the Third Week after Easter
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JPS Old Testament
Joshua 20:7
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So they designated Kedesh in the hill country of Naphtali in Galilee, Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.
They set apart Kedesh in the Galil in the hill-country of Naftali, and Shekhem in the hill-country of Efrayim, and Kiryat-Arba (the same is Hevron) in the hill-country of Yehudah.
And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjatharba, which is Hebron, in the mountain of Judah.
So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.
So they set apart Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.
So the Israelites chose these cities to be cities of safety: Kedesh in Galilee in the mountains of Naphtali; Shechem in the mountains of Ephraim; Kiriath Arba (also called Hebron) in the mountains of Judah;
So they selected Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.
So they set apart and consecrated Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.
So they set apart Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.
Then they appointed Kedesh in Galil in mount Naphtali, and Shechem in mount Ephraim, and Kiriath-arba, (which is Hebron) in the mountaine of Iudah.
So they set apart Kedesh in Galilee in the hill country of Naphtali and Shechem in the hill country of Ephraim and Kiriath-arba (that is, Hebron) in the hill country of Judah.
The Israelites decided that the following three towns west of the Jordan River would be Safe Towns: Kedesh in Galilee in Naphtali's hill country, Shechem in Ephraim's hill country, and Kiriath-Arba in Judah's hill country. Kiriath-Arba is now called Hebron.
So they set apart Kedesh in the Galil, in the hills of Naftali; Sh'khem in the hills of Efrayim; and Kiryat-Arba (that is, Hevron) in the hills of Y'hudah.
And they hallowed Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kirjath-Arba, that is, Hebron, in the hill-country of Judah.
So the Israelites chose some cities to be called cities of safety. These are the cities: Kedesh in Galilee in the hill country of Naphtali; Shechem in the hill country of Ephraim; Kiriath Arba (Hebron) in the hill country of Judah;
So they set apart these cities for the places of refuge: Rakim in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Koriath-arba, which is Hebron, in the mountain of Judah.
So, on the west side of the Jordan they set aside Kedesh in Galilee, in the hill country of Naphtali; Shechem, in the hill country of Ephraim; and Hebron, in the hill country of Judah.
And they set apart Kadesh in Galilee, in the hills of Naphtali; and Shechem in the hills of Ephraim; and Kirjath-arba; (it is Hebron) in the hills of Judah.
Then appoynted they Kedes in Galile vpon mount Nepthali, and Sechem vpon mount Ephraim, and Kiriatharba, that is Hebron vpon mout Iuda.
And they set apart Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kiriath-arba (the same is Hebron) in the hill-country of Judah.
So they made selection of Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kiriath-arba (which is Hebron) in the hill-country of Judah.
And they sanctified Kedes in Galilee in mount Nephthali, & Siche in mount Ephraim, and Kiriatharba (which is Hebron) in the mountayne of Iuda.
And they appointed Kedesh in Galilee, in mount Naphtali, and Shechem in mount Ephraim, and Kiriath-arba (which is Hebron) in the mountaine of Iudah.
And they set apart Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (the same is Hebron) in the hill country of Judah.
So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.
And thei ordeyneden Cedes in Galilee, of the hil of Neptalym, and Sichem in the hil of Effraym, and Cariatharbe, thilke is Ebron, in the hil of Juda.
And they sanctify Kedesh in Galilee, in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kirjath-Arba (it [is] Hebron), in the hill-country of Judah;
And they set apart Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kiriath-arba (the same is Hebron) in the hill-country of Judah.
And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjath-arba, (which [is] Hebron) in the mountain of Judah.
They set apart Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kiriath-arba (the same is Hebron) in the hill-country of Judah.
So they appointed Kedesh in Galilee, in the mountains of Naphtali, Shechem in the mountains of Ephraim, and Kirjath Arba (which is Hebron) in the mountains of Judah.
The following cities were designated as cities of refuge: Kedesh of Galilee, in the hill country of Naphtali; Shechem, in the hill country of Ephraim; and Kiriath-arba (that is, Hebron), in the hill country of Judah.
So they set apart Kedesh in Galilee in the hill country of Naphtali. They set apart Shechem in the hill country of Ephraim. And they set apart Kiriath-arba (that is, Hebron) in the hill country of Judah.
So they set apart Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.
So then they set apart Kadesh in Galilee, in the hill country of Naphtali, and Shechem, in the hill country of Ephraim, and Kiriath-arba, the same, is Hebron, in the hill country of Judah.
And they appointed Cedes in Galilee of mount Nephtali, and Sichem in mount Ephraim, and Cariath-Arbe, the same is Hebron in the mountain of Juda.
So they set apart Kedesh in Galilee in the hill country of Naph'tali, and Shechem in the hill country of E'phraim, and Kir'iath-ar'ba (that is, Hebron) in the hill country of Judah.
They set apart Kedesh in Galilee in the hills of Naphtali, Shechem in the hills of Ephraim, and Kiriath Arba (that is, Hebron) in the hills of Judah.
So they set apart Kedesh in Galilee in the hill country of Naphtali and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
appointed: Heb. sanctified
Kedesh: Kedesh, called Cadesa, or Caidesa, by Josephus, was situated in Upper Galilee, twenty miles south-east from Tyre, according to Eusebius. The cities of refuge were distributed through the land at proper distances from each other, that they might be convenient to every part of the land; and it is said they were situated on eminences, that they might be easily seen at a distance; the roads leading to them being broad, even, and always kept in good repair. Kedesh and Hebron were at the two extremities of the land, the former being in Galilee, and the latter in Judah, both in mountainous districts, and Shechem was in mount Ephraim, nearly in the centre. Bezer was east of Jordan, in the eastern part of the plain opposite Jericho; Ramoth was about the midst of the country of the two tribes and a half, being about the middle of the mountains of Gilead; and Golan, the capital of Gaulonitis, was situated in the tribe of Manasseh, in the land of Bashan. As this institution is considered as a type of Christ, some expositors observe a significancy in the names of these cities with application to Him as Our Refuge. Kedesh signifies holy, and our refuge is the holy Jesus. Shechem, a shoulder, "and the government is upon his shoulder." Hebron, fellowship, and believers are called into the fellowship of Christ Jesus our Lord. Bezer, a fortification, for he is a strong hold to all them that trust in him. Ramoth, high, or exalted, for him hath God exalted with his own right hand. Golan, joy, or exultation, for in him all the saints are justified, and shall glory. Joshua 21:32, 1 Chronicles 6:76
Shechem: Joshua 21:21, Genesis 33:18, Genesis 33:19, 2 Chronicles 10:1
Kirjatharba: Joshua 14:15, Joshua 21:11, Joshua 21:13
mountain: Luke 1:39
Reciprocal: Genesis 12:6 - Sichem Genesis 23:2 - Kirjatharba Numbers 35:14 - three cities Deuteronomy 19:9 - then shalt thou Joshua 17:7 - Shechem Joshua 17:18 - the mountain Joshua 19:37 - Kedesh 1 Kings 9:11 - of Galilee 1 Kings 12:1 - Shechem 2 Kings 15:29 - Kedesh 1 Chronicles 6:57 - the city of refuge 1 Chronicles 6:67 - Shechem 2 Chronicles 11:10 - Hebron Psalms 60:6 - Shechem Psalms 108:7 - Shechem Jeremiah 4:15 - mount Ephraim Matthew 4:15 - Galilee Mark 3:7 - Galilee
Cross-References
but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.'
And the princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh's house.
And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram's wife.
And Abraham journeyed from thence toward the land of the South, and dwelt between Kadesh and Shur; and he sojourned in Gerar.
And Abraham said of Sarah his wife: 'She is my sister.' And Abimelech king of Gerar sent, and took Sarah.
But God came to Abimelech in a dream of the night, and said to him: 'Behold, thou shalt die, because of the woman whom thou hast taken; for she is a man's wife.'
Now Abimelech had not come near her; and he said: 'Lord, wilt Thou slay even a righteous nation?
Said he not himself unto me: She is my sister? and she, even she herself said: He is my brother. In the simplicity of my heart and the innocency of my hands have I done this.'
And God said unto him in the dream: 'Yea, I know that in the simplicity of thy heart thou hast done this, and I also withheld thee from sinning against Me. Therefore suffered I thee not to touch her.
Then Abimelech called Abraham, and said unto him: 'What hast thou done unto us? and wherein have I sinned against thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.'
Gill's Notes on the Bible
And they appointed Kedesh in Galilee in Mount Naphtali,.... Of which see Joshua 19:37; the appointment of this and the two cities following was made by the children of Israel at this time:
and Shechem in Mount Ephraim; called Sichem, Genesis 12:6; and Shechem from a prince of that name that possessed it, Genesis 34:2; it fell to the lot of the tribe of Ephraim; its name in the New Testament is Sychar, John 4:5; and it is now called Neapolis, or Naplouse:
and Kirjatharba, which [is] Hebron, in the mountain of Judah; it stood in the hill country of Judea, Luke 1:39; of which see Joshua 14:15. There seems to be a difficulty here, since this city was before given to Caleb, Joshua 14:13; and yet afterwards given to the Levites, and appointed a city of refuge. The Jews reconcile this by observing, that the city and suburbs were given to the Levites, and fixed for a city of refuge; but the villages and fields, and country around it, and belonging to it, were given to Caleb, Joshua 21:12; and Abarbinel makes no doubt that the children of Judah gave something else to Caleb in lieu of it. As these cities of refuge were typical of Christ, as has been observed on Numbers 35:29; their names are applicable to him. "Kedesh" signifies "holy" or "holiness"; Christ is holy in both his natures, divine and human; and so abundantly qualified to be the Mediator, Saviour, and Redeemer; and is the fountain of holiness to his people, and is made sanctification to them, Psalms 16:10 1 Corinthians 1:30; and "Shechem" signifies the "shoulder"; and not only the government of the church and people of God is on the shoulder of Christ, but all their sins have been laid upon him, and bore by him; and every particular soul in conversion, every lost sheep, is looked up by him, and taken up and brought home on his shoulder, Isaiah 9:6
Luke 15:4. "Hebron" signifies "fellowship"; in the effectual calling, the saints are called into fellowship with Christ, and their fellowship is with the Father, and his Son Jesus Christ; through him they have access to God, and communion with him now, and shall have uninterrupted communion with him to all eternity, 1 Corinthians 1:9
John 17:24.
Clarke's Notes on the Bible
Verse Joshua 20:7. They appointed Kedesh in Galilee — The cities of refuge were distributed through the land at proper distances from each other that they might be convenient to every part of the land; and it is said they were situated on eminences, that they might be easily seen at a distance, the roads leading to them being broad, even, and always kept in good repair. In the concluding note on Numbers 35:33 it has been stated that these cities were a type of our blessed Lord, and that the apostle refers to them as such, Hebrews 6:17; Hebrews 6:18. Hence their names have been considered as descriptive of some character or office of Christ. I shall give each and its signification, and leave the application to others.
1. קדש KEDESH, from kadash, to separate or set apart, because it implies the consecration of a person or thing to the worship or service of God alone; hence to make or be holy, and hence Kedesh, holiness, the full consecration of a person to God.
2. שכם SHECHEM, from shacham, to be ready, forward, and diligent; hence Shechem, the shoulder, because of its readiness to bear burdens, prop up, sustain, c., and from this ideal meaning it has the metaphorical one of GOVERNMENT.
3. חברון chebron HEBRON, from חבר chabar, to associate, join, conjoin, unite as friends; and hence chebron, fellowship, friendly association, or with the diminutive nun, the little fellow-ship or association.
4. בצר BEZER, from batsar, to restrain, enclose, shut up, or encompass with a wall; and hence the goods or treasure thus secured, and hence a fortified place, a fortress.
5. ראמות RAMOTH, from ראם raam, to be raised, made high or exalted, and hence Ramoth, high places, eminences.
6. גולן GOLAN, from גלה galah, to remove, transmigrate, or pass away; hence Golan, a transmigration or passage. Some derive it from גל gal, to rejoice, hence GOLAN, rejoicing or exultation.
A person of the spirit and turn of Origen could preach the whole Gospel from these particulars.
Kedesh and Hebron were at the two extremities of the promised land; one was in Galilee, the other in the tribe of Judah, both in mountainous countries; and Shechem was in the tribe of Ephraim, nearly in the middle, between both.
Bezer was on the east side of Jordan, in the plain, opposite to Jericho.
Ramoth was about the midst of the country occupied by the two tribes and a half, about the middle of the mountains of Gilead.
Golan was the capital of a district called Gaulonitis, in the land of Bashan, towards the southern extremity of the lot of Manasseh.
