the Third Week after Easter
Click here to join the effort!
Read the Bible
King James Version (1611 Edition)
1 Corinthians 11:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
For man did not come from woman, but woman came from man.
For the man is not of the woman: but the woman of the man.
For man was not made from woman, but woman from man.
For man does not originate from woman, but woman from man;
Man did not come from woman, but woman came from man.
For man does not originate from woman, but woman from man;
For man does not originate from woman, but woman from man;
For man does not originate from woman, but woman from man.
For man did not come from woman, but woman from man.
It was the woman who was made from a man, and not the man who was made from a woman.
For man was not made from woman, but woman from man;
For man is not of woman, but woman of man.
Man did not come from woman. Woman came from man.
For the man is not of the woman, but the woman of the man.
For the man was not created from the woman; but the woman was created from the man.
for man was not created from woman, but woman from man.
For man is not from woman, but woman from man.
for man is not of the woman, but woman of man;
For the man is not of the woman; but the woman of the man:
For the man did not come from the woman, but the woman from the man.
For man is not from woman, but woman from man;
For man did not come from woman, but woman from man;Genesis 2:21-22;">[xr]
For the man is not from woman, but the woman is from man.
For the man was not from the woman, but the woman from the man.
For the man is not of the woman: but the woman of the man:
For the man is not of the woman; but the woman of the man:
For man is not from woman, but woman from man;
For the man is not of the woman, but the woman of the man.
Man does not take his origin from woman, but woman takes hers from man.
For a man is not of the womman, but the womman of the man.
For the man is not of the woman; but the woman of the man:
For the man is not from the woman, but the woman from the man.
For man did not come from woman, but woman from man.
For man is not from woman, but woman from man.
For the first man didn't come from woman, but the first woman came from man.
Man was not made from woman. Woman was made from man,
Indeed, man was not made from woman, but woman from man.
For, man, is not, of woman, but, woman, of man;
For the man is not of the woman: but the woman of the man.
(For man was not made from woman, but woman from man.
For the man is not of the woman but the woman of the ma.
for a man is not of a woman, but a woman [is] of a man,
For the man is not of the woman, but the woman of the man.
for the man was not taken from the woman: but the woman from the man.
God didn't make a man from a woman, he made a woman from a man.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Genesis 2:21, Genesis 2:22, 1 Timothy 2:13
Reciprocal: Genesis 1:27 - male Genesis 2:23 - Woman
Cross-References
And vnto Eber were borne two sonnes: the name of one was Peleg, for in his dayes was the earth diuided, and his brothers name was Ioktan.
These are the families of the sonnes of Noah after their generations, in their nations: and by these were the nations diuided in the earth after the Flood.
And they said; Goe to, let vs build vs a city and a tower, whose top may reach vnto heauen, and let vs make vs a name, lest we be scattered abroad vpon the face of the whole earth.
Therefore is the name of it called Babel, because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad vpon the face of all the earth.
Cursed be their anger, for it was fierce; and their wrath, for it was cruell: I will diuide them in Iacob, and scatter them in Israel.
When the most High diuided to the nations their inheritance, when he separated the sonnes of Adam, hee set the bounds of the people according to the number of the children of Israel.
Hee hath shewed strength with his arme, he hath scattered the proud, in the imagination of their hearts.
Gill's Notes on the Bible
For the man is not of the woman,.... In the present state of things, and according to the ordinary course of generation and propagation of mankind, man is of the woman, though not without the means of man; he is conceived in her, bore by her, and born of her; but the apostle respects the original formation of man, as he was immediately made by God out of the dust of the earth, before the woman was in being, and so not of her:
but the woman of the man; she was made out of his rib, and took both her name and nature from him; God was the author, and man the matter of her being; her original under God, is owing to him; and therefore as he was first in being, he must be superior to her: this serves to prove all that has been as yet said; as that man is the head of the woman, the woman is the glory of man, what he may glory in as being from him; and therefore there should be this difference in their appearance at public worship.
Barnes' Notes on the Bible
For the man is not of the woman - The man was not formed from the woman.
But the woman of the man - From his side; Genesis 2:18, Genesis 2:22-23.
Clarke's Notes on the Bible
Verse 1 Corinthians 11:8. For, the man is not of the woman — Bishop Pearce translates ου γαρ εστιν ανηρ εκ γυναικος, αλλα γυνη εξ ανδρος, thus: "For the man doth not BELONG to the woman, but the woman to the man." And vindicates this sense of εκ, by its use in 1 Corinthians 12:15. If the foot shall say, ουκ ειμι εκ του σωματος, I am not of the body, i.e. I do not belong to the body. He observes that as the verb εστιν is in the present tense, and will not allow that we should understand this verse of something that is past, γαρ, for, in the following verse, which is unnoticed by our translators, will have its full propriety and meaning, because it introduces a reason why the woman belongs to the man and not the man to the woman. His meaning is, that the man does not belong to the woman, as if she was the principal; but the woman belongs to the man in that view.
