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Read the Bible

King James Version (1611 Edition)

2 Samuel 19:29

And the king said vnto him, Why speakest thou any more of thy matters? I haue said, Thou and Ziba diuide the land.

Bible Study Resources

Concordances:

- Nave's Topical Bible - David;   Mephibosheth;   Rashness;   Slander;   Ziba;  

Dictionaries:

- American Tract Society Bible Dictionary - Mephibosheth;   Ziba;   Charles Buck Theological Dictionary - Prophet;   Fausset Bible Dictionary - Mephibosheth;   Ziba;   Holman Bible Dictionary - Samuel, Books of;   Ziba;   Hastings' Dictionary of the Bible - Samuel, Books of;   Ziba;   Hastings' Dictionary of the New Testament - Joram;   Morrish Bible Dictionary - Mephibosheth ;   Ziba ;   People's Dictionary of the Bible - Mephibosheth;   Smith Bible Dictionary - Zi'ba;  

Encyclopedias:

- International Standard Bible Encyclopedia - Mephibosheth;   Samuel, Books of;   Ziba;  

Parallel Translations

Christian Standard Bible®
The king said to him, “Why keep on speaking about these matters of yours? I hereby declare: you and Ziba are to divide the land.”
Hebrew Names Version
The king said to him, Why speak you any more of your matters? I say, You and Tziva divide the land.
King James Version
And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.
Lexham English Bible
Then the king said to him, "Why should you speak any more about the matter? I have decided: you and Ziba shall divide the land."
English Standard Version
And the king said to him, "Why speak any more of your affairs? I have decided: you and Ziba shall divide the land."
New Century Version
The king said to him, "Don't say anything more. I have decided that you and Ziba will divide the land."
New English Translation
Then the king replied to him, "Why should you continue speaking like this? You and Ziba will inherit the field together."
Amplified Bible
The king said to him, "Why speak anymore of your affairs? I have said, 'You and Ziba shall divide the land.'"
New American Standard Bible
So the king said to him, "Why do you still speak of your affairs? I have decided, 'You and Ziba shall divide the land.'"
Geneva Bible (1587)
And the king said vnto him, Why speakest thou any more of thy matters? I haue said, Thou, and Ziba deuide the landes.
Legacy Standard Bible
So the king said to him, "Why do you still speak of your affairs? I have decided, ‘You and Ziba shall divide the land.'"
Contemporary English Version
David answered, "You've said enough! I've decided to divide the property between you and Ziba."
Complete Jewish Bible
For all my father's household deserved death at the hand of my lord the king; nevertheless you placed your servant with those who eat at your own table. I deserve nothing more; so why should I come crying any more to the king?"
Darby Translation
And the king said to him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.
Easy-to-Read Version
The king said to Mephibosheth, "Don't say anything more about your problems. This is what I have decided: You and Ziba will divide the land."
George Lamsa Translation
And the king said to him, You have spoken more than enough, I have already commanded that you and Ziba shall divide the fields.
Good News Translation
The king answered, "You don't have to say anything more. I have decided that you and Ziba will share Saul's property."
Literal Translation
And the king said to him, Why do you speak any more of your matters? I have said, You and Ziba share the land.
Miles Coverdale Bible (1535)
The kynge sayde vnto him: What speakest thou yet more of thy matter? I haue sayde: Thou and Siba parte the londe betwene you.
American Standard Version
And the king said unto him, Why speakest thou any more of thy matters? I say, Thou and Ziba divide the land.
Bible in Basic English
And the king said, Say nothing more about these things. I say, Let there be a division of the land between Ziba and you.
Bishop's Bible (1568)
And the king said vnto him: Why speakest thou any more of thy matters? I haue saide, Thou and Ziba deuide the landes betweene you.
JPS Old Testament (1917)
For all my father's house were deserving of death at the hand of my lord the king; yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet? or why should I cry any more unto the king?'
Brenton's Septuagint (LXX)
And the king said to him, Why speakest thou any longer of thy matters? I have said, Thou and Siba shall divide the land.
English Revised Version
And the king said unto him, Why speakest thou any more of thy matters? I say, Thou and Ziba divide the land.
Berean Standard Bible
The king replied, "Why say any more? I hereby declare that you and Ziba are to divide the land."
Wycliffe Bible (1395)
Sotheli the kyng seide to hym, What spekist thou more? that that Y haue spoke is stidefast; thou and Siba depart possessyouns.
Young's Literal Translation
And the king saith to him, `Why dost thou speak any more of thy matters? I have said, Thou and Ziba -- share ye the field.'
Update Bible Version
And the king said to him, Why speak anymore of your matters? I say, You and Ziba divide the land.
Webster's Bible Translation
And the king said to him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.
World English Bible
The king said to him, Why speak you any more of your matters? I say, You and Ziba divide the land.
New King James Version
So the king said to him, "Why do you speak anymore of your matters? I have said, "You and Ziba divide the land."'
New Living Translation
"You've said enough," David replied. "I've decided that you and Ziba will divide your land equally between you."
New Life Bible
The king said to him, "Why speak any more of how things are with you? I have decided that you and Ziba should divide the land."
New Revised Standard
The king said to him, "Why speak any more of your affairs? I have decided: you and Ziba shall divide the land."
J.B. Rotherham Emphasized Bible
Then the king said unto him, Wherefore shouldst thou speak any further of thine affairs? I have said - Thou and Ziba, shall share the land.
Douay-Rheims Bible
Then the king said to him: Why speakest thou any more? what I have said is determined: thou and Siba divide the possessions.
Revised Standard Version
And the king said to him, "Why speak any more of your affairs? I have decided: you and Ziba shall divide the land."
THE MESSAGE
"That's enough," said the king. "Say no more. Here's my decision: You and Ziba divide the property between you."
New American Standard Bible (1995)
So the king said to him, "Why do you still speak of your affairs? I have decided, 'You and Ziba shall divide the land.'"

Contextual Overview

24 And Mephibosheth the sonne of Saul came downe to meet the king, and had neither dressed his feete, nor trimmed his beard, nor washed his clothes, from the day the King departed, vntill the day hee came againe in peace. 25 And it came to passe when he was come to Ierusalem to meete the King, that the King sayd vnto him, Wherefore wentest not thou with me, Mephibosheth? 26 And hee answered, My lord O king, my seruant deceiued mee; for thy seruant sayd, I will saddle me an asse that I may ride thereon, and goe to the king, because thy seruant is lame: 27 And hee hath slandered thy seruant vnto my lord the king, but my lord the King is as an Angel of God: doe therefore what is good in thine eyes. 28 For all of my fathers house were but dead men before my lord the king: yet diddest thou set thy seruant among them that did eate at thine owne table: what right therefore haue I yet to crie any more vnto the king? 29 And the king said vnto him, Why speakest thou any more of thy matters? I haue said, Thou and Ziba diuide the land. 30 And Mephibosheth said vnto the king, Yea, let him take all, forasmuch as my lorde the king is come againe in peace vnto his owne house.

Bible Verse Review
  from Treasury of Scripure Knowledge

Why speakest: Job 19:16, Job 19:17, Proverbs 18:13, Acts 18:15

Thou: Deuteronomy 19:17-19, Psalms 82:2, Psalms 101:5

Reciprocal: 2 Samuel 9:9 - I have given

Cross-References

Genesis 8:1
And God remembred Noah, and euery liuing thing, and all the cattell that was with him in the Arke: and God made a winde to passe ouer the earth, and the waters asswaged.
Genesis 12:2
And I will make of thee a great nation, and I wil blesse thee, and make thy name great; and thou shalt bee a blessing.
Genesis 19:23
The sunne was risen vpon the earth, when Lot entred into Zoar.
Genesis 19:31
And the first borne saide vnto the yonger, Our father is old, and there is not a man in the earth, to come in vnto vs, after the maner of all the earth.
Genesis 19:32
Come, let vs make our father drinke wine, and we will lye with him, that we may preserue seed of our father.
Genesis 19:33
And they made their father drinke wine that night, & the first borne went in, and lay with her father: and he perceiued not, when shee lay downe, nor when she arose.
Genesis 30:22
And God remembred Rachel, and God hearkened to her, and opened her wombe.
Deuteronomy 9:5
Not for thy righteousnesse, or for the vprightnesse of thine heart, doest thou goe to possesse their land: But for the wickednesse of these nations the Lord thy God doeth driue them out from before thee, and that he may performe the word which the Lord sware vnto thy fathers, Abraham, Isaac and Iacob.
Nehemiah 13:14
Remember me, O my God, concerning this, and wipe not out my good deeds, that I haue done for the house of my God, and for the offices thereof.
Nehemiah 13:22
And I commanded the Leuites, that they should cleanse themselues, and that they should come and keepe the gates, to sanctifie the Sabbath day: Remember me, O my God, concerning this also, and spare me, according to the greatnesse of thy mercie.

Gill's Notes on the Bible

And the king said unto him, why speakest thou any more of thy matters?.... Of his father's family, and the injuries done by them to David, and of the benefits and favours which he had received from David, or of his temporal affairs, of his estate, which David had given away to Ziba:

I have said, thou and Ziba divide the land; revoking his last grant to Ziba, which gave him all that belonged to Mephibosheth, 2 Samuel 16:4; he established his first decree, that Ziba should have half the profit of the land for tilling it, and the other half be given to Mephibosheth; he did not choose to punish Ziba for slandering his master, being inclined to clemency and mercy, and determined to show no severity at that time; and might be in some fear of Ziba, being a considerable man, lest he should raise a new insurrection, if he bore hard upon him; besides, he might have a large share in his affection, having made a present to him in the time of his distress, and was one of the first that came to meet him upon his return, 2 Samuel 19:17.

Barnes' Notes on the Bible

Unable to get to the bottom of the story, and perhaps unwilling to make an enemy of Ziba, David compromised the matter by dividing the land, thus partially revoking his hasty sentence 2 Samuel 16:4. We still see the impatient temper of David.

Clarke's Notes on the Bible

Verse 2 Samuel 19:29. I have said, Thou and Ziba divide the land. — At first, David gave the land of Saul to Mephibosheth; and Ziba, his sons, and his servants, were to work that land; and to Mephibosheth, as the lord, he was to give the half of the produce. Ziba met David in his distress with provisions, and calumniated Mephibosheth: David, too slightly trusting to his misrepresentation, and supposing that Mephibosheth was actually such a traitor as Ziba represented him, made him on the spot a grant of his master's land. Now he finds that he has acted too rashly, and therefore confirms the former grant; i.e. that Ziba should cultivate the ground, and still continue to give to Mephibosheth, as the lord, the half of the produce. This was merely placing things in statu quo, and utterly annulling the gift that he had made to Ziba. But why did he leave this treacherous man any thing? Answer,

1. He was one of the domestics of Saul, and David wished to show kindness to that house.

2. He had supplied him with the necessaries of life when he was in the greatest distress; and he thinks proper to continue him in his old office, by way of remuneration.

But it was certainly too great a compensation for his services, however then important, when all the circumstances are considered.


 
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