefore ye shall not eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
You are to be holy men to me: the flesh of no animal whose death has been caused by the beasts of the field may be used for your food; it is to be given to the dogs.
Ye shalbe an holy people vnto me, neither shall ye eate any fleshe that is torne of beastes in the fielde, but shall cast it to a dogge.
And ye shall be holy men vnto me: neither shall ye eate any flesh that is torne of beasts in the field: yee shall cast it to the dogs.
And ye shall be holy men to me; and ye shall not eat flesh taken of beasts, ye shall cast it to the dog.
And ye shall be holy men unto me: therefore ye shall not eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
You are to be My holy people. You must not eat the meat of a mauled animal found in the field; you are to throw it to the dogs.
Ye schulen be holi men to me; ye schulen not ete fleisch which is bifore taastid of beestis, but ye schulen caste forth to houndis.
`And ye are holy men to Me, and flesh torn in the field ye do not eat, to a dog ye do cast it.
And you shall be holy men to me: therefore you shall not eat any flesh that is torn of beasts in the field; you shall cast it to the dogs.
And ye shall be holy men to me: neither shall ye eat [any] flesh [that is] torn of beasts in the field; ye shall cast it to the dogs.
"You shall be holy men to me, therefore you shall not eat any flesh that is torn by animals in the field. You shall cast it to the dogs.
"And you shall be holy men to Me: you shall not eat meat torn by beasts in the field; you shall throw it to the dogs.
"You must be my holy people. Therefore, do not eat any animal that has been torn up and killed by wild animals. Throw it to the dogs.
You will be holy men to Me. So you will not eat any flesh torn to pieces in the field. You will throw it to the dogs.
You shall be people consecrated to me; therefore you shall not eat any meat that is mangled by beasts in the field; you shall throw it to the dogs.
Holy men, therefore shall ye truly become to me, - and flesh in the field torn to pieces, shall ye not eat, to the dogs, shall ye cast it.
You shall be holy men to me: the flesh that beasts have tasted of before, you shall not eat, but shall cast it to the dogs.
"You shall be men consecrated to me; therefore you shall not eat any flesh that is torn by beasts in the field; you shall cast it to the dogs.
"Be holy for my sake. "Don't eat mutilated flesh you find in the fields; throw it to the dogs."
"You shall be holy men to Me, therefore you shall not eat any flesh torn to pieces in the field; you shall throw it to the dogs.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
holy: Exodus 19:5, Exodus 19:6, Leviticus 11:45, Leviticus 19:2, Deuteronomy 14:21, 1 Peter 1:15, 1 Peter 1:16
neither: Leviticus 17:15, Leviticus 17:16, Leviticus 20:25, Leviticus 22:8, Deuteronomy 14:21, Ezekiel 4:14, Ezekiel 44:31, Acts 10:14, Acts 15:20
Reciprocal: Genesis 31:39 - torn of Leviticus 7:24 - beast Leviticus 11:40 - eateth Ezra 7:26 - whether it be Ezra 9:2 - the holy seed
Gill's Notes on the Bible
And ye shall be holy men unto me,.... They were so by God's act of election, not special and particular, but general and national; choosing and separating them to be an holy people to him, above all the people on the face of the earth, and in a ceremonial sense they observing laws and appointments of God of this kind; which is the sense here intended, as appears by what follows: all men, and so these Israelites, ought to be holy in a moral sense, and some are holy in a spiritual and evangelical sense, being made holy by the Spirit of God; of these the Apostle Peter speaks, in allusion to this, and such like passages, 1 Peter 2:9
neither shall ye eat any flesh that is torn of beasts in the field; or in the house, as Jarchi notes; but the Scripture, as he observes, speaks of the place where it is more usual for beasts to tear, and so Aben Ezra; otherwise what is torn elsewhere, or by whatsoever accident it is bruised and maimed, was not to be eaten: ye shall cast it to the dogs: for even a stranger was not to eat of it, or if he did he was unclean, and was obliged to wash his clothes, and bathe himself,
Leviticus 17:15 and yet Jarchi interprets this figuratively of such as are like dogs, meaning the Gentiles, whom the Jews used to call so, see
Matthew 15:26. An Heathen poet gives instructions perfectly agreeable to this law;
"do not (says he) eat flesh fed upon by beasts, but leave the remains to the swift dogs o.''
o μηδε τι θηροβορον &c. Phocylides, ver. 136, 137.
Barnes' Notes on the Bible
The sanctification of the nation was emphatically symbolized by strictness of diet as regards both the kind of animal, and the mode of slaughtering. See Leviticus 11:0; Leviticus 17:0.
Clarke's Notes on the Bible
Verse Exodus 22:31. Neither shall ye eat - flesh - torn of beasts in the field — This has been supposed to be an ordinance against eating flesh cut off the animal while alive, and so the Syriac seems to have understood it. If we can credit Mr. Bruce, this is a frequent custom in Abyssinia; but human nature revolts from it. The reason of the prohibition against eating the flesh of animals that had been torn, or as we term it worried in the field, appears to have been simply this: That the people might not eat the blood, which in this case must be coagulated in the flesh; and the blood, being the life of the beast, and emblematical of the blood of the covenant, was ever to be held sacred, and was prohibited from the days of Noah. Genesis 9:4.
IN the conclusion of this chapter we see the grand reason of all the ordinances and laws which it contains. No command was issued merely from the sovereignty of God. He gave them to the people as restraints on disorderly passions, and incentives to holiness; and hence he says, Ye shall be holy men unto me. Mere outward services could neither please him nor profit them; for from the very beginning of the world the end of the commandment was love out of a pure heart and good conscience, and faith unfeigned, 1 Timothy 1:5. And without these accompaniments no set of religious duties, however punctually performed, could be pleasing in the sight of that God who seeks truth in the inward parts, and in whose eyes the faith that worketh by love is alone valuable. A holy heart and a holy, useful life God invariably requires in all his worshippers. Reader, how standest thou in his sight?