the Third Week after Easter
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JPS Old Testament
Leviticus 21:16
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Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
The LORD spoke to Moshe, saying,
And the Lord spake unto Moses, saying,
Then Yahweh spoke to Moses, saying,
The Lord said to Moses,
The Lord spoke to Moses:
Then the LORD spoke to Moses, saying,
Then the LORD spoke to Moses, saying,
And the Lord spake vnto Moses, saying,
Then Yahweh spoke to Moses, saying,
The Lord told Moses
(ii) Adonai said to Moshe,
And Jehovah spoke to Moses, saying,
The Lord said to Moses,
And the Lord spoke to Moses, saying,
And the LORD spoke to Moses, saying,
The Lord commanded Moses
The Lord spoke to Moses:
And Jehovah spoke to Moses, saying,
And ye LORDE talked wt Moses, & sayde:
And Jehovah spake unto Moses, saying,
And the Lord said to Moses,
And the Lorde spake vnto Moyses, saying:
And the Lord spake vnto Moses, saying,
And the Lord spoke to Moses, saying,
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
And the Lord spak to Moyses,
And Jehovah speaketh unto Moses, saying,
And Yahweh spoke to Moses, saying,
And the LORD spoke to Moses, saying,
Yahweh spoke to Moses, saying,
And the LORD spoke to Moses, saying,
Then the Lord said to Moses,
Then the Lord said to Moses,
The Lord spoke to Moses, saying:
And Yahweh spake unto Moses, saying:
And the Lord spoke to Moses, saying:
And the LORD said to Moses,
God spoke to Moses: "Tell Aaron, None of your descendants, in any generation to come, who has a defect of any kind may present as an offering the food of his God. That means anyone who is blind or lame, disfigured or deformed, crippled in foot or hand, hunchbacked or dwarfed, who has anything wrong with his eyes, who has running sores or damaged testicles. No descendant of Aaron the priest who has any defect is to offer gifts to God ; he has a defect and so must not offer the food of his God. He may eat the food of his God, both the most holy and the holy, but because of his defect he must not go near the curtain or approach the Altar. It would desecrate my Sanctuary. I am God who makes them holy."
Then the LORD spoke to Moses, saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
And Esau said unto his father: 'Hast thou but one blessing, my father? bless me, even me also, O my father.' And Esau lifted up his voice, and wept.
And Jacob kissed Rachel, and lifted up his voice, and wept.
For how shall I go up to my father, if the lad be not with me? lest I look upon the evil that shall come on my father.'
And it came to pass, when the angel of the LORD spoke these words unto all the children of Israel, that the people lifted up their voice, and wept.
The LORD grant you that ye may find rest, each of you in the house of her husband.' Then she kissed them; and they lifted up their voice, and wept.
And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said: 'Is this thy voice, my son David?' And Saul lifted up his voice, and wept.
Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.
Then spoke the woman whose the living child was unto the king, for her heart yearned upon her son, and she said: 'Oh, my lord, give her the living child, and in no wise slay it.' But the other said: 'It shall be neither mine nor thine; divide it.'
for how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?'
Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yea, these may forget, yet will not I forget thee.
Gill's Notes on the Bible
And the Lord spake unto Moses,.... After he had spoken to him of the holiness of the priests, that they should not defile themselves, neither with the dead nor with impure marriages, he proceeded to add some things concerning blemishes in their bodies, which rendered them unfit for the service:
saying; as follows.
Barnes' Notes on the Bible
He was not treated as an outcast, but enjoyed his privileges as a son of Aaron, except in regard to active duties.
Leviticus 21:20
A dwarf - One who is small and wasted, either short, as in the text, or slender, as in the margin. It is hardly likely that dwarfishness would be overlooked in this enumeration. So most critical authorities.
Scurry or scabbed - These words most probably include all affected with any skin disease.
Leviticus 21:22
See Leviticus 2:3 note; Leviticus 6:25 note.
Leviticus 21:23
Sanctuaries - The places especially holy, including the most holy place, the holy place, and the altar.
This law is of course to be regarded as one development of the great principle that all which is devoted to the service of God should be as perfect as possible of its kind.