the Week of Proper 17 / Ordinary 22
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JPS Old Testament
Job 17:3
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- InternationalParallel Translations
Accept my pledge! Put up security for me.Who else will be my sponsor?
"Now give a pledge, be collateral for me with yourself. Who is there who will strike hands with me?
Lay down now, put me in a surety with thee; who is he that will strike hands with me?
"Lay down a pledge for me with you; who is there who will put up security for me?
"God, make me a promise. No one will make a pledge for me.
Make then my pledge with you. Who else will put up security for me?
"Give me a pledge (guarantee, promise) with Yourself [acknowledge my innocence before my death]; Who is there that will be my guarantor and give security for me?
"Make a pledge for me with Yourself; Who is there that will be my guarantor?
"Now give a pledge, be collateral for me with yourself. Who is there who will strike hands with me?
Lay downe nowe and put me in suretie for thee: who is hee, that will touch mine hand?
"Establish, now, a pledge for me with Yourself;Who is there that will clap my hand in pledge?
Give me, I pray, the pledge You demand. Who else will be my guarantor?
If you, Lord , don't help, who will pay the price for my release?
Be my guarantor, yourself! Who else will put up a pledge for me?
Lay down now [a pledge], be thou surety for me with thyself: who is he that striketh hands with me?
"God, give me some support. No one else will!
Make me, I pray thee, a hostage with thee; then I will surrender myself.
I am being honest, God. Accept my word. There is no one else to support what I say.
Please lay down a pledge for me with yourself; who is he who will give security for my hand?
Please lay down a pledge for me with Yourself; who is he who will strike my hand with me?
O delyuer me, and set me by the, who shall then be able to thrust my hondes together?
Give now a pledge, be surety for me with thyself; Who is there that will strike hands with me?
Be pleased, now, to be responsible for me to yourself; for there is no other who will put his hand in mine.
Lay downe now, put me in a suretie with thee; who is he that will strike hands with me?
O deliuer me, and loke out one to be my suretie in thy sight: what is he that knoweth who wyll promise for me?
Who is this? let him join hands with me.
Give now a pledge, be surety for me with thyself; who is there that will strike hands with me?
Lord, delyuere thou me, and sette thou me bisidis thee; and the hond of ech fiyte ayens me.
Give now a pledge, be surety for me with yourself; Who is there that will strike hands with me?
Lay down now, put me in a surety with thee; who [is] he [that] will strike hands with me?
"Now put down a pledge for me with Yourself. Who is he who will shake hands with me?
"You must defend my innocence, O God, since no one else will stand up for me.
"Promise that You will hear me. Who is there that will trust me?
"Lay down a pledge for me with yourself; who is there that will give surety for me?
Appoint it, I pray thee - be thou surety for me with thyself, Who is there that, on my side, can pledge himself?
Deliver me, O Lord, and set me beside thee, and let any man’s hand fight against me.
"Lay down a pledge for me with thyself; who is there that will give surety for me?
Place, I pray Thee, my pledge with Thee; Who is he that striketh hand with me?
"O God, pledge your support for me. Give it to me in writing, with your signature. You're the only one who can do it! These people are so useless! You know firsthand how stupid they can be. You wouldn't let them have the last word, would you? Those who betray their own friends leave a legacy of abuse to their children.
"Lay down, now, a pledge for me with Yourself; Who is there that will be my guarantor?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
put me: Job 9:33, Genesis 43:9, Genesis 44:32, Proverbs 11:15, Proverbs 20:16, Hebrews 7:22
strike: Proverbs 6:11, Proverbs 11:15, *marg. Proverbs 17:18, Proverbs 22:26
Reciprocal: Job 31:35 - Oh
Cross-References
Then Abraham fell upon his face, and laughed, and said in his heart: 'Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear?'
And Abraham said unto God: 'Oh that Ishmael might live before Thee!'
And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house, and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.
And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
Moreover He said: 'I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.' And Moses hid his face; for he was afraid to look upon God.
Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
And they fell upon their faces, and said: 'O God, the God of the spirits of all flesh, shall one man sin, and wilt Thou be wroth with all the congregation?'
span data-lang="eng" data-trans="jps" data-ref="num.16.1" class="versetxt"> Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men; and they rose up in face of Moses, with certain of the children of Israel, two hundred and fifty men; they were princes of the congregation, the elect men of the assembly, men of renown; and they assembled themselves together against Moses and against Aaron, and said unto them: 'Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them; wherefore then lift ye up yourselves above the assembly of the LORD?' And when Moses heard it, he fell upon his face. And he spoke unto Korah and unto all his company, saying: 'In the morning the LORD will show who are His, and who is holy, and will cause him to come near unto Him; even him whom He may choose will He cause to come near unto Him. This do: take you censors, Korah, and all his company; and put fire therein, and put incense upon them before the LORD to-morrow; and it shall be that the man whom the LORD doth choose, he shall be holy; ye take too much upon you, ye sons of Levi.' And Moses said unto Korah: 'Hear now, ye sons of Levi: is it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to Himself, to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them; and that He hath brought thee near, and all thy brethren the sons of Levi with thee? and will ye seek the priesthood also? Therefore thou and all thy company that are gathered together against the LORD--; and as to Aaron, what is he that ye murmur against him?' And Moses sent to call Dathan and Abiram, the sons of Eliab; and they said: 'We will not come up; is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must needs make thyself also a prince over us? Moreover thou hast not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards; wilt thou put out the eyes of these men? we will not come up.' And Moses was very wroth, and said unto the LORD: 'Respect not Thou their offering; I have not taken one ass from them, neither have I hurt one of them.' And Moses said unto Korah: 'Be thou and all thy congregation before the LORD, thou, and they, and Aaron, to-morrow; and take ye every man his fire-pan, and put incense upon them, and bring ye before the LORD every man his fire-pan, two hundred and fifty fire-pans; thou also, and Aaron, each his fire-pan.' And they took every man his fire-pan, and put fire in them, and laid incense thereon, and stood at the door of the tent of meeting with Moses and Aaron. And Korah assembled all the congregation against them unto the door of the tent of meeting; and the glory of the LORD appeared unto all the congregation. And the LORD spoke unto Moses and unto Aaron, saying: 'Separate yourselves from among this congregation, that I may consume them in a moment.' And they fell upon their faces, and said: 'O God, the God of the spirits of all flesh, shall one man sin, and wilt Thou be wroth with all the congregation?' And the LORD spoke unto Moses, saying: 'Speak unto the congregation, saying: Get you up from about the dwelling of Korah, Dathan, and Abiram.' And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him. And he spoke unto the congregation, saying: 'Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be swept away in all their sins.' So they got them up from the dwelling of Korah, Dathan, and Abiram, on every side; and Dathan and Abiram came out, and stood at the door of their tents, with their wives, and their sons, and their little ones. And Moses said: 'Hereby ye shall know that the LORD hath sent me to do all these works, and that I have not done them of mine own mind. If these men die the common death of all men, and be visited after the visitation of all men, then the LORD hath not sent Me. But if the LORD make a new thing, and the ground open her mouth, and swallow them up, with all that appertain unto them, and they go down alive into the pit, then ye shall understand that these men have despised the LORD.' And it came to pass, as he made an end of speaking all these words, that the ground did cleave asunder that was under them. And the earth opened her mouth and swallowed them up, and their households, and all the men that appertained unto Korah, and all their goods. So they, and all that appertained to them, went down alive into the pit; and the earth closed upon them, and they perished from among the assembly. And all Israel that were round about them fled at the cry of them; for they said: 'Lest the earth swallow us up.' And fire came forth from the LORD, and devoured the two hundred and fifty men that offered the incense.
And he said: 'Nay, but I am captain of the host of the LORD; I am now come.' And Joshua fell on his face to the earth, and bowed down, and said unto him: 'What saith my lord unto his servant?'
For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the LORD ascended in the flame of the altar; and Manoah and his wife looked on; and they fell on their faces to the ground.
Gill's Notes on the Bible
Lay down now,.... A pledge that thou wilt provide a surety, appoint and admit one to plead for me, and that thou wilt hear my cause, and determine it; or "put now", or "put, I pray thee" r, thy heart and mind to me and my case, to my petition and request, and grant it:
put me in a surety with thee; appoint, provide, and place a surety for me with thee, and let him appear to do his work and office: such an one Jesus Christ is; he is of God the Father's appointing to be the Mediator between God and men, and who himself voluntarily engaged and agreed to be the surety of the better testament; and this was known to the Old Testament saints, and to Job; and his prayer was the prayer of faith: and this work and office Christ performs; he was surety for his people from eternity, he drew nigh to God on their account, and struck hands with his Father, or covenanted and agreed with him about the salvation of his people, and the manner of it; he gave his word, his bond, to his Father for them, that he would save them; and upon that suretyship engagement of Christ all the Old Testament saints were pardoned, justified, and glorified; he promised and bound himself to pay all their debts, to satisfy for all their sins, to bring in an everlasting righteousness for them, and to bring them all safe to heaven and happiness; in order to which, he put himself in their room and stead, and laid down his life a ransom for them; upon which Job might say, and so may every believer, what follows,
who [is] he [that] will strike hands with me? that will enter the lists, litigate and dispute the point with me, or bring any charge or accusation against me, having such a surety to answer for me, such an advocate to plead my cause, such a Mediator between God and man, who has made reconciliation for sin, brought in everlasting righteousness, and satisfied law and justice, see Romans 8:33; or else the sense is, "who [is] he", besides him that is a surety of God's appointing and providing, "can strike bands with me?" or be a surety for me? there is no other Mediator, Saviour, or Redeemer, besides him; if he had not undertaken the cause of his people, and the redemption of them, it must have ceased for ever, no other was equal to such a work; so that here is another reason used with the Lord to provide a surety, since no other could to any purpose.
r שימה נא "pone nunc", Montanus; "poae quaeso", Pagninus, Piscator, Mercerus, Cocceius, Schmidt; "sub cor tunm", Vatablus.
Barnes' Notes on the Bible
Lay down now - This is evidently an address to God - a repetition of the wish which he had so often expressed, that he might be permitted to bring his cause directly before him; see Job 13:3. The whole passage here is obscure, because we are in a great measure ignorant of the ancient practices in courts of law, and of the ancient forms of trial. The general sense seems to be, that Job desires the Deity to enter into a judicial investigation, and to give him a “pledge” - or, as we should say, a “bond,” or “security” - that he would not avail himself of his almighty power, but would place him on an equality in the trial, and allow him to plead his cause on equal terms; see the notes at Job 13:20-22. The phrase “lay down now” means, lay down a pledge, or something of that kind; and may have referred to some ancient custom of giving security on going to trial, that no advantage would be taken, or that the parties would abide by the decision in the case.
Put me in a surety with thee - The word used here (ערבני ‛ârabı̂yn) is from ערב ‛ârab, to mix, mingle; to exchange, to barter and then to become surety for anyone - that is, to “exchange” places with him, or to stand in his place; Genesis 43:9; Genesis 44:32. Here the idea seems to be, that Job wished the Deity to give him some pledge or security that justice would be done, or that he would not take advantage of his power and majesty to overawe him. Or, as has been remarked, it may refer to some custom of furnishing security on a voluntary trial or arbitration, that the award of the referees would be observed. I think it most probable that this is the idea. The controversy here was to be voluntary. In a voluntary trial, or an arbitration, there is a necessity of some security by the parties that the decision shall be submitted to - a pledge to each other that they will abide by it. Such a pledge Job desired in this case. All this is language taken from courts, and should not be pressed too much, nor should Job be hastily charged with irreverence. Having once suggested the idea of a “trial” of the cause, it was natural for him to use the language which was commonly employed in reference to such trials; and these expressions are to be regarded as thrown in for the sake of “keeping,” or verisimilitude.
Who is he that will strike hands with me? - Striking hands then, as now, seems to have been one mode of confirming an agreement, or ratifying a compact. The idea here is,” Who is there that will be surety to me for thee?” that is, for the faithful observance of right and justice. There is an appearance of irreverence in this language, but it arises from carrying out the ideas pertaining to a form of trial in a court. In entering into “sureties,” it was usual to unite hands; see Proverbs 6:1 :
My son, if thou be surety for thy friend,
If thou hast stricken thy hand with a stranger.
So Proverbs 17:18 :
A man void of understanding striketh hands,
And becometh surety in the presence of his friend
Compare Proverbs 11:15; Proverbs 22:26. The same custom prevailed in the times of Homer and of Virgil. Thus, Homer (Iliad, β b. 341) says:
Ποῦ δὴ -
- δεξιαὶ ἦς ἐπέπιθμεν -
Pou Deuteronomy 4:0 -
- dexiai hēs epepithmen -
And so Virgil (Aeneid 4:597) says;
- en dextra fidesque.
Clarke's Notes on the Bible
Verse Job 17:3. Lay down now — Deposit a pledge; stake your conduct against mine, and your life and soul on the issue; let the cause come before God, let him try it; and see whether any of you shall be justified by him, while I am condemned.
