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JPS Old Testament
Numbers 35:18
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Or if he struck him with a weapon of wood in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death.
Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
Or if he hit him with a wooden object, by which he will die, and he does die, he is a killer; the killer must surely be put to death.
Or if he struck him down with a wooden tool that could cause death, and he died, he is a murderer. The murderer shall be put to death.
Anyone who picks up a piece of wood and kills someone with it is a murderer. He must be put to death.
Or if he strikes him with a wooden hand weapon so that he could die, and he dies, he is a murderer. The murderer must surely be put to death.
'Or if he struck his victim down [intentionally] with a wooden object in hand, which may cause a person to die, and he died, he is a murderer; the murderer shall certainly be put to death.
'Or if he struck him with a wooden object in the hand, by which he would die, and as a result he did die, he is a murderer; the murderer must be put to death.
Or if he smite him with an hand weapon of wood, wherewith he may be slaine, if he die, he is a murtherer, and the murtherer shall die the death.
Or if he struck him with a wooden object in the hand, by which he would die, and as a result he died, he is a murderer; the murderer shall surely be put to death.
Or if he hits him with a wood utensil in his hand capable of killing someone, and he dies, he is a murderer; the murderer must be put to death.
Or if he have smitten him with an instrument of wood, in the hand, wherewith one may die, and he die, he is a murderer: the murderer shall certainly be put to death;
If you use a piece of wood large enough to kill someone and you kill another person, you are a murderer, and you must die.
Or if he struck him with an instrument of wood by hand, so that he might die, and he did die, he is a murderer; the murderer shall surely be put to death.
If anyone has in his hand a wooden object capable of causing death and strikes another person and he dies, the murderer must be put to death.
And if he strikes him with a wooden instrument in the hand, by which he dies, and he dies, he is a murderer; dying the murderer shall die.
Yf he smyte him wt an handweapon of wodd (wherwith eny man maie be slayne) that he dye, then is he a murthurer, and shal dye the death.
Or if he smote him with a weapon of wood in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death.
Or if he gave him blows with a wood instrument in his hands, causing his death, he is a taker of life and is certainly to be put to death.
Or if he smyte hym with a handweapon of wood that a man may dye with, then if he dye, he is a murtherer: let the same murtherer be slaine therfore.
Or if he smite him with an handweapon of wood, (wherewith he may die) and he die, hee is a murderer: the murderer shall surely be put to death.
And if he should smite him with an instrument of wood from his hand, whereby he may die, and he thus die, he is a murderer; let the murderer by all means be put to death.
Or if he smote him with a weapon of wood in the hand, whereby a man may die, and he died, he is a manslayer: the manslayer shall surely be put to death.
If anyone has in his hand a deadly object of wood, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.
If a man smytun with a staf dieth, he schal be vengid bi `the blood of the smytere.
`Or with a wooden instrument [in] the hand, wherewith he dieth, he hath smitten him, and he dieth, he [is] a murderer: the murderer is certainly put to death.
Or if he smote him with a weapon of wood in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death.
Or [if] he shall smite him with a hand-weapon of wood, with which he may die, and he shall die, he [is] a murderer: the murderer shall surely be put to death.
Or if he struck him with a weapon of wood in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death.
Or if he strikes him with a wooden hand weapon, by which one could die, and he does die, he is a murderer; the murderer shall surely be put to death.
Or if someone strikes and kills another person with a wooden object, it is murder, and the murderer must be put to death.
Or if he hit him with a piece of wood in his hand so that he died, he is guilty. For sure the killer will be put to death.
Or anyone who strikes another with a weapon of wood in hand that could cause death, and death ensues, is a murderer; the murderer shall be put to death.
Or, if with hand-weapon of wood, wherewith one might die, he smote him and he died a manslayer, he is, - the manslayer shall surely die.
If he that is struck with wood die: he shall be revenged by the blood of him that struck him.
Or if he struck him down with a weapon of wood in the hand, by which a man may die, and he died, he is a murderer; the murderer shall be put to death.
"Or if he's carrying a wooden club heavy enough to kill and the man dies, that's murder; he's a murderer and must be put to death.
'Or if he struck him with a wooden object in the hand, by which he might die, and as a result he died, he is a murderer; the murderer shall surely be put to death.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
And when Rachel saw that she bore Jacob no children, Rachel envied her sister; and she said unto Jacob: 'Give me children, or else I die.'
And Jacob set up a pillar upon her grave; the same is the pillar of Rachel's grave unto this day.
And Israel journeyed, and spread his tent beyond Migdal-eder.
And Jacob came unto Isaac his father to Mamre, to Kiriatharba--the same is Hebron--where Abraham and Isaac sojourned.
But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said: 'Lest peradventure harm befall him.'
And he said: 'My son shall not go down with you; for his brother is dead, and he only is left; if harm befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave.
and God Almighty give you mercy before the man, that he may release unto you your other brother and Benjamin. And as for me, if I be bereaved of my children, I am bereaved.'
And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it.
And Jabez was more honourable than his brethren; and his mother called his name Jabez, saying: 'Because I bore him with pain.'
For Thou wilt not abandon my soul to the nether-world; neither wilt Thou suffer Thy godly one to see the pit.
Gill's Notes on the Bible
Or if he smote him with an hand weapon of wood,.... A stick, or staff, or club:
wherewith he may die, and he die; which is sufficient to kill a man, as the same Targum explains it; and a man dies with the blow that is given him by it:
he is a murderer, and the murderer shall surely be put to death; no pardon given him, or the benefit of the city of refuge allowed him.
Barnes' Notes on the Bible
The sense is: Inasmuch as to take another man’s life by any means whatsoever is murder, and exposes the murderer to the penalty of retaliation; so, if the deed is done in hostility, it is in truth actual murder, and the murderer shall be slain; but if it be not done in hostility, then the congregation shall interpose to stop the avenger’s hand.
Numbers 35:19
When he meeteth him - Provided, of course, it were without a city of refuge.
Numbers 35:24
The case of the innocent slayer is here contemplated. In a doubtful case there would necessarily have to be a judicial decision as to the guilt or innocence of the person who claimed the right of asylum.
Numbers 35:25
The homicide was safe only within the walls of his city of refuge. He became a virtual exile from his home. The provisions here made serve to mark the gravity of the act of manslaughter, even when not premeditated; and the inconveniences attending on them fell, as is right and fair, upon him who committed the deed.
Unto the death of the high priest - The atoning death of the Saviour cast its shadow before on the statute-book of the Law and on the annals of Jewish history. The high priest, as the head and representative of the whole chosen family of sacerdotal mediators, as exclusively entrusted with some of the chief priestly functions, as alone privileged to make yearly atonement within the holy of holies, and to gain, from the mysterious Urim and Thummim, special revelations of the will of God, was, preeminently, a type of Christ. And thus the death of each successive high priest presignified that death of Christ by which the captives were to be freed, and the remembrance of transgressions made to cease.