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Read the Bible

JPS Old Testament

Isaiah 17:3

The fortress also shall cease from Ephraim, and the kingdom from Damascus; and the remnant of Aram shall be as the glory of the children of Israel, saith the LORD of hosts.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ephraim;   Israel, Prophecies Concerning;   Syria;   Thompson Chain Reference - Fortresses;   Forts;   Torrey's Topical Textbook - Fortresses;   Syria;  

Dictionaries:

- American Tract Society Bible Dictionary - Pekah;   Bridgeway Bible Dictionary - Assyria;   Syria;   Baker Evangelical Dictionary of Biblical Theology - Remnant;   Easton Bible Dictionary - Damascus;   Fausset Bible Dictionary - Israel;   Holman Bible Dictionary - Glory;   Isaiah;   Hastings' Dictionary of the Bible - Damascus;   Isaiah;   Isaiah, Book of;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Captivity;   Evil;   Fortification;   Isaiah;   Kitto Biblical Cyclopedia - Aram;  

Parallel Translations

Christian Standard Bible®
The fortress disappears from Ephraim,and a kingdom from Damascus.The remnant of Aram will belike the splendor of the Israelites.
Hebrew Names Version
The fortress shall cease from Efrayim, and the kingdom from Dammesek, and the remnant of Aram; they shall be as the glory of the children of Yisra'el, says the LORD of Hosts.
King James Version
The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the Lord of hosts.
English Standard Version
The fortress will disappear from Ephraim, and the kingdom from Damascus; and the remnant of Syria will be like the glory of the children of Israel, declares the Lord of hosts.
New American Standard Bible
"The fortified city will disappear from Ephraim, And sovereignty from Damascus And the remnant of Aram; They will be like the glory of the sons of Israel," Declares the LORD of armies.
New Century Version
The strong, walled cities of Israel will be destroyed. The government in Damascus will end. Those left alive of Aram will be like the glory of Israel," says the Lord All-Powerful.
Amplified Bible
"The fortified city will disappear from Ephraim, And the kingdom from Damascus And the remnant of Aram (Syria); They will be like the [departed] glory of [her ally] the children of Israel," Declares the LORD of hosts.
World English Bible
The fortress shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria; they shall be as the glory of the children of Israel, says Yahweh of Hosts.
Geneva Bible (1587)
The munition also shall cease from Ephraim, and the kingdome from Damascus, and the remnant of Aram shall be as the glory of the children of Israel, sayeth the Lord of hostes.
Legacy Standard Bible
And the fortified city will cease from Ephraim,And sovereignty from DamascusAnd the remnant of Aram;They will be like the glory of the sons of Israel,"Declares Yahweh of hosts.
Berean Standard Bible
The fortress will disappear from Ephraim, and the sovereignty from Damascus. The remnant of Aram will be like the splendor of the Israelites," declares the LORD of Hosts.
Contemporary English Version
Israel will lose its fortresses. The kingdom of Damascus will be destroyed; its survivors will suffer the same fate as Israel. The Lord All-Powerful has promised this.
Complete Jewish Bible
Efrayim will have no defenses, Dammesek will cease to rule, and Aram's survivors will share the fate of Isra'el's finest sons," says Adonai -Tzva'ot.
Darby Translation
The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith Jehovah of hosts.
Easy-to-Read Version
The fort cities of Ephraim will be destroyed. The government in Damascus will be finished. Those left in Aram will lose everything, just like the people of Israel," says the Lord All-Powerful.
George Lamsa Translation
The might also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Ephraim will be like the glory of the children of Israel, says the LORD of hosts.
Good News Translation
Israel will be defenseless, and Damascus will lose its independence. Those Syrians who survive will be in disgrace like the people of Israel. I, the Lord Almighty, have spoken."
Lexham English Bible
And the fortified city will disappear from Ephraim, and the kingdom from Damascus; and the remnant of Aram will be like the glory of the children of Israel," declares Yahweh of hosts.
Literal Translation
And the fortress shall cease from Ephraim; and the kingdom from Damascus and the rest of Syria. They shall be as the glory of the sons of Israel, declares Jehovah of Hosts.
Miles Coverdale Bible (1535)
Ephraim shal no more be stroge, & Damascus shal nomore be a kyngdome. And as for ye glory of ye remnaunt of ye Sirians, it shalbe as the glory of the childre of Israel, saieth ye LORDE of hoostes.
American Standard Version
And the fortress shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria; they shall be as the glory of the children of Israel, saith Jehovah of hosts.
Bible in Basic English
The strong tower has gone from Ephraim, and the kingdom from Damascus: the rest of Aram will come to destruction, and be made like the glory of the children of Israel, says the Lord of armies.
King James Version (1611)
The fortresse also shall cease from Ephraim, and the kingdome from Damascus, and the remnant of Syria: they shall bee as the glorie of the children of Israel, saith the Lord of hostes.
Bishop's Bible (1568)
Ephraim also shall no more be strong, and Damascus shall no longer be a kyngdome, and the remnaunt of Syria shalbe as the glorie of the children of Israel, saith the Lorde of hoastes.
Brenton's Septuagint (LXX)
And she shall no longer be a strong place for Ephraim to flee to, and there shall no longer be a kingdom in Damascus, or a remnant of Syrians; for thou art no better than the children of Israel, even than their glory; thus saith the Lord of hosts.
English Revised Version
The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria; they shall be as the glory of the children of Israel, saith the LORD of hosts.
Wycliffe Bible (1395)
And help schal ceesse fro Effraym, and a rewme fro Damask; and the relifs of Sirie schulen be as the glorie of the sones of Israel, seith the Lord of oostis.
Update Bible Version
And the fortress shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria; they shall be as the glory of the sons of Israel, says Yahweh of hosts.
Webster's Bible Translation
The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.
New English Translation
Fortified cities will disappear from Ephraim, and Damascus will lose its kingdom. The survivors in Syria will end up like the splendor of the Israelites," says the Lord who commands armies.
New King James Version
The fortress also will cease from Ephraim, The kingdom from Damascus, And the remnant of Syria; They will be as the glory of the children of Israel," Says the LORD of hosts.
New Living Translation
The fortified towns of Israel will also be destroyed, and the royal power of Damascus will end. All that remains of Syria will share the fate of Israel's departed glory," declares the Lord of Heaven's Armies.
New Life Bible
The strong city will be gone from Ephraim. Damascus will no longer rule. And those of Syria who are left alive will be like the shining-greatness of the sons of Israel," says the Lord of All.
New Revised Standard
The fortress will disappear from Ephraim, and the kingdom from Damascus; and the remnant of Aram will be like the glory of the children of Israel, says the Lord of hosts.
J.B. Rotherham Emphasized Bible
Then shall the fortress cease from Ephraim, And the kingdom from Damascus and the remnant of Syria, - Like the glory of the sons of Israel, shall they be, - Declareth Yahweh of hosts.
Douay-Rheims Bible
And aid shall cease from Ephraim, and the kingdom from Damascus: and the remnant of Syria shall be as the glory of the children of Israel: saith the Lord of hosts.
Revised Standard Version
The fortress will disappear from E'phraim, and the kingdom from Damascus; and the remnant of Syria will be like the glory of the children of Israel, says the LORD of hosts.
Young's Literal Translation
And ceased hath the fortress from Ephraim, And the kingdom from Damascus, And the remnant of Aram are as the honour of the sons of Israel, The affirmation of Jehovah of Hosts!
New American Standard Bible (1995)
"The fortified city will disappear from Ephraim, And sovereignty from Damascus And the remnant of Aram; They will be like the glory of the sons of Israel," Declares the LORD of hosts.

Contextual Overview

1 The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap. 2 The cities of Aroer are forsaken; they shall be for flocks, which shall lie down, and none shall make them afraid. 3 The fortress also shall cease from Ephraim, and the kingdom from Damascus; and the remnant of Aram shall be as the glory of the children of Israel, saith the LORD of hosts. 4 And it shall come to pass in that day, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean. 5 And it shall be as when the harvestman gathereth the standing corn, and reapeth the ears with his arm; yea, it shall be as when one gleaneth ears in the valley of Rephaim.

Bible Verse Review
  from Treasury of Scripure Knowledge

fortress: Isaiah 7:8, Isaiah 7:16, Isaiah 8:4, Isaiah 10:9, 2 Kings 16:9, 2 Kings 17:6, Hosea 1:4, Hosea 1:6, Hosea 3:4, Hosea 5:13, Hosea 5:14, Hosea 8:8, Hosea 9:16, Hosea 9:17, Hosea 10:14, Hosea 13:7, Hosea 13:8, Hosea 13:15, Hosea 13:16, Amos 2:6-9, Amos 3:9-15, Amos 5:25-27, Amos 6:7-11, Amos 8:14, Amos 9:1-10, Micah 1:4-9

they shall: Isaiah 16:14, Isaiah 28:1-4, Hosea 9:11

Reciprocal: Isaiah 27:7 - he smitten Amos 6:13 - Have

Cross-References

Genesis 17:17
Then Abraham fell upon his face, and laughed, and said in his heart: 'Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear?'
Genesis 17:18
And Abraham said unto God: 'Oh that Ishmael might live before Thee!'
Genesis 17:23
And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house, and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.
Genesis 17:24
And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
Exodus 3:6
Moreover He said: 'I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.' And Moses hid his face; for he was afraid to look upon God.
Numbers 14:5
Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
Numbers 16:22
And they fell upon their faces, and said: 'O God, the God of the spirits of all flesh, shall one man sin, and wilt Thou be wroth with all the congregation?'
Numbers 16:45
span data-lang="eng" data-trans="jps" data-ref="num.16.1" class="versetxt"> Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men; and they rose up in face of Moses, with certain of the children of Israel, two hundred and fifty men; they were princes of the congregation, the elect men of the assembly, men of renown; and they assembled themselves together against Moses and against Aaron, and said unto them: 'Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them; wherefore then lift ye up yourselves above the assembly of the LORD?' And when Moses heard it, he fell upon his face. And he spoke unto Korah and unto all his company, saying: 'In the morning the LORD will show who are His, and who is holy, and will cause him to come near unto Him; even him whom He may choose will He cause to come near unto Him. This do: take you censors, Korah, and all his company; and put fire therein, and put incense upon them before the LORD to-morrow; and it shall be that the man whom the LORD doth choose, he shall be holy; ye take too much upon you, ye sons of Levi.' And Moses said unto Korah: 'Hear now, ye sons of Levi: is it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to Himself, to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them; and that He hath brought thee near, and all thy brethren the sons of Levi with thee? and will ye seek the priesthood also? Therefore thou and all thy company that are gathered together against the LORD--; and as to Aaron, what is he that ye murmur against him?' And Moses sent to call Dathan and Abiram, the sons of Eliab; and they said: 'We will not come up; is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must needs make thyself also a prince over us? Moreover thou hast not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards; wilt thou put out the eyes of these men? we will not come up.' And Moses was very wroth, and said unto the LORD: 'Respect not Thou their offering; I have not taken one ass from them, neither have I hurt one of them.' And Moses said unto Korah: 'Be thou and all thy congregation before the LORD, thou, and they, and Aaron, to-morrow; and take ye every man his fire-pan, and put incense upon them, and bring ye before the LORD every man his fire-pan, two hundred and fifty fire-pans; thou also, and Aaron, each his fire-pan.' And they took every man his fire-pan, and put fire in them, and laid incense thereon, and stood at the door of the tent of meeting with Moses and Aaron. And Korah assembled all the congregation against them unto the door of the tent of meeting; and the glory of the LORD appeared unto all the congregation. And the LORD spoke unto Moses and unto Aaron, saying: 'Separate yourselves from among this congregation, that I may consume them in a moment.' And they fell upon their faces, and said: 'O God, the God of the spirits of all flesh, shall one man sin, and wilt Thou be wroth with all the congregation?' And the LORD spoke unto Moses, saying: 'Speak unto the congregation, saying: Get you up from about the dwelling of Korah, Dathan, and Abiram.' And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him. And he spoke unto the congregation, saying: 'Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be swept away in all their sins.' So they got them up from the dwelling of Korah, Dathan, and Abiram, on every side; and Dathan and Abiram came out, and stood at the door of their tents, with their wives, and their sons, and their little ones. And Moses said: 'Hereby ye shall know that the LORD hath sent me to do all these works, and that I have not done them of mine own mind. If these men die the common death of all men, and be visited after the visitation of all men, then the LORD hath not sent Me. But if the LORD make a new thing, and the ground open her mouth, and swallow them up, with all that appertain unto them, and they go down alive into the pit, then ye shall understand that these men have despised the LORD.' And it came to pass, as he made an end of speaking all these words, that the ground did cleave asunder that was under them. And the earth opened her mouth and swallowed them up, and their households, and all the men that appertained unto Korah, and all their goods. So they, and all that appertained to them, went down alive into the pit; and the earth closed upon them, and they perished from among the assembly. And all Israel that were round about them fled at the cry of them; for they said: 'Lest the earth swallow us up.' And fire came forth from the LORD, and devoured the two hundred and fifty men that offered the incense.
Joshua 5:14
And he said: 'Nay, but I am captain of the host of the LORD; I am now come.' And Joshua fell on his face to the earth, and bowed down, and said unto him: 'What saith my lord unto his servant?'
Judges 13:20
For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the LORD ascended in the flame of the altar; and Manoah and his wife looked on; and they fell on their faces to the ground.

Gill's Notes on the Bible

The fortress also shall cease from Ephraim,.... The ten tribes, now in confederacy with the Syrians, whose metropolis or fortress was Samaria, which seems to be intended here; and should be destroyed, at least taken out of the hands of the Israelites, and they be carried captive by Shalmaneser king of Assyria, 2 Kings 17:6 and this may be understood, not of that particular city and fortress only, but of all their strongholds, the singular being, put for the plural. The Targum is, "the government shall cease from Ephraim"; they shall have no more a king over them, nor have they to this day:

and the kingdom from Damascus, and the remnant of Syria; Damascus was the head city of Syria, where the kings of Syria had their palace; but now that and the rest of Syria should no more be a kingdom of itself, but should be subject unto others, as it has been ever since:

they shall be as the glory of the children of Israel, saith the Lord of hosts; that is, the Syrians, who were in alliance with Israel, should share the same fate; should be carried captive as they were; should have their metropolis and other cities, and their whole kingdom, taken from them, and be stripped of their grandeur and wealth, and have no more glory than they had; which was none at all; or at least very small, as the next verse shows Isaiah 17:4.

Barnes' Notes on the Bible

The fortress - The strong place of defense; the fortified place.

Shall cease - Shall come to an end; shall cease to be, for so the word שׁבת shâbath is often used, Genesis 8:22; Isaiah 24:8; Lamentations 5:15.

From Ephraim - The name given to the kingdom of Israel, or to the ten tribes, because Ephraim was the largest of the ten, and was a leading tribe in their councils (see the note at Isaiah 7:2). Ephraim, or the kingdom of Samaria, is mentioned here in connection with Damascus or Syria, because they were confederated together, and would be involved in the same overthrow.

And the remnant of Syria - That which is left of the kingdom of Syria after the capital Damascus shall be destroyed.

They shall be as the glory of the children of Israel - That is, as the defenses, or the strongly fortified towns and fastnesses of the kingdom of Israel shall pass away or be destroyed, so shall it be with the kingdom of Damascus. As they are allied with each other, they shall fare alike. The Chaldee reads this, ‘And the dominion shall cease from Ephraim, and the kingdom from Damascus.’

Clarke's Notes on the Bible

Verse Isaiah 17:3. The remnant of Syria - "The pride of Syria."] For שאר shear, "remnant," Houbigant reads שאת seeth, "pride," answering, as the sentence seems evidently to require, to כבוד cabod, "the glory of Israel." The conjecture is so very probable that I venture to follow it.

As the glory — בכבוד bichbod, "IN the glory," is the reading of eight MSS., and ten editions.


 
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