Daniel 10:4

King James Version (1611 Edition)

And in the foure and twentieth day of the first moneth, as I was by the side of the great riuer, which is Hiddekel:

Parallel Translations

Christian Standard Bible®
On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris,

Hebrew Names Version
In the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel,

King James Version
And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;

English Standard Version
On the twenty-fourth day of the first month, as I was standing on the bank of the great river (that is, the Tigris)

New American Standard Bible
On the twenty-fourth day of the first month, while I was by the bank of the great river, that is, the Tigris,

New Century Version
On the twenty-fourth day of the first month, I was standing beside the great Tigris River.

Amplified Bible
On the twenty-fourth day of the first month, as I was on the bank of the great river Hiddekel [which is the Tigris],

Geneva Bible (1587)
And in the foure and twentieth day of the first moneth, as I was by the side of that great riuer, euen Hiddekel,

New American Standard Bible (1995)
On the twenty-fourth day of the first month, while I was by the bank of the great river, that is, the Tigris,

Berean Standard Bible
On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris,

Contemporary English Version
Then, on the twenty-fourth day of the first month, I was standing on the banks of the great Tigris River,

Complete Jewish Bible
On the twenty-fourth day of the first month, I was on the bank of the great river, the Tigris,

Darby Translation
And on the four-and-twentieth day of the first month, I was by the side of the great river, which is Hiddekel:

Easy-to-Read Version
On the 24th day of the first month of the year, I was standing beside the great Tigris River.

George Lamsa Translation
On the twenty-fourth day of the first month, as I was by the side of the great river Euphrates.

Good News Translation
On the twenty-fourth day of the first month of the year I was standing on the bank of the mighty Tigris River.

Lexham English Bible
And then on the twenty-fourth day of the first month, I myself was on the bank of the great river; that is, the Tigris.

Literal Translation
And in the twenty fourth day of the first month, as I was by the side of the great river, which is Tigris,

Miles Coverdale Bible (1535)
Vpon the xxiiij. daye of the first moneth, I was by the greate floude, called Tigris:

American Standard Version
And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel,

Bible in Basic English
And on the twenty-fourth day of the first month I was by the side of the great river;

JPS Old Testament (1917)
And in the four and twentieth day of the first month, as I was by the side of the great river, which is Tigris,

Bishop's Bible (1568)
Upon the foure & twentith day of the first moneth, I was by the side of that great riuer, [euen] Hiddekel.

Brenton's Septuagint (LXX)
On the twenty-fourth day of the first month, I was near the great river, which is Tigris Eddekel.

English Revised Version
And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel,

World English Bible
In the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel,

Wycliffe Bible (1395)
Forsothe in the foure and twentithe dai of the firste monethe, Y was bisidis the greet flood, which is Tigris.

Update Bible Version
And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel,

Webster's Bible Translation
And in the four and twentieth day of the first month, as I was by the side of the great river, which [is] Hiddekel;

New English Translation
On the twenty-fourth day of the first month I was beside the great river, the Tigris.

New King James Version
Now on the twenty-fourth day of the first month, as I was by the side of the great river, that is, the Tigris, [fn]

New Living Translation
On April 23, as I was standing on the bank of the great Tigris River,

New Life Bible
On the twenty-fourth day of the first month, I was standing by the side of the wide Tigris River.

New Revised Standard
On the twenty-fourth day of the first month, as I was standing on the bank of the great river (that is, the Tigris),

J.B. Rotherham Emphasized Bible
And, on the twenty-fourth day of the first month, - when, I, was by the side of the great river, the same, is Tigris,

Douay-Rheims Bible
And in the four and twentieth day of the first month, I was by the great river, which is the Tigris.

Revised Standard Version
On the twenty-fourth day of the first month, as I was standing on the bank of the great river, that is, the Tigris,

Young's Literal Translation
`And in the twenty and fourth day of the first month, I have been by the side of the great river, that [is] Hiddekel:

THE MESSAGE
"On the twenty-fourth day of the first month I was standing on the bank of the great river, the Tigris. I looked up and to my surprise saw a man dressed in linen with a belt of pure gold around his waist. His body was hard and glistening, as if sculpted from a precious stone, his face radiant, his eyes bright and penetrating like torches, his arms and feet glistening like polished bronze, and his voice, deep and resonant, sounded like a huge choir of voices.

Contextual Overview

¹ In the third yere of Cyrus King of Persia, a thing was reuealed vnto Daniel (whose name was called Belteshazzar) and the thing was true, but the time appointed was long, and he vnderstood the thing, and had vnderstanding of the vision. ² In those dayes, I Daniel was mourning three full weekes. ³ I ate no pleasant bread, neither came flesh, nor wine in my mouth, neither did I anoynt my selfe at all, till three whole weekes were fulfilled. ⁴ And in the foure and twentieth day of the first moneth, as I was by the side of the great riuer, which is Hiddekel: ⁵ Then I lift vp mine eyes and looked, and behold, a certaine man clothed in linen, whose loynes were girded with fine gold of Uphaz. ⁶ His body also was like the Berill, and his face as the appearance of lightning, and his eyes as lampes of fire, and his armes, and his feete like in colour to polished brasse, and the voice of his words like the voice of a multitude. ⁷ And I Daniel alone saw the vision: for the men that were with mee saw not the vision: but a great quaking fell vpon them, so that they fled to hide themselues. ⁸ Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comelinesse was turned in me into corruption, and I retained no strength. ⁹ Yet heard I the voice of his words: and when I heard the voice of his wordes, then was I in a deepe sleepe on my face, and my face toward the ground.

Bible Verse Review
  from Treasury of Scripure Knowledge

as: Daniel 8:2, Ezekiel 1:3

Hiddekel: Genesis 2:14

Reciprocal: Daniel 12:5 - of the river

Cross-References

Numbers 24:24
And shippes shall come from the coast of Chittim, and shal afflict Asshur, and shall afflict Eber, and hee also shall perish for euer.

Isaiah 23:1
The burden of Tyre. Howle yee ships of Tarshish, for it is laide waste, so that there is no house, no entring in: from the land of Chittim it is reuealed to them.

Isaiah 23:12
And he said, Thou shalt no more reioice, O thou oppressed virgin, daughter of Zidon: arise, passe ouer to Chittim, there also shalt thou haue no rest.

Ezekiel 27:12
Tarshish was thy merchant by reason of the multitude of all kinde of riches: with siluer, yron, tinne, and lead they traded in thy faires.

Ezekiel 27:25
The ships of Tarshish did sing of thee in thy market, and thou wast replenished, and made very glorious in the middest of the seas.

Daniel 11:30
For the ships of Chittim shall come against him: therefore he shall be grieued and returne, and haue indignation against the holy Couenant: so shal he doe, he shall euen returne, and haue intelligence with them that forsake the holy Couenant.

Gill's Notes on the Bible

And in the four and twentieth day of the first month,.... Of the third year of Cyrus, as Jacchiades; or rather of the Jewish year, the month Ab or Nisan, which answers to part of March and April; so that Daniel's fast began on the third day of the month, and lasted to the twenty fourth, in which time was the Jewish passover; and by this it seems it was not now kept; and perhaps in those times was not used to be observed by the Jews in a foreign land:

as I was by the side of the great river, which is Hiddekel; the same with the Tigris, called by both names from the swiftness and rapidity of its motion, "hiddekel" signifying both sharp and swift; and tigris, in the Persian language, a dart; see Genesis 2:14. This is the same river the Targum of Jonathan on Genesis 2:14 calls Diglath; and is by Pliny e called Diglito, who observes that it has the name of Tigris from its swiftness; so he says the Medes call an arrow; likewise Curtius f takes notice of the same, and says that it is named Tigris from the celerity with which it flows; for in the Persian language they call a dart "tigris": so חד signifies in the Hebrew language "sharp" or "polished", as an arrow is; and קל, "swift", as an arrow flies, and both make Hiddekel: now this river was near Shushan, where Daniel resided; nay, Benjamin of Tudela g says, that the river Hiddekel divides the city of Shushan, over which is a bridge, on one side of which Jews dwelt, at the time he was there; unless he means that it cuts and divides the province of Elam in Persia, he had before been speaking of; and so Diodorus Siculus h says, that both Euphrates and Tigris pass through Media into Mesopotamia; wherefore it is no wonder to hear of Daniel by the side of the river Hiddekel or Tigris: here Daniel was, not in vision, but in person, having others with him, as appears from a following verse; by it he was walking, contemplating, praying, or conversing.

e Nat. Hist. l. 6. c. 27. f Hist. l. 4. c. 9. g Itinerarium, p. 86. h Bibliothec. l. 2. p. 99.

Barnes' Notes on the Bible

And in the four and twentieth day of the first month - At the close of his season of fasting. Though he had not set apart this season of fasting with any view or expectation that it would be followed by such a result, yet there was a propriety that an occasion like this should be selected as that on which the communication which follows should be made to his mind, for

(a) his mind was in a prepared state by this extraordinary season of devotion for such a communication; and

(b) his attention during that period had been turned toward the condition of his people, and it was a fit opportunity to impart to him these extraordinary views of what would occur to them in future days.

It may be added, that we shall be more likely to receive Divine communications to our souls at the close of seasons of sincere and prolonged devotion than at other times, and that, though we may set apart such seasons for different purposes, the Spirit of God may take occasion from them to impart to us clear and elevated views of Divine truth, and of the Divine government. A man is in a better state to obtain such views, and is more likely to obtain them, in such circumstances than he is in others, and he who desires to understand God and his ways should wait upon him with intense and prolonged devotion. The “time” here specified is the “first month” - the month Nisan, answering to a part of our month April. This was the month in which the Passover was celebrated, and was a time, therefore, which a Jew would be likely to select as a season of extraordinary devotion. It was, for some reason, very common for the prophets to record “the very day” on which the visions which they saw appeared to them, or on which Divine communications were made to them. This was often of importance, because it served to determine the time when a prophecy was fulfilled.

I was by the side of the great river, which is Hiddekel - That is, the Tigris. The Syriac renders it the Euphrates. The name in the Scriptures, however, denotes the Tigris. Why Daniel was there he does not say. He was often away from Babylon (compare the notes at Daniel 8:2), and he may have been now among some of his people who resided near the Tigris. Possibly he may at that time have ceased to reside at the court in Babylon, and have taken up his residence in some place on the Tigris. See the notes at Daniel 10:1.

Clarke's Notes on the Bible

Verse Daniel 10:4. By the side of - Hiddekel — The same as the Tigris, the great river of Assyria; as the Euphrates of Syria, and the Nile of Egypt.